The illustrious Hugo Grotius Of the law of warre and peace with annotations, III parts, and memorials of the author's life and death.

About this Item

Title
The illustrious Hugo Grotius Of the law of warre and peace with annotations, III parts, and memorials of the author's life and death.
Author
Grotius, Hugo, 1583-1645.
Publication
London :: Printed by T. Warren, for William Lee ...,
1655.
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Grotius, Hugo, 1583-1645.
Cite this Item
"The illustrious Hugo Grotius Of the law of warre and peace with annotations, III parts, and memorials of the author's life and death." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A42234.0001.001. University of Michigan Library Digital Collections. Accessed May 3, 2024.

Pages

V. The proof of Natural Law.

A Thing is proved to be of Natural Law two ways, à priori, or à po∣steriori. That way of proof is more sub∣til, this more popular. The proof is à priori, if we shew the necessary conve∣nience

Page 6

or disconvenience of any thing to the rational and social nature; à po∣steriori, if, though not with full certain∣ty, yet very probably, we conclude that to be a point of Natural Law, which is receiv'd for such amongst all, or at least the most civil Nations. For an univer∣sal effect hath an universal cause; and of so generall an opinion, there can hardly be any other cause, but sense it self which is called common . But I said, with good reason, the more ci∣viil Nations; for as the Philosopher hath it, What is natural we must judge by those in whom nature is least corrupt, and not by the depraved.

Notes

Do you have questions about this content? Need to report a problem? Please contact us.