The contemplations upon the history of the New Testament. The second tome now complete : together with divers treatises reduced to the greater volume / by Jos. Exon.

About this Item

Title
The contemplations upon the history of the New Testament. The second tome now complete : together with divers treatises reduced to the greater volume / by Jos. Exon.
Author
Hall, Joseph, 1574-1656.
Publication
London :: Printed by James Flesher,
1661.
Rights/Permissions

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Subject terms
Bible. -- N.T. -- History of Biblical events.
Link to this Item
http://name.umdl.umich.edu/A45190.0001.001
Cite this Item
"The contemplations upon the history of the New Testament. The second tome now complete : together with divers treatises reduced to the greater volume / by Jos. Exon." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A45190.0001.001. University of Michigan Library Digital Collections. Accessed May 30, 2024.

Pages

Page 462

XXX. Upon the hearing of the street-Cries in London. [ A]

WHat a noise do these poor souls make in proclaiming their commo∣dities? Each tells what he hath, and would have all hearers take notice of it; and yet (God wot) it is but poor stuffe that they set out with so much ostentation. I do not hear any of the rich Merchants talk of what bags he hath in his chests, or what treasures of rich wares in his store-house; every man rather desires to hide his Wealth, and when he is urged, is ready to dissemble his ability.

No otherwise is it in the true Spirituall Riches: He that is full of Grace and [ B] Good works, affects not to make shew of it to the world, but rests sweetly in the secret testimony of a good Conscience, & the silent applause of Gods Spirit witnessing with his own; whiles contrarily the venditation of our own Worth, or Parts, or Merits, argues a miserable indigence in them all.

O God, if the confessing of thine own Gifts may glorifie thee, my modesty shall not be guilty of a niggardly unthankfulnesse; but for ought that concerns my self, I cannot be too secret. Let me so hide my self, that I may not wrong thee; and wisely distinguish betwixt thy Praise and my own.

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