The interest of England in the matter of religion the first and second parts : unfolded in the solution of three questions / written by John Corbet.
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Title
The interest of England in the matter of religion the first and second parts : unfolded in the solution of three questions / written by John Corbet.
Author
Corbet, John, 1620-1680.
Publication
London :: Printed for George Thomason ...,
1661.
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Subject terms
Great Britain -- Religion.
Cite this Item
"The interest of England in the matter of religion the first and second parts : unfolded in the solution of three questions / written by John Corbet." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A34537.0001.001. University of Michigan Library Digital Collections. Accessed May 6, 2024.
Pages
Section XXXVII.
Moreover, this dissatisfaction in the
old frame of the Ecclesiastical Govern∣ment
is not a novelty of these times, as
appears by those prudent considerations
touching the better pacification and edi∣fication
of the Church, presented to
King James by that most learned Lord
Verulam, sometimes Lord Chancellour
of England, who was no Presbyterian,
nor enemy to Episcopacy, in which are
these passages.
There be two circumstances in the
administration of Bishops, wherein I
confess I could never be satisfied. The
one, the sole Exercise of their Authority,
the other, the Deputation of their Autho∣rity.
For the first, the Bishop giveth
orders alone, excommunicateth alone,
judgeth alone. This seems to be a
thing almost without example in Go∣vernment,
and therefore not unlikely to
have crept in in the degenerate and cor∣rupt
descriptionPage 139
times. We see the greatest Kings
and Monarchs have their Councels.
There is no Temporal Councel in Eng∣land,
of the higher sort, where the Au∣thority
doth rest in one person. Again
he saith, Bishops have their infirmities,
and have no exception from that gene∣ral
malediction which is pronounced a∣gainst
all men living, Vaesoli, &c. Nay,
we see the first warrant in spiritual causes
is directed to a number, Dic Ecclesiae,
which is not so in temporal matters. A∣gain,
we see that the Bishop of Rome (fas
est & ab hoste doceri, and no question in
that Church the first Institutions are ex∣cellent)
performeth all Ecclesiastical
Jurisdiction as in Consistory; and where∣of
consisteth this Consistory, but of the
Parish Priests of Rome, which term them∣selves
Cardinals, à Cardinibus Mundi, be∣cause
the Bishop thereof pretendeth to
be universal over the whole world.
Touching the second point, the deputa∣tion
of their Authority, he saith, the Bi∣shop
exerciseth his Jurisdiction by his
Chancellor and Commissary official
descriptionPage 140
&c. We see in all Laws in the world,
offices of confidence and skill cannot be
put over, nor exercised by Deputy, ex∣cept
it be especially contained in the
Original Grant, and then it becomes
dutiful. There was never any Judge
that made a Deputy. The Bishop is
a Judge, and of an high nature: whence
cometh it that he should depute, consi∣dering
all trust and confidence is per∣sonal
and inherent, and cannot, or ought
not to be transposed? Surely in this a∣gain,
ab initio non fuit ita. But it is pro∣bable
that Bishops when they gave them∣selves
too much to the glory of the
world, and became Grandees in King∣domes,
and great Councellors to Prin∣ces,
then did they deleague their proper
Jurisdiction, as things of too inferiour a
nature for their greatness; and then after
the similitude of Kings and Count Pala∣tines,
they would have their Chancel∣lours
and Judges.
This and much more hath that great
Scholar, Lawyer, and States-man obser∣ved
in that excellent discourse.
descriptionPage 141
Yea, our late Soveraign in his dis∣course,
touching the differences between
himself and the two Houses, in point of
Church-Government, declares in these
words, that he is not against the mana∣ging
of the Episcopal presidency in one
man, by the joynt counsel and consent
of many Presbyters, but that he had of∣fered
to restore it, as a fit means to avoid
those errours, and corruptions, and par∣tialities,
which are incident to any one
man; also to avoid Tyranny, which be∣comes
no Christians, least of all Church-men:
besides, it will be a means to take
away that odium and burden of affairs
which may lye too heavy on one mans
shoulders, as he thought it did formerly
on the Bishops here.
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