Utrum horum, or, The nine and thirty articles of the Church of England, at large recited, and compared with the doctrines of those commonly called Presbyterians on the one side, and the tenets of the Church of Rome on the other both faithfully quoted from their own most approved authors / by Hen. Care.
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Title
Utrum horum, or, The nine and thirty articles of the Church of England, at large recited, and compared with the doctrines of those commonly called Presbyterians on the one side, and the tenets of the Church of Rome on the other both faithfully quoted from their own most approved authors / by Hen. Care.
Author
Care, Henry, 1646-1688.
Publication
London :: Printed for R. Janeway ...,
1682.
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Subject terms
Church of England. -- Thirty-nine Articles.
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"Utrum horum, or, The nine and thirty articles of the Church of England, at large recited, and compared with the doctrines of those commonly called Presbyterians on the one side, and the tenets of the Church of Rome on the other both faithfully quoted from their own most approved authors / by Hen. Care." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A33984.0001.001. University of Michigan Library Digital Collections. Accessed May 1, 2024.
If any one shall deny that the Guilt of Crignial Sin is remitted by the Grace of our Lord Jesus Christ, which is Con∣ferred in Baptism; or shall Assert, That the whole thereof, which has any true and proper Nature of Sin, is not thereby ta∣ken away, but shall say, That the same is only Pruned [or weakned] or not Impu∣ted, Let him be Accursed. Yet this Holy Synod Consesses and Believes, That even after Baptism, Concupiscence, radix pec∣cati, the Root of Corruption does remain; but it being left for Tryal or Exercise, does not any way hurt those that Consent not thereunto; This Concupiscence, the Apostle sometimes calls Sin, Rom. 6. 6. and 7. 5. But this Holy Synod does de∣clare, That the Catholick Church never understood it to be called Sin, because it is truly and properly Sin in the Regene∣rate, but because ex peccato est, It is of Sin, and inclines to Sin; And whoe∣ver shall think otherwise, Let him be Anathema.