[ A] spirit to enter and subdue one Lucifer, one proud Devil in the
heart, otherwise pretty well qualified, as to deal with a whole
legion of blasphemous, violent, riotous, railing, ignorant Devils?
I have done all with the confutation of this loose groundless opini∣on,
which if 'twere true, would yet prove of dangerous conse∣quence
to be preached, in abating and turning our edge, which is
of it self blunt and dull enough toward goodness: nay, certainly
it hath proved scandalous to those without; as may appear by that
[ B] boast and exultancy of Campian in his Eighth reason, where he up∣braids
us English-men of our abominable Lutheran, licentious do∣ctri••e,
(as he calls it) Quanto sceleratior es, tanto vicinior gratiae:
and therefore I do not repent that I have been somewhat large in
the refuting of it; as also because it doth much import to the
clearing of my discourse: for if the meer moral men be farthest
from Heaven, then have I all this while busied my self, and tor∣mented
you with an unprofitable, nay injurious preparation,
[ C] whereas I should have prescribed you a shorter easier call, by
being extremely sinful, according to these two Aphorisms of
Hippocrates, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, &c. The strongest bodies are in greatest dan∣ger,
and 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, the 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 and height of a disease is the fittest op∣portunity
for a miraculous cure.
But beloved, let us more considerately bethink our selves, let
us study and learn and walk a more secure probable way to Hea∣ven;
and for those of us which are yet unregenerate, though we
[ D] obtained no grace of God, but that of nature and reason, and our
Christianity to govern us, yet let us not contemn those ordinary re∣straints
which these will afford us: let us attend in patience, so∣briety,
and humility and prayers, the good time and leisures of
the spirit; let us not make our reasonable soul, our profession of
men, of Christians ashamed of us: let not the heathen and beasts
have cause to blush at us; let us remain men till it may please
him to call us into Saints; lest being plunged in habitual confi∣dent
[ E] sinning, that Hell and Tophet on Earth, the very omnipo∣tent
mercy of God be in a manner foiled to hale us out again: let
us improve, rack, and stretch our natural abilities to the highest;
that although, according to our thirteenth Article, we cannot please
God, yet we may not mightily provoke him. Let every man be
in some proportion to his gifts Christs Baptist and forerunner, and
harbinger in himself, that whensoever he shall appear or knock,
he may enter, lodge and dwell without resistence. Lastly, after
[ F] all thy preparations be not secure, if the bridegroom will not
vouchsafe to rest with you, all your provision is in vain; all the
morality and learning, and gifts, and common graces, unless
Christ at last be born in us, are but embryo's, nay abortives, rude,
imperfect, horrid, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, that Philosopher dies
in his nonage in whom Christ was never born: The highest reach of