Advice to young gentlemen, in their several conditions of life· By way of address from a father to his children. By the Abbot Goussault, counseller in Parliament. With his sentiments and maxims upon what passes in civil society. Printed at Paris 1697, and translated into English.
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Title
Advice to young gentlemen, in their several conditions of life· By way of address from a father to his children. By the Abbot Goussault, counseller in Parliament. With his sentiments and maxims upon what passes in civil society. Printed at Paris 1697, and translated into English.
Author
Goussault, Jacques.
Publication
London :: printed for Tho. Leigh, at the Peacock against St. Dunstans Church in Fleet-street,
1698.
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Subject terms
Young men -- Conduct of life -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A41719.0001.001
Cite this Item
"Advice to young gentlemen, in their several conditions of life· By way of address from a father to his children. By the Abbot Goussault, counseller in Parliament. With his sentiments and maxims upon what passes in civil society. Printed at Paris 1697, and translated into English." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A41719.0001.001. University of Michigan Library Digital Collections. Accessed May 29, 2024.
Pages
CHAP. I.
General Counsel upon all the Occurrences
of Life.
I.
MY dear Children, if you will be Hap∣py,
and be esteemed in the World;
fear God, be faithful to your Prince,
and live like Men of Honour and Integrity.
II.
If any one comes a Mile to do you a Kind∣ness,
go two to do him the like, or greater,
in acknowledgment of it.
descriptionPage 2
III.
If you want a Fortune, endeavour to merit
one, and force blind Fortune to open her Eyes,
by your constant and industrious Well-doing.
IV.
Do not reprove publickyy, those whom you
think you have Right to correct, lest you be
thought to hate them rather than their Weak∣ness
and Faults.
V.
You cannot be too circumspect in your
Words; for oftentimes one word spoke un∣awares,
or in raillery, or even wittily, costs
him dear that thought to get Honour by it.
VI.
Make as many Friends as you can, for you
will find but few true ones. You will find
your best Friends in your self, if you perform
your Duty to God, and to those you are to live
with.
VII.
Do not fix your Affections upon the World,
but proportionably to the time you are to live
in it: He that intends to Travel, does not
stop at the first fine City he comes at, know∣ing
he must go further before he comes to the
end of his Journey.
VIII.
And in what condition soever you are in;
make your self known more by your Actions
than your Words: The Honesty and Integrity
of a Man, supports his Quality better than all
that can be spoken to his Advantage.
IX.
If you be in any considerable Employment,
entertain none in your Service, but Men of Ex∣perience,
and such as are capable to do service
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to their Prince, and Country: Promise nothing
that you do not perform; and take Counsel of
none but such as are disinterested, and of good
Judgment.
X.
Avoid Idleness, as the most dangerous Evil.
When the Mind is not employ'd, it becomes
corrupt; but when employ'd, it becomes Spi∣rit.
A Man in Business remembers what he
is, but when he is Idle he forgets himself, and
abandons himself to Pleasure like a Beast.
XI.
Make known the bottom of your Heart by
your Words; but your Birth and Quality by
your actions.
XII.
If you have Friends visit them often, but do
not press to stay with them; that would expose
you to the danger of losing them.
XIII.
Labour every one in the Profession you are
in, to deserve well. Merit is esteemed of all
the World, and is of so great price, that it
cannot be bought with Money.
XIV.
Hold it for certain, that there is no Trade so
bad as to have none at all; and there is no
life so tedious, as that which is passed in Plea∣sures
and continual Visits: To be always tyed
to Company, and never alone, is in appearance
to be at liberty, but in effect and really a
Slave.
XV.
If you be the Chief in the Company of Men
of the Sword, or of the Gown, remember that
a Chief that well becomes his place, is an Ex∣ample
to the rest, and ought to more than he
speaks.
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XVI.
If the Profession you have chosen, do not
carry you to the study of Learning, at least
love Men of Letters; and if you be not learn∣ed
your self, esteem those that are.
XVII.
Have the same respect for all Men, that you
desire they should have for you.
XVIII.
Be easie of access, and pleasant and agreeable
in your Conversation, and so every Man will
delight in your Company.
XIX.
If you be upright and true to your Word,
you will gain Credit with all the World, and
your Word will give you more facility in your
Affairs, than all the Writings of Notaries.
XX.
If any of your Family be discontented,
conceal it by your silence at home; but if it
come to the Knowledge of others, hide it a∣broad
by your good and gay Humour; that
will be the means to make it believed, that
the Report of the discontent is false, or at least
that it is such, that it is not worth your taking
notice of it.
XXI.
You will have no greater Enemies than your
self, if you abandon your self to your Pas∣sions.
XXII.
Receive your Kindred and Friends with a
chearful and obliging Countenance; to receive
them otherwise, is not to enjoy them.
XXIII.
Put not an entire Confidence in any but those
that have made themselves known by their
descriptionPage 5
Merit, Wit, and Integrity; look upon them
alone as fixt Stars, capable to enlighten you in
the darkness that the Affairs of the World has
brought upon the different accidents of your
Life; look upon all others as wandring Stars,
that have some Light which they lose in a
moment.
XXIV.
Modesty in your Apparel, Furniture, Equi∣page,
and your Words, will make it known
that you have a Mind well govern'd, and a
Heart without Passion.
XXV.
The ill Conduct of a Man, consists more in
what appears, than in what is concealed; and
make use of this Advice: Trust not to a false
out-side, sooner or later it will betray you, and
make you known for what you truly are
XXVI.
Riches make many unhappy; as well those
who have them not when they desire them, as
those that are afraid to lose them when they
are in their Possession. It is in your power to
avoid both the one and the other.
XXVII.
It is not your Birth, your Riches, or great
Employments, that can make you happy and
considerable in the World; but the use of them
will do it.
XXVIII.
You may gain your Enemies by obliging and
doing them service; but by flattering your
Passions, they become your Masters.
XXIX.
There are two gates of Life, one by which
you enter, the other by which you go out;
the farther you go from the one, the nearer
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you approach to the other. Think of it often,
and make reflection.
XXX.
Live always as if you were Old, that you
may never repent that you have been young.
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