Physiologia Epicuro-Gassendo-Charltoniana, or, A fabrick of science natural, upon the hypothesis of atoms founded by Epicurus repaired [by] Petrus Gassendus ; augmented [by] Walter Charleton ...
About this Item
Title
Physiologia Epicuro-Gassendo-Charltoniana, or, A fabrick of science natural, upon the hypothesis of atoms founded by Epicurus repaired [by] Petrus Gassendus ; augmented [by] Walter Charleton ...
Author
Charleton, Walter, 1619-1707.
Publication
London :: Printed by Tho. Newcomb for Thomas Heath ...,
1654.
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Subject terms
Science -- History -- Early works to 1800.
Physics -- Early works to 1800.
Atomism.
Cite this Item
"Physiologia Epicuro-Gassendo-Charltoniana, or, A fabrick of science natural, upon the hypothesis of atoms founded by Epicurus repaired [by] Petrus Gassendus ; augmented [by] Walter Charleton ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A32712.0001.001. University of Michigan Library Digital Collections. Accessed May 2, 2024.
Pages
SECT. I.
ARTIC.
1 THat the Insensibility of Qualities doth not import their Unintelligibility; contra∣ry to the presumption of the Aristotelean.
ibid.
2 Vpon what grounds; and by whom, the San∣ctuary of Occult Qualities was erected.
342
3 Occult Qualities and profest ignorance, all one.
ibid.
4 The Refuge of Sympathies and Antipathies, e∣qually
descriptionPage [unnumbered]
obstructive to the advance of Natural Scienee, with that of Ignote Proprieties.
343
5 That all Attraction, referred to Secret Sym∣pathy; and all Repulsion, adscribed to secret Antipathy, betwixt the Agent and Patient, is effected by Corporeal Instruments, and such as resemble those whereby one body Attracteth, or repelleth another, in sensible and mechanique operations.
ibid.
6 The Means of Attractions sympathetical, ex∣plicated by a convenient Simile.
345
7 The Means of Abaction and Repulsions An∣tipathetical, explicated likewise by sundry si∣militudes.
346
8 The First and General Causes of all Love and Hatred betwixt Animals.
347
9 Why things Alike in their natures, love and delight in the Society each of other: and why Unlike natures abhor and avoid each other.
ibid
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