§. 53. Of Christ an high Priest of good things.
But Christ being come an high Priest of good things to come, by a greater and more perfect Tabernacle, not made with hands, that is to say, not of this▪ building;
Neither by the blood of goats, and calves: but by his own blood he entered in once into the holy place, having obtained eternall redemption for us.
THe Apostle having distinctly set down sundry legall types and services, here he beginneth to shew forth the substance of them all. This he continueth to do in the remainder of this Chapter, & in the former part of the next Chapter to the 19. v.
In handling this point concerning Christ, the truth and substance of the legall Priest-hood, and the manifold types thereof, the Apostle applyeth the substance to the shadows: and the truth to the types. This he doth, generally in the 11. and 12. v. and more particularly in the verses following.
The first particle, a But, implyeth that that was done by the truth, which could not be done by the types. He had before declared that the types could not make perfect: BUT Christ the truth could.
Of this title, Christ, see Chap. 3. v. 6. •…•…. 54.
Of Christs being an high Priest. See Chap. 2. v. 17. §. 173.
This phrase, b being come, implyeth an actuall exhibition of Christ, after a long expectation of him. It is a compound word, and signifieth sometimes to come to a place: as Matth. 2. 1. And sometimes to be present at a place, Matth. 3. 1.
Thus Christ came to his Church, when he was first incarnate, Ioh. 1. 11. And being come he continueth ever with his Church, Matth. 28. 20.
Christ being so come is said to be an high Priest of good things to come.
Of the various acception of the word good, see Chap. 13. v. 9. §. 116.
By good is here meant, that which is true, solid, and substantiall. Good is not here exposed to evill: but to figures, shadowes, types which are impotent, and in∣sufficient