The church-history of Britain from the birth of Jesus Christ until the year M.DC.XLVIII endeavoured by Thomas Fuller.

About this Item

Title
The church-history of Britain from the birth of Jesus Christ until the year M.DC.XLVIII endeavoured by Thomas Fuller.
Author
Fuller, Thomas, 1608-1661.
Publication
London :: Printed for Iohn Williams ...,
1655.
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
University of Cambridge -- History.
Great Britain -- Church history.
Waltham Abbey (England) -- History.
Cite this Item
"The church-history of Britain from the birth of Jesus Christ until the year M.DC.XLVIII endeavoured by Thomas Fuller." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A40655.0001.001. University of Michigan Library Digital Collections. Accessed May 21, 2024.

Pages

Queen Mary on her own cost restoreth some Convents.

Queen Mary, a Princesse more Zealous (according to her devotion) than po∣litick, resolved by way of Essay and Triall, to restore certain dissolved Convents, and endow them with competent maintenance: in order here∣unto, She called four of Her principall Counsellours most interested in money∣matters, viz: William Marquesse of Winchester, Lord Treasurer; Sir Robert Ro∣chester, Controller of Her House; Sir William Peter, Secretary; and Sir Francis Inglefield, Master of the Wards: and by a long Speech acquainted them with Her intentions therein. Now though the Lord Pawlet as Treasurer (much being the want of money of this present) might dislike the motion, yet as Courtier he complied with the Queens desires, the rather, because it was in vain to withstand them, so really strong were Her resolutions: but it is worth our attention to hear Her Oration.

YOVa are here of Our Councell, and We have wil∣led you to be called to Vs, to the intent ye might hear of Me my Conscience, and the resolution of My minde, concerning the Lands and Possessions, as well of Monasteries, as other Churches whatsoever, being now presently in My possession: First, I doe consider, that the said Lands were taken away from the Churches a∣foresaid, in time of Schisme; and that by unlawfull means, such as are contrary both to the law of God, and of the Church. For the which cause My Conscience doth not suffer Me to detain them; and therefore I here expresly refuse either to claim, or to retain the said

Page 356

Lands for Mine; but with all My heart freely and willingly without all paction or condition, here and be∣fore God, I doe surrender and relinquish the said Lands and Possessions, or Inheritances whatsoever, and doe renounce the same with this minde and purpose, that order and disposition thereof may be taken as shall seem best liking to our most holy Lord the Pope, or else his Legate the Lord Cardinall, to the honour of God, and wealth of this Our Realm.

And albeit you may object to Me again, that consi∣dering the state of My Kingdome, the Dignity there∣of, and My Crown Imperiall cannot be Honourably maintained and furnished without the Possessions a∣foresaid; yet notwithstanding, I set more by the salva∣tion of My soul than by ten Kingdomes, and therefore the said Possessions I utterly refuse here to hold after that sort and title, and give most hearty thanks to Al∣mighty God, which hath given Me an Husband like∣wise minded, with no lesse good affection in this behalf than I am my self. Wherefore I charge and command that My Chancellour, (with whom I have conferred My minde in this matter before) and you four, to mor∣row, doe resort together to the most reverend Lord Le∣gate, and doe signifie to him the premises in My name, and give your attendance upon him for the more full declaration of the state of My Kingdome, and of the aforesaid Possessions accordingly, as you your selves doe understand the matter, and can inform him in the same.

2. In this matter the words ofb Sanders ought to be observed, presuming him best knowing in these Acts of restitution then performed by Her Majesty, and that he would lose nothing for the measuring, which might tend to the Queens credit.

Collegia nova amplissimâ dote fundantur. Coenobia Benedictino∣rum, Carthusianorum, Brigiten∣sium, Dominicanorum, Obser∣vantium, ac aliorum Ordinum à devotis personis re-adificantur. Catholicis Regibus in hoc genere pietatis subditis omnibus pralu∣centibus.

New Colledges are founded with a most ample endowment. Convents of Benedictines, Carthusians, Brigitteans, Dominicans, Observants, and other Or∣ders are re-edified by devout persons. The Catholick Princes out-shining all their Subjects in this kinde of piety.

Page 357

Now seeing this passage is the best torch we meet with to direct us in this dark subject, we will severally weigh his words, and impartially comment upon them.

