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The III. Sermon. (Book 3)
How long, ye simple ones, will ye love simplicity?
THat Christ is the best, and Satan the worst chosen Master, is one of the weightiest, and least con∣sidered Aphorisms of the Gospel. Were we but so just and kind to our selves, as actually to pur∣sue [ D] what upon judgment should appear to be most for our interests, even in relation to this present life: And (without making Heaven the principle of our motion) but only think never the worse of a worldly temporary bliss, not quar∣rel against it for being attended with an eternal: Were we but pa∣tient of so much sobriety and consideration, as calmly to weigh and ponder what course, in all probability, were most likely to befriend and oblige us here, to make good its promise of helping us to the [ E] richest acquisitions, the vastest possessions and treasures of this life, I am confident our Christ might carry it from all the World besides, our Saviour from all the tempters and destroyers; and (besides so many other considerable advantages) this superlative transcendent one, of giving us the only right to the reputation and title of Wisdom here in these Books, be acknowledged the Christians, i. e. the Disciples mono∣poly and inclosure: And Folly, the due brand and reproach and por∣tion of the ungodly.
[ F] The wisest Man, beside Christ, that was ever in the World, you may see by the Text, had this notion of it, brings in Wisdom by a pro∣sopopaeia (i. e. either Christ himself, or the saving doctrine of Heaven, in order to the regulating of our lives, or again, Wisdom in the ordinary notion of it) libelling and reproaching the folly of all the sorts of sin∣ners in the World, posting from the [without in the streets] Vers. 10.