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SECT. VII.
THe work remaining is, to give further reasons (the Scripture being first laid as a foundation) to demonstrate this truth, That we are by nature originally defiled; For though man be unwilling to be found thus a sinner, and the entertaining of this truth seemeth to strike down all the hopes and comforts that a naturall man hath. Believe this, and all men, (as in respect of defect) are so many damned men, so that flesh and blood must needs deny, cavill, distinguish, and turn it self into a thousand shapes ere it will acknowledge it, yet look we into our selves diligently, and compare our selves with the glass of Gods Word, we cannot but say, That all we have heard by the Ministers, all that Sermons and Books tell us, come not up to what we feel in our selves; So that as the A∣postle, when he said, This corruption shall put on incorruption, he did cutem tan∣gere, did lay his hand upon his body, as Tertullian thought, so do thou strike upon thy thigh, and smite upon thy breast, and say, within this body, lieth a soul covered all over with sinne, and damnable guilt. To assure us more herein, these further discoveries may be added.
First, That spirituall death in sinne, which we are all plunged into, whereby we do become altogether senseless and stupid, as to any spirituall concernement. The death threatned upon Adam's trangression was spirituall, as well as corporall, and therefore Ephes. 2. We are said to be dead in sinnes till Christ quicken us by his power; Now this is a full discovery that we have lost Gods Image, and all spiritual life, otherwise why should not spirituall life be as quick, active, and moving towards spirituall objects, as our naturall and corporall life is to corpo∣rall things, Why is it, that when any do threaten corporall death and outward misery we are afraid, and will give all we have for this corporall life? But when the Devil tempts, and the world tempts, so that we are in danger of loosing eternal life, we have no trembling or horror taking hold upon us. Nebuchad∣nezzar made a law, that whosoever would not worship his Image, should be cast into a fiery furnace, and unless the three Worthies, none refused; so great a matter is the fear of a naturall death. But hath not God threatned hell which is ten thousand times more dreadfull then that fiery fornace, to every one that goeth on wickedly? yet none trembleth because of this; Is not this plain then, that thou art a dead man in sinne? Further, concerning our corporall life, how sollicitous are we about the preserving of it? what carking and caring for meat and raiment? what labour for the back and the belly? Is not the greatest im∣ployment in the world for these two things, and all this is that our frail perishing life may yet be continued? But do men naturally manifest any such thoughts and diligence about the meanes of a spirituall life? The preaching of the Word, the Ordinances, these God hath appointed to be spirituall food, by these our hea∣venly life is maintained; these are the oyl, to keep that lamp burning: But do not all men by nature loath these? are they not a burden to them? do they ever pant and thirst or hunger after these things, as men do for meat or drink? now, why is all this, but because we have no spirituall life in us? So that if you do con∣sider the insensibleness and stupidity of every naturall man, as to things of an heavenly aspect, you need no more to perswade you, that Gods Image is lost, and we are dead in sinne. When the body needeth food needeth raiment, all is supplyed, but so thy soul needeth Christ, needeth grace, and there is not the least thought to have a supply: yea we are not only dead in sinne, but have been a long while thus dead, and if she said of Lazarus, Joh. 11. 39. Lord by this time he stinketh, for he hath been dead four dayes. How much more may we say this in a spirituall sense of thee, who (it may be) hast been dead fourty or fifty years.
Secondly, This may be further inlarged by a consectary from the former;