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THE Earl of Clarendons LETTER TO THE Dutchess of YORK.
YOu have much reason to believe that I have no mind to trouble you, or displease you, especially in an argument that is so unpleasant▪ and grievous to my self; but as no distance of place that is between us, in respect of our Residence, or the greater distance in respect of the high condition you are in, can make me less your Father, or absolve me from performing those obligations which that Relation requires from me: So when I receive any Credible advertisement of what reflects upon You, in point of Honour, Conscience, or Discretion, I ought not to omit the informing You of it, or administring such advice to You, as to my understanding seems reasonable, and which I must still hope will have some Credit with You: I will confess to You, that what You wrote to me many Months since, upon those Reproaches which I told You were generally reported concerning Your defection in Religion, gave me so much satis∣faction, that I believed them to proceed from that ill Spirit of the Time that delights in Slanders and Calumny; but I must tell You, the same Report increases of late very much, and I my self saw a Letter the last week from Paris, from a person who said the English Embassador assured him the day before, that the Dutchess was become a Roman Catholick; and which makes greater Impression upon me, I am assured that many good men in England, who have great Affection for You and me, and who have thought nothing more impossible, then that there should be such a Change in You, are at present under much affliction, with the observation of a great Change in Your course, of Life and that constant Exercise of that Devotion which was so noto∣rious; and do apprehend from Your frequent Discourses, that you have not the same Reverence and Veneration, which You use to have, for the Church of England, the Church in which you were Baptized, and the Church the best Constituted, and the most free from Errors of any Christian Church this day in the World; and that some persons by their Insinuations have prevailed with You to have a better Op••nion of that which is most opposite to it, the Church of Rome, then the Integrity thereof de∣serves. It is not yet in my power to believe that Your wit and understanding (with Gods blessing upon both) can suffer you to be shaken further then with Melancholick reflections upon the Iniquity and wickedness of the Age we live in, which discredits all Religion, and which with equal license breaks into the Professors of all, and prevails upon the members of all Churches, and whose Manners will have no benefit from the Faith of any Church.
I presume You do not intangle Your self in the particular Controversies between the Romanists and us, or think Your self a Competent Judge of all difficulties which occur therein; and therefore it must be some fallacious argument of Antiquity and Univer∣sality confidently urged by men who know less then many of those You are acquainted with, and ought less to be believed by You, that can raise any doubts or scruples in You; and if You will with equal temper hear those who are well able to inform You in all such particulars, it is not possible for You to suck in that poison which can only