Christianismus redivivus Christndom both un-christ'ned and new-christ'ned, or, that good old way of dipping and in-churching of men and women after faith and repentance professed, commonly (but not properly) called Anabaptism, vindicated ... : in five or six several systems containing a general answer ... : not onely a publick disputation for infant baptism managed by many ministers before thousands of people against this author ... : but also Mr. Baxters Scripture proofs are proved Scriptureless ... / by Samuel Fisher ...

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Title: Christianismus redivivus Christndom both un-christ'ned and new-christ'ned, or, that good old way of dipping and in-churching of men and women after faith and repentance professed, commonly (but not properly) called Anabaptism, vindicated ... : in five or six several systems containing a general answer ... : not onely a publick disputation for infant baptism managed by many ministers before thousands of people against this author ... : but also Mr. Baxters Scripture proofs are proved Scriptureless ... / by Samuel Fisher ...
Author: Fisher, Samuel, 1605-1665.
Publication: London :: Printed by Henry Hills, and are to be sold by Francis Smith at his shop ...,; 1655.
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Subject terms: Infant baptism.; Baptists -- Apologetic works.
Cite this Item: "Christianismus redivivus Christndom both un-christ'ned and new-christ'ned, or, that good old way of dipping and in-churching of men and women after faith and repentance professed, commonly (but not properly) called Anabaptism, vindicated ... : in five or six several systems containing a general answer ... : not onely a publick disputation for infant baptism managed by many ministers before thousands of people against this author ... : but also Mr. Baxters Scripture proofs are proved Scriptureless ... / by Samuel Fisher ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A39566.0001.001. University of Michigan Library Digital Collections. Accessed May 22, 2024.

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Next you relate (and that most fictitiously) that I having asserted circumcision to be a seal of the righteousness of saith to Abraham only, and not to his poste∣rity, and being urged to shew any Scripture that did import a change in the sig∣nification, and told that such a change must needs intimate that the same co∣venant was not made with Abrahams seed, that was made with himself, I was so foundered, that though you ingaged to become Anabaptists if I did it, yet I an∣swered nothing that carried any sense or reason to the purpose.