Heraclitus, or, Mans looking-glass and survey of life written in French by Peter du Moulin ; and translated into English by Sir H. L'Estr.

About this Item

Title
Heraclitus, or, Mans looking-glass and survey of life written in French by Peter du Moulin ; and translated into English by Sir H. L'Estr.
Author
Du Moulin, Pierre, 1568-1658.
Publication
London :: Printed for Henry Seile,
1652.
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Subject terms
Christian life.
Link to this Item
http://name.umdl.umich.edu/A36870.0001.001
Cite this Item
"Heraclitus, or, Mans looking-glass and survey of life written in French by Peter du Moulin ; and translated into English by Sir H. L'Estr." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A36870.0001.001. University of Michigan Library Digital Collections. Accessed June 18, 2024.

Pages

Vanity in the Nature of Man.

First,* 1.1 To take Man from his beginning, the Noblest of all Men (be he the Sonne of an Emperour) is formed betwixt the Vrine and Or∣dure, nourished with the most impure bloud of all, might easily be crushed by the least fall of the Mother,

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or smoothered with the stink of a candle snuff.

His Birth is shamefull, for no woman would be openly delivered; on the other side it is a glory to kill a man, and Duels bring men into reputa∣tion. Thus it is a shame to bring a Man into the world, and a glory to send him out; a plain proof that the life of a Man is an evill, since it is a shame to give it, and an ho∣nour to take it away.

We see also he begins his life with tears, and when he is born he cannot help him∣self, but crawles for some years in his own filth, where∣as other creatures as soon as they come forth fall upon their feet, and run after their food as soon as they are out of the shell, Man is born under

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the necessity of maintaining his life with the sweat of his brows, when all other Crea∣tures find their cloath laid; onely man hath need of clo∣thing, He that is Lord of all the World is ashamed to be seen, and therefore clads himself in the spoyl of ano∣ther.

Man alone is subject to more diseases than all the Beasts together; they are not hurt with Dewes, nor bleed at the Nose, though they hang it alwayes down∣ward to the ground, they know not what Rheumes mean, the Stone, Tertian, or Quotidian Agues; Man onely knowes these diffe∣rences, and feels them: those Beasts that are more domesti∣call, are more diseasefull

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than others, as infected by Contagion.

Man indeed hath Reason above Beasts, but he devi∣seth therewith how to tor∣ment himself, and strains the uttermost of his wit about painfull and pernicious Pro∣jects; to be subtill in sutes of Law, to entangle him∣self in other mens business, when he is glutted and full, to raise up an artificiall sto∣mach, and a desire to drink, without thirst; and I know not how it comes to pass, but we are more sensible of Evill than Good, and troubles fret us more than all plea∣sures can content us: scarce any one finds a generall health, but ach in the teeth, or pain in the fingers end torments us; a drop of gall

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bitters a sea of sweet, and how much hapiness doth one affliction countervail?

Notes

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