The second Part.
Vers. 11. I am become a fool in glorying, yee have compelled mee: for I ought to have been commended of you: for in nothing am I behind the very chiefest Apostles, though I bee nothing.
The second part of the Chapter contains his glorying in the manifestation of his Apostleship powerfully and sin∣cerely administred amongst the Corinthians: Hee clears this glorying from that folly which some might object, laying the fault upon the Corinthians, from whose neglect the necessity of the Apostles glorying did arise: For they ought to assert his dignity against the false Apostles. Hee saies, I ought to bee commended by you, or it was your part to defend mee: hee brings nine Reasons of this Proposition, and also of his glorying.
For in nothing] Reason 1. Because although the A∣postle was nothing in himself, yet by the Grace of God hee was not inferiour to the chief Apostles, the Corin∣thians being his witnesses: Therefore hee ought to bee defended and commended by them.
Vers. 12. Truly the Signs of an Apostle were wrought among you in all patience, in signs and wonders, and mighty deeds.
Reason 2. Confirming the former. Because amongst you the signs of my Apostleship appear, partly in my patient enduring of labours, troubles and injuries, partly in the effects and signs of my Apostleship, in miracles and powerful works: Therefore I ought to bee commended by you.
Vers. 13. For what is it wherein yee were inferiour to other Churches, except it bee that I my self was not burdensome to you? forgive mee this wrong.
Reason 3. Because the Corinthian Church is endowed with such illustrious gifts of the Holy Ghost, by my Mi∣nistery, as any other Church, founded either by o∣ther Apostles, or by my self: Therefore my Ministery ought to bee defended by you.
Except it bee that] Reason 4. Because his zeal in propagating the Gospel amongst them, was so great, that hee preached the Gospel to the Corinthians freely, wherein if there was any wrong, by a civil Irony hee asks pardon, intimating the benefit which was vouch∣safed to them: Therefore hee ought to bee defended by them.
Vers. 14. Behold the third time I am ready to come to you, and I will not bee burdensom to you, for I seek not yours, but you: for the Children ought not to lay up for the Parents, but the Parents for the Chil∣dren.
Reason 5. Confirming the former. Because the Apostle was still of the same mind towards them, not to take any wages of them for the future, when hee shall come to them, for now hee prepared himself for comming the third time, although his second in∣tention