Christianismus redivivus Christndom both un-christ'ned and new-christ'ned, or, that good old way of dipping and in-churching of men and women after faith and repentance professed, commonly (but not properly) called Anabaptism, vindicated ... : in five or six several systems containing a general answer ... : not onely a publick disputation for infant baptism managed by many ministers before thousands of people against this author ... : but also Mr. Baxters Scripture proofs are proved Scriptureless ... / by Samuel Fisher ...

About this Item

Title
Christianismus redivivus Christndom both un-christ'ned and new-christ'ned, or, that good old way of dipping and in-churching of men and women after faith and repentance professed, commonly (but not properly) called Anabaptism, vindicated ... : in five or six several systems containing a general answer ... : not onely a publick disputation for infant baptism managed by many ministers before thousands of people against this author ... : but also Mr. Baxters Scripture proofs are proved Scriptureless ... / by Samuel Fisher ...
Author
Fisher, Samuel, 1605-1665.
Publication
London :: Printed by Henry Hills, and are to be sold by Francis Smith at his shop ...,
1655.
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Subject terms
Infant baptism.
Baptists -- Apologetic works.
Cite this Item
"Christianismus redivivus Christndom both un-christ'ned and new-christ'ned, or, that good old way of dipping and in-churching of men and women after faith and repentance professed, commonly (but not properly) called Anabaptism, vindicated ... : in five or six several systems containing a general answer ... : not onely a publick disputation for infant baptism managed by many ministers before thousands of people against this author ... : but also Mr. Baxters Scripture proofs are proved Scriptureless ... / by Samuel Fisher ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A39566.0001.001. University of Michigan Library Digital Collections. Accessed May 15, 2024.

Pages

Rantist.

But Mark 7.4. Christ speaks thus of the Pharisees, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 i. e. unlesse they be baptized they eat not, and yet by that baptism is meant no more but the washing of their hands, and that appears plainly in the very verse above where its said 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 i. e. unlesse they wash their hands, and then immediately after thus, and when they come from market, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, except they be washed i. e. 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 in their hands, suitable to whats

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said before, they eat not, yea and surely he would have exprest so much as 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 after 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, but that twas exprest so just before under 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, that it was needlesse to repeat it, and therefore he rather leaves it to be understood, therefore sometimes you see Christ denominates men baptized, or washed, when no more then some members of them are dipped, or washed.

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