Page 66
CHAP. IV. Containing part of the Third Proposition.
SHEWING, That none ought to take upon him the Office of the Mini∣stry without a Call.
IT is manifest by the Word of God, That no man ought to take upon him the Office or work of a Minister,* 1.1 till he be lawfully called and ordained thereunto.
As the Church and State are distinct Polities, so have they Subjects Laws and Officers, distinct alwaies in the formal conce∣ption, though materially in divers things they may agree, Mat. 12.21. Render unto Caesar the things that are Caesars, and unto God the things that are Gods; The things of God and Caesar are distinct. Thus Luke 2.11. Man, who made me a Iudge or divi∣der over you? a Preacher and a Judge are two distinct cal∣lings.
These Officers for their Institution, Vocation, Incourage∣ment, depend not solely, nor principally upon man, but are gi∣ven and confirmed to theChurch by Christ the King of Saints, and great Shepherd of Souls, for ends and purposes most ho∣nourable and necessary in all ages of the world, Mat. 28.29, 28. Eph. 4.11, 12.
Supposing therefore at present what hath been already proved, that there is such an Office in the Church to last by Divine Institution to the end of the world: The present Dis∣course enquires about the Subjectum recipiens of this high and weighty Office, and the work of it, whether it lie in com∣mon, or be appropriated by Divine Ordinance to some pecu∣liar and speciall persons, who are not only favoured to be Christs Sheep, but honoured also to be Shepherds under him? This Question is not de lanâ caprinâ, nor needlesse; For