  • 1. Benedictines:] When Westminster Church was turned into an Ab∣bey, and John Feckenham made Abbot thereof (installed therein on the 21 November, 1557.) But this was done without any cost to the Crown, onely by altering the property of the place, from a late made Cathedrall, to an Abbey, and turning the Prebendaries into sixteen black Monks, which were all at the present could be found having that Order, and willing to wear that Habit upon them.
  • 2. Carthusians:] These were fixed at Shene nigh Richmond in Surrey, over against Sion.
  • 3. Brigitteans:] At Sion in Middlesex. This indeed with the former, cut two good collaps out of the Crown land, though farre short this second endowment, of what formerly they possessed. It was some difficulty to stock it with such who had been veyled before, (it being now thirty years since their dissolution) in which time most of the elder Nuns were in their graves, and the younger in the arms of their husbands, as afterwards im∣bracing a married life. However with much adoe (joyning some new ones with the old) they made up a competent number.
  • 4. Dominicans:] These were seated in Smith field in London. The best was, they being Mendicants (little stock would serve to set up Beg∣gars) their restoring could not be very expensive to the Queen, be∣sides the site of an house for their dwelling, and some other necessary ac∣commodations.
  • 5. Observants:] These were Fryers like the former, being Franciscans reformed, and therefore not over-costly their restitution. Their house was at Greenwich, (founded by King Henry the seventh) plucked down by King Henry the eighth (as largely before) one of the first of all other Con∣vents; because the Fryers therein were so obstinate against the King, and such sticklers for the legality of Queen Katherine's marriage. In gra∣titude whereunto, and honour of Her own extraction, Queen Mary re-seated them in their habitations.
  • 6. And other Orders:] Sanders (for the more credit of the matter) po∣litickly winds up all these indefinite words, though in the remaining Orders were not so many as to make up a number: Of which the most eminent were the Hospitallers of St. John's of Jerusalem in Clerkenwell, a place in a pitifull plight when now they were first restored; for the Bell-Tower of the Church was undermined and blowne up with Gun-powder, that the stones thereof might build Somerset-house in the Strand. Now where the Steeple was shattered, the Church must needs be shaken; as here the body andc side-Iles thereof were by that fatall blow finally confounded; onely part of the Quire remaining (with some side Chappels) which Cardinall Poole caused to be closed up on the West-end, and repaired. And this served the Hospitallers for their devotions the short time they continued therein. The Queen made Sir Tho: Tresham Lord Prior of this Order (who the thirtieth of November, 1557, received the Order of the Crosse at West∣minster) and was solemnly inducted into his place. He was of an antient family, and large estate, and had done the Queen Knights service, pro∣claiming Her in the highest contest with Queen Jane. If the dimension of his Body may be guessed by his finger, and his finger by his Ring (which have seen in the possession of his Kinsman William Tresham Esq. of Newton in Northampton-shire) he was a little Gyant, and farre greater than his pour∣traicture on his Monument, almost demolisht in Rushton-Church, in the same County. But Alexander's souldiers were not in proportion so big as their shields left in India; and possible that Ring of State (serving for a

Page 358

  • ... Seale) was rather borne about him, than worn on his finger.
  • 7. Re-edified by devout persons:] It is out of doubt that Papists con∣tributed many pretious Utensils unto these Orders, as also that they were bountifull in repairing their decayed Houses to fit them for their habita∣tion; but by Sanders his leave. No visible refunding of land doth appear. Which if he had known of, no doubt he would have told posterity, as tending (according to his principles) so much to the credit of those per∣sons. I say again (though Queens Examples carry a kinde of Mandamus in them) yet herein Her best Subjects and Servants were so unmannerly as to suffer Her Grace to go alone by Her self in this Act without any at∣tendants, as to the restitution of any entire Religious house to its former Order. No not Anthony Browne Viscount Montacute (though formerly solemnly employed in an Ambassy to the Pope to reconcile the Church of England to Rome) would part with his rich Abbey of Battaile in Sussex, or poor Priory of Barnewell, nigh Cambridge, &c. but kept all his pluralities in that nature, though otherwise we believe him most bountifull to those of his own Religion.
  • 8. The Catholick Princes:] Meaning Philip and Mary, and surely though we cannot insist on the particulars, that Kings inclinations are suf∣ficiently known: zealous for the promoting of His own Religion.

However, it is almost incredible what a qualme on this occasion came over the hearts of the stoutest Abbey-land Mongers in England, fearing in processe of time a reverting of them to their former use; the rather because Cardinall Poole in that Act in this Queens Reign to secure Abbey-lands to their Owners (without the passing whereof to pacifie so many persons concerned, Papistry could not have been restored in that Parliament) did not, as some think, absolve their consciences from restitution, But onely made a palliate cure, the Church but suspending that power, which in due time she might put in execution.

3. This made many suspect that such edifices of Abbeys, which still were extant, entire, looked lovingly on their antient Owners in hope to be restord unto them. In prevention whereof such as possest them for the present, plucked out their eyes, by levelling them to the ground, and shaving from them (as much as they could) all Abbey-Characters, disguising them (as much as might be) in a Lay-habit, matching and mingling them with lands in another Tenure, because on this very motion Abbey lands sunk two years purchase in the common valuation.

4. Nor must I forget one passage in Derby-shire, (a certain information where∣of I have received from that skilful Antiquary and my respected Kinsman Samuel Roper of Lincolnes-Inne, how one Thacker being possessed of Repingdon▪ Abbey in Derby-shire, alarumed with this news that Q. Mary had set up these Abbeys again (and fearing how large a reach such a precedent might have) upon a Sun∣day (belike, the better day, the better deed) called together the Carpenters and Ma∣sons of that County, and plucked down in one day (Church-work is a cripple in going up, but rides post in coming down) a most beautifull Church belonging thereunto, adding, He would destroy the Nest, for fear the Birds should build therein again.

5. And now when a Papist have done commending Q. Mary, a Protestant may begin, I say, Her setting up the Hospitall of the Savoy was a better work than any instanced in by Sanders for the relief of poor people: First, because poor, qua poor may be said to be Jure Divino: The rich and poor meet together, and the Lord maketh them both. Not onely as Creatour of their persons, but Assigner of their conditions. Besides, the Poor is a continuall Order in the Church by the words of our Saviour, The poor ye have alwaies with you: but more properly hereof in the Reign of Queen Mary.

Notes

Do you have questions about this content? Need to report a problem? Please contact us.