SERMON XIIII.
That Opposition against and Abstinence from sin is a Sign of Grace.
Whosoever is born of God sinneth not, because the seed abideth in him, nei∣ther can he sinne, because he is born of God. In this the children of God are manifested.
THe Apostle at the first verse having declared the glorious priviledge of be∣ing the sons of God, he doth vers. 3. mention also their Duty: for exter∣nal grace and inherent are inseparably joined together. Their Duty is to avoid sin, which is pressed from several Arguments;
1. From the native filthiness of it, It is a transgression of the Law.
2. From the end of Christs coming, which was To destroy the works of the devil.
3. From a collation or comparison between the two Fountains or Fathers of him that doth sinne, or him that doth righteousnesse; the one is of the Devil, the other is born of God; and this difference my Text amplifieth: So that in the words you read, you may observe five Propositions; first, He that is born of God sinneth not; what it is to be born of God is easily known, viz. to have the image and holiness of God stampt upon us by his Spirit quickning of us; we must not ima∣gine any communicating of the Divine Essence to us; in which sense the second Person is born of the Father, and so called, The Sonne of God; but by participati∣on of those supernaturall graces which make us resemble him; The greater doubt is about the predicate, He sinneth not; which hath much exercised the thoughts of men: some understand it of a perfection attained to in this life, not to sin at all. Thus Papists, Pelagians, some Anabaptists and divers of late; but if this were the meaning, the Apostle within a very little space would expresly contradict himself, for Chap. 1. 8, 10. he saith expresly, If we say we have no sinne we deceive our selves, and make God a liar. Not to sin therefore is not wholly to be without sinne. Others limit it to a certain kinde of sinne, in this sense, He sin∣neth not, viz. unto death, so that he shall be damned; and without question to this purpose the Apostle speaketh Chap. 5. 16, 17, 18. But this seemeth to straiten it too much. Others, as Arminians, he sinneth not, viz. in this respect, and so farre as he is born of God; but what an absurd sense would this be, and who knoweth not that a godly man doth not sinne in that he is godly, or because he