Christianismus redivivus Christndom both un-christ'ned and new-christ'ned, or, that good old way of dipping and in-churching of men and women after faith and repentance professed, commonly (but not properly) called Anabaptism, vindicated ... : in five or six several systems containing a general answer ... : not onely a publick disputation for infant baptism managed by many ministers before thousands of people against this author ... : but also Mr. Baxters Scripture proofs are proved Scriptureless ... / by Samuel Fisher ...

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Title: Christianismus redivivus Christndom both un-christ'ned and new-christ'ned, or, that good old way of dipping and in-churching of men and women after faith and repentance professed, commonly (but not properly) called Anabaptism, vindicated ... : in five or six several systems containing a general answer ... : not onely a publick disputation for infant baptism managed by many ministers before thousands of people against this author ... : but also Mr. Baxters Scripture proofs are proved Scriptureless ... / by Samuel Fisher ...
Author: Fisher, Samuel, 1605-1665.
Publication: London :: Printed by Henry Hills, and are to be sold by Francis Smith at his shop ...,; 1655.
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Subject terms: Infant baptism.; Baptists -- Apologetic works.
Cite this Item: "Christianismus redivivus Christndom both un-christ'ned and new-christ'ned, or, that good old way of dipping and in-churching of men and women after faith and repentance professed, commonly (but not properly) called Anabaptism, vindicated ... : in five or six several systems containing a general answer ... : not onely a publick disputation for infant baptism managed by many ministers before thousands of people against this author ... : but also Mr. Baxters Scripture proofs are proved Scriptureless ... / by Samuel Fisher ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A39566.0001.001. University of Michigan Library Digital Collections. Accessed May 15, 2024.

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You tell us furrher, that you prayd the Congregation that sinee you were not the men appointed for the Disputation, but onely undertook it, that the truth might not be wholly deserted, and the current of slanders, which was likely to rush in against it, might be somewhat interrupted by the seasonable interposing of your selves, they would not suffer any defects of yours to prejudice the cause, that it was the truth on your side did animate you to undertake it, which you were ready to evince by the Arguments following, leaving the success to God, to whom onely it belonged to convince the understanding.