scope of the chapter. Having exhorted to duties of piety in general v 1▪ 2.
he comes, v. 3 to 9. to particular duties of Ecclesiastical persons and Of∣ficers
viz. That they should not be proud of their spi••itual gifts (whi••h
in those days abounded) but to think soberly and self-denyingly of them∣selves.
2. He sets down a disti••ct and perfect enumeration of all the standing
Off••cers in the Church, and exhorts them to discharge the duties of their
sev••ral Functions, v. 6, 7, 8. These Off••ces are reduced to two general
heads: 1. Prophecie; (not the extraordinary gift of foretelling future
things, &c. but the ordinary, in the right understanding and interpret∣ing of Scripture.) Under this are contained, first, he that Teacheth i.••. the
Doctor or Teacher; Secondly, he that exhorteth, i. e. the Pastor. Under
Ministery are comprised, 1. He that giveth▪ i. e. the Deacon; 2. He that
ruleth, i. e. the ruling Elder. So then, by Prophecie, here, is not meant
the extraordinary gift of interpreting Scripture by Revelation without
study, (which were it so yet could it not help you) but the ordinary gif••
of Preaching and expounding Scripture by an ordinary Minister and set
Church-O••ficer, of which the Apostle is here speaking, who must give
himself to exhortation and teaching: and this is that Prophesying which
we are comm••nded to prize, 1 Thes. 5. 20. Despise not Prophesying,
i. e. Preaching by men in Office, by sent Prophets.
Now let us see what they can gather hence. Because Pastors and Tea∣che••s,
who were Prophets and men in O••fice are commanded to Prophe∣••ie
and expound the word, &c. Therefore private gifted persons, who are
not men in O••fice may Prophesie and expound the Word. This is Knead∣ing-trough-L••gick.