The Christians engagement for the Gospell opened in foure sermons on part of the third verse of the Epistle of Jude : also, Christ's approbation of Maries choyce, or, A sermon preached at the funerall of Mris Abbott in Saint Stephens Colman-street, London / by Iohn Goodwin ...
About this Item
Title
The Christians engagement for the Gospell opened in foure sermons on part of the third verse of the Epistle of Jude : also, Christ's approbation of Maries choyce, or, A sermon preached at the funerall of Mris Abbott in Saint Stephens Colman-street, London / by Iohn Goodwin ...
Author
Goodwin, John, 1594?-1665.
Publication
London :: Printed by T. Cotes for P. Cole ...,
1641.
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Subject terms
Abbott, -- Mrs., ca. 1614-1640.
Bible. -- N.T. -- Jude I, 3 -- Sermons.
Funeral sermons.
Sermons, English -- 17th century.
Cite this Item
"The Christians engagement for the Gospell opened in foure sermons on part of the third verse of the Epistle of Jude : also, Christ's approbation of Maries choyce, or, A sermon preached at the funerall of Mris Abbott in Saint Stephens Colman-street, London / by Iohn Goodwin ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A41485.0001.001. University of Michigan Library Digital Collections. Accessed May 7, 2024.
Pages
§. 1.
SEcondly, for instructi∣on,
if it bee a dutie re∣quired
of all Christians to
contend thus earnestly for
their Faith, then from
hence we may receive full
satisfaction, concerning
the counsels and, re∣solutions
of Martyrs
and Confessors, both of
ancient and later times, in
suffering things grievous
descriptionPage 133
to be borne in all kindes;
losse of goods, friends,
credit, libertie, life, and
all; in the cause and ser∣vice
of this their Faith,
many may please them∣selves
with conceits of
folly and unadvisednesse
in such men, as it was a
speech full of unsavorie
prophanesse: that the
Martyrs who suffered in
the dayes of Queene
Mary dyed like fooles;
whereas indeed it is a
point of the greatest wis∣dome
in the world to doe
what God hath comman∣ded;
and the harder any
commandement is, and
the more contrariety it
hath to flesh and bloud, so
much the greater wise∣dome
descriptionPage 134
it is to obey.
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