Heraclitus, or, Mans looking-glass and survey of life written in French by Peter du Moulin ; and translated into English by Sir H. L'Estr.
About this Item
Title
Heraclitus, or, Mans looking-glass and survey of life written in French by Peter du Moulin ; and translated into English by Sir H. L'Estr.
Author
Du Moulin, Pierre, 1568-1658.
Publication
London :: Printed for Henry Seile,
1652.
Rights/Permissions
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Subject terms
Christian life.
Link to this Item
http://name.umdl.umich.edu/A36870.0001.001
Cite this Item
"Heraclitus, or, Mans looking-glass and survey of life written in French by Peter du Moulin ; and translated into English by Sir H. L'Estr." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A36870.0001.001. University of Michigan Library Digital Collections. Accessed June 18, 2024.
Pages
Vanity in the Nature of
Man.
First,* 1.1 To take Man from
his beginning, the Noblest
of all Men (be he the Sonne
of an Emperour) is formed
betwixt the Vrine and Or∣dure,
nourished with the
most impure bloud of all,
might easily be crushed by
the least fall of the Mother,
descriptionPage 6
or smoothered with the stink
of a candle snuff.
His Birth is shamefull, for
no woman would be openly
delivered; on the other side
it is a glory to kill a man, and
Duels bring men into reputa∣tion.
Thus it is a shame to
bring a Man into the world,
and a glory to send him out;
a plain proof that the life of
a Man is an evill, since it is a
shame to give it, and an ho∣nour
to take it away.
We see also he begins his
life with tears, and when he
is born he cannot help him∣self,
but crawles for some
years in his own filth, where∣as
other creatures as soon as
they come forth fall upon
their feet, and run after their
food as soon as they are out of
the shell, Man is born under
descriptionPage 7
the necessity of maintaining
his life with the sweat of his
brows, when all other Crea∣tures
find their cloath laid;
onely man hath need of clo∣thing,
He that is Lord of all
the World is ashamed to
be seen, and therefore clads
himself in the spoyl of ano∣ther.
Man alone is subject to
more diseases than all the
Beasts together; they are
not hurt with Dewes, nor
bleed at the Nose, though
they hang it alwayes down∣ward
to the ground, they
know not what Rheumes
mean, the Stone, Tertian,
or Quotidian Agues; Man
onely knowes these diffe∣rences,
and feels them: those
Beasts that are more domesti∣call,
are more diseasefull
descriptionPage 8
than others, as infected by
Contagion.
Man indeed hath Reason
above Beasts, but he devi∣seth
therewith how to tor∣ment
himself, and strains the
uttermost of his wit about
painfull and pernicious Pro∣jects;
to be subtill in sutes
of Law, to entangle him∣self
in other mens business,
when he is glutted and full,
to raise up an artificiall sto∣mach,
and a desire to drink,
without thirst; and I know
not how it comes to pass, but
we are more sensible of Evill
than Good, and troubles
fret us more than all plea∣sures
can content us: scarce
any one finds a generall
health, but ach in the teeth,
or pain in the fingers end
torments us; a drop of gall
descriptionPage 9
bitters a sea of sweet, and
how much hapiness doth one
affliction countervail?