Christianismus redivivus Christndom both un-christ'ned and new-christ'ned, or, that good old way of dipping and in-churching of men and women after faith and repentance professed, commonly (but not properly) called Anabaptism, vindicated ... : in five or six several systems containing a general answer ... : not onely a publick disputation for infant baptism managed by many ministers before thousands of people against this author ... : but also Mr. Baxters Scripture proofs are proved Scriptureless ... / by Samuel Fisher ...

About this Item

Title
Christianismus redivivus Christndom both un-christ'ned and new-christ'ned, or, that good old way of dipping and in-churching of men and women after faith and repentance professed, commonly (but not properly) called Anabaptism, vindicated ... : in five or six several systems containing a general answer ... : not onely a publick disputation for infant baptism managed by many ministers before thousands of people against this author ... : but also Mr. Baxters Scripture proofs are proved Scriptureless ... / by Samuel Fisher ...
Author
Fisher, Samuel, 1605-1665.
Publication
London :: Printed by Henry Hills, and are to be sold by Francis Smith at his shop ...,
1655.
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Subject terms
Infant baptism.
Baptists -- Apologetic works.
Cite this Item
"Christianismus redivivus Christndom both un-christ'ned and new-christ'ned, or, that good old way of dipping and in-churching of men and women after faith and repentance professed, commonly (but not properly) called Anabaptism, vindicated ... : in five or six several systems containing a general answer ... : not onely a publick disputation for infant baptism managed by many ministers before thousands of people against this author ... : but also Mr. Baxters Scripture proofs are proved Scriptureless ... / by Samuel Fisher ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A39566.0001.001. University of Michigan Library Digital Collections. Accessed May 22, 2024.

Pages

Babist.

No such matter neither at any hand, for by that means the subject will come to be altered to, which by such a degree of delay must necessarily be men and wo∣men onely, and no infants at all: for as we must so far keep analogy with cir∣cumcision in our administration of baptism, as to dispense baptism to the same subiect at least, though we differ in that meer circumstance of time, so we must differ no further in the time then is consistent with the Identity of the subject, which is one and the same in circumcision and baptism, this is not an accidental, but a substantial businesse in the Covenant, and so altogether in ••••terable, that there may be no variation of it without violation of the Covenant Gen. 17. for though we need not stand particularly upon the precise time of the eighth day, yet at least we must keep within the general time of infancy, so as that we must bap∣tize infants under the Gospel consequentially, and by vertue of that command to circumcise infants of old.

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