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SERMON XIII.
Handling Sincerity as a Sign of Grace.
For our rejoycing is this, the testimony of our conscience, that in godly sim∣plicity and sincerity, &c.
AT the eighth verse in this Chapter, the Apostle beginneth a Narrative of his troubles, which he describeth from the place where (in Asia:) Some think this relates to the tumult raised by Demetrius against him, Act. 19. but it may referre to the many troubles he had severally in Asia. In the next place, these are amplified by the quality of them, it was a pressure above measure, above strength, it was not 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, an humane temptation; It was above the strength of nature, though not of grace. The heavinesse of it is expressed in that it made despair of life, to be altogether anxious not knowing any way to escape, in∣somuch that he had received the sentence of death in himself 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Though some understand it of some answer to be given immediatly by God, yet Beza doth most probably understand it as an expression from Malefactors who are sentenced to die: Further the Apostle illustrateth this from the finall cause, which was two-fold, first, not to trust in our selves; secondly, but in God which raiseth the dead. This is a comfortable consideration in all times of calamities, God who raiseth the dead. In the next place he declareth his deliverance amplified partly by their praiers for him, and partly by his sincerity towards them, so that in the words you have a twofold proposition: the first expresseth Pauls carriage in the world, especially in respect of his ministery, and that positively, then negatively; Positively in two emphaticall words, 1. 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, simplicity, an heart that is not guileful, double, oppo∣sed to 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, and 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉; 2. 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, sincerity, a word they say from the Eagle that tryeth her genuine young ones by the sun-beams, or rather in the sun-beams, there being both 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, lux, or light, and by the light thereof we see the least motes, and thus it signifieth a man whose heart being inligh••ened findeth out all the secret and hidden motions of sinne, or else in the sun-beams there is 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, heat, which doth separate those heterogeneal things that cold had congregated, and thus it doth signifie an heart purged from drosse, unmix'd with corrupt and sinfull ends, for as Aquinas observeth well, the soul may be joyned to things more noble then it self (as when silver is mingled with gold) and this doth not debase but ennoble the soul, for when it loveth God or is joyned to Christ, herein the soul is advanced: or se∣condly, it may be joyned to things inferiour to it, as when gold is mingled with lead, and this doth much debase and corrupt: now such a kinde of mixture is here denyed. The Apostle expresseth his carriage negatively, when he saith it was not in fleshly wisedom; wisedome may be called carnall or fleshly, either originally in respect of the fountain whence it floweth, or efficiently because it enclineth to, and pro∣duceth the works of the flesh, or finally, because it rules only for fleshly motives, and carnall ends. The second proposition in the Text is, that this sincere deport∣ment of Paul in the work of his ministery, was a sign unto him, a 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, a te∣stimony and witnesse of that goodnesse and grace which was in him, and so by con∣sequent the object of much joy and comfort to his soul.
Doct. That sincerity and uprightnesse of heart in our motives and ends, is a sure * 1.1