Page 162
CHAP. XXIII.
The fourth dividing practise,* 1.1 Gathering of Churches disorderly.
THis is cryed out of as the greatest dividing practice of all: You may speak of this or that to be dividing amongst us, say some, but above all things, this Gathering of Churches is the great divider amongst us.
To this I shall speak in these six things.
First, it is not absolutely unlawfull for a Church to be gathe∣red out of a Church. Voetius that learned Professor of Ʋiretcht,* 1.2 answering Jansenius, pleading against us for seperating from the Romish Church, which was the most ancient and famous Church: No, sayes he, it is not absolutely evill to separate from such a Church, for then the Christians gathering themselves out of the Jewish Church were Schismaticks, which is false.
Doctor Jackson, a Prelaticall man, in the 14. Chapter of his Treatise of the Church, gives two reasons which he sayes are just and necessary, for which men (whether few or many) may and ought to seperate themselves from any visible Church. First, because they are urged or constrained to professe or beleeve, some points of doctrine,* 1.3 or to adventure upon some practices which are contrary to the rule of Faith or love of God. Second, in case they are utterly deprived of freedome of Conscience in professing what they inwardly beleeve, or bereft of some other meanes, either alto∣gether necessary, or most expedient to salvation. For which lat∣ter he quotes, 1 Cor. 7. 23. Ye are bought with a price, bee not ye servants of men. Although (sayes he) we were perswaded that we could communicate with such a Church, without evident danger of damnation, yet inasmuch as we cannot communicate with it upon any better termes, then legall servants or bondslaves doe with their Masters, we are bound in conscience and religious discretion, when lawfull occasions and opportunities ore offered, to use our liberty, and to seeke our freedome rather then to live in bondage.
This doctrine was allowed of in the Bishops times. Now sup∣pose upon these two grounds there be a withdrawing from a Church, Christ does no where require his people to live without