A Babylonish opposer of truth by the truth reproved and his enmity, falshood, and confusion manifested in answer to an impertinent paper sent abroad by Thomas Crisp, in which his false foundation is discovered, and his building brought upon his own head / written by Stephen Crisp ; with a postscript by J. Penington and R. Richardson.
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Title
A Babylonish opposer of truth by the truth reproved and his enmity, falshood, and confusion manifested in answer to an impertinent paper sent abroad by Thomas Crisp, in which his false foundation is discovered, and his building brought upon his own head / written by Stephen Crisp ; with a postscript by J. Penington and R. Richardson.
Author
Crisp, Stephen, 1628-1692.
Publication
London :: Printed for Benjamin Clark,
1681.
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Subject terms
Crisp, Thomas, 17th cent.
Society of Friends -- Apologetic works.
Cite this Item
"A Babylonish opposer of truth by the truth reproved and his enmity, falshood, and confusion manifested in answer to an impertinent paper sent abroad by Thomas Crisp, in which his false foundation is discovered, and his building brought upon his own head / written by Stephen Crisp ; with a postscript by J. Penington and R. Richardson." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A34986.0001.001. University of Michigan Library Digital Collections. Accessed May 8, 2024.
Pages
descriptionPage [unnumbered]
AND seeing thou appearest as an Advocate to defend the Cause of J. W. J. S. W. R. &c. Hear what they say against thee in the Case of Tythes in W. R's Book, Fourth Part, p. 39. viz. As to Tythes, we can in Truth say, 'twas never so much as in our Hearts to strengthen any in the payment thereof, nor yet to weaken the Faith of any, having a Testimony in our Hearts, that Tythes, as at this day paid, are Antichristian. Who are now in the Babylo∣nish Confusion? Is it not among your selves? You would do well, before you appear against us in Print, to be reconciled among your selves. And does not J. S. and J. W. deny Friends Marrying by the Priests; and thou sayst, The Spirit of God doth or may allow it, which appears to be thy Principle by thy practice? art thou not in Confusion thy self?
The END.
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