Bishops all, consulted about these very Con∣troversies. Whose modesty (to speak with Molinaeus) it is far better to imitate, than to adhere stifly to preconceived Opinions, or to pluck away from the Unity of the Church those who have probable Reasons of a divers judgment in subtile Controversies.
But to believe that Ignatius, Irenaeus, Iustin, Cyprian, Martyrs; and then Athanasius, Ba∣sil, Gregory Nyssen, Nazianzen, Chryso∣stom, Ambrose, Ierom, are to be condemned by us, as injurious to Gods grace, and as o∣verthrowers of the Saints Confidence and Consolation, that cannot I as yet induce into my mind.
In the Writing of Molinaeus, I find many things right and sober; nor doubt I, but if our Ministers would imitate his prudence, we should have the Church much more at Peace than now it is. But the things which in read∣ing, and reading again, came into my considera∣tion, are as followerh.
He sets down this as a most certain Truth, Many things are done necessarily which are done freely. I think not so. God, saith he, is ne∣cessarily good. This is true; yet freely. This I cannot acknowledge: For, that is free which is undetermined to either side. But God is de∣termined by his Nature, i. by the Deity it self