The art of curing sympathetically, or magnetically, proved to be most true by its theory and practice exemplified by several cures performed that way: with a discourse concerning the cure of madness, and an appendix to prove the reality of sympathy : also an account of some cures perform'd by it in London / written originally in Latin by H.M. Herwig ...
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Title
The art of curing sympathetically, or magnetically, proved to be most true by its theory and practice exemplified by several cures performed that way: with a discourse concerning the cure of madness, and an appendix to prove the reality of sympathy : also an account of some cures perform'd by it in London / written originally in Latin by H.M. Herwig ...
Author
Herwig, H. M. (Henning Michael).
Publication
London :: Printed for Tho. Newborough ... R. Parker ... and P. Buck ...,
1700.
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Subject terms
Magnetic healing -- Early works to 1800.
Mental healing -- Early works to 1800.
Mentally ill -- Care -- Early works to 1800.
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"The art of curing sympathetically, or magnetically, proved to be most true by its theory and practice exemplified by several cures performed that way: with a discourse concerning the cure of madness, and an appendix to prove the reality of sympathy : also an account of some cures perform'd by it in London / written originally in Latin by H.M. Herwig ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A43447.0001.001. University of Michigan Library Digital Collections. Accessed May 1, 2024.
Pages
descriptionPage 85
The Signs of Melancholy.
§ 5. The conceits and imaginations
of Melancholy persons are very various.
Some have imagined themselves to be
earthen vessels; others that they were
brute Animals; others desire death, which
they very often procure for themselves;
and, which is very much to be wonder'd
at, at the same time are much terri∣fied
at and afraid of it. Some,
imitating of Democritus, always laugh;
others, like Heraclitus, are in perpetual
mourning. There are those also that
fancy themselves divinely inspired, and
believe they can predict things to come.
But it would be too tedious to recite all
their wild fancies in this short Treatise,
and much more too long to shew all
their causes; this being a thing of that
nature that is accounted amongst im∣possibilities;
but if any person pleases to
exercise himself in this contemplation,
he shall have my free leave for it; but
on this condition, that he Philosophi∣cally
explain himself: for Example sake,
let him demonstrate that Dryness was
the cause that made the person believe
descriptionPage 86
himself to be an earthen vessel, and that
Levity was that which induced another
to believe that he had no head, to cure
which an Hat of Lead was made use of,
the weight whereof soon made him un∣derstand
that he was not headless. But
let us proceed to the particular marks:
Those persons whose whole constituti∣ons
are affected with Melancholy are
attended with these symptoms: they
are slender, lean, have broad Veins, are
hairy, nasty, rough, black, sometimes
red, but never yellow; then they ap∣pear
melancholy in all circumstances,
either by reason of their own natural
constitution, or on account of want of
sleep, cares, anger, sorrow, their for∣mer
diet, which might burn up the
blood, and convert it to Melan∣choly.
Hypocondriack Melancho∣ly
is thus known; you'll first observe all
the symptoms of a bad stomach, Flatus,
gurgulations, crudities, acid belchings,
a dryness of the belly, and a levity per∣ceived
by the belching, and that the
distempered person shall be apprehen∣sive
of all the uneasinesses that attend
the Hypocondriack. The reason of
this sorrow and fear is, the cloudiness of
descriptionPage 87
the Brain and Animal Spirits, which of
their own nature ought to be clear. I
will demonstrate it by this example;
for if external darkness occasions fear
and sorrow, will not that which is in∣ternal
more effectually cause them? But
perhaps you will say, are not fear and
sorrow passions of the Heart, why then
do you place their causes in the Brain?
I answer, The aforementioned passions
have their original from the opinion of
evil; but when the spirit is dark and
cloudy, it will deprave the imagination,
so as to raise in us an opinion of present
and future evil, and on this account it
affects us with fear and sorrow.
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