Reprobation asserted, or, The doctrine of eternal election & reprobation promiscuously handled in eleven chapters wherein the most material objections made by the opposers of this doctrine are fully answered, several doubts removed, and sundry cases of conscience resolved / by John Bunyan.

CHAP. I. That there is a Reprobation.

IN my Discourse upon this subject, I shall study as much brevity as Clearness and Edification will allow me; not adding words to make the Volumn swell, but contracting my self with∣in the bounds of few Lines, for the profit and commodity of those that shall take the pains to read my Labours. And though I might abundantly multiply Arguments for the evin∣cing and vindicating this Conclusion, yet I shal content my self with some few Scripture-Demonstrations: The first of which I shall gather out of the Ninth of the Romans, from that discourse of the Apo∣stle's, touching the Children of the Flesh, and the Children of the Pro∣mise.

1. At the beginning of this Chapter, we find the Apostle grievously lamenting and bemoaning of the Jews, at the consideration of their mise∣rable state: I say the truth in Christ, saith he, and lie not, my Conscience also bearing me witness in the Holy Ghost, that I have great heaviness, and continual sorrow in my heart; for I could wish my self accursed from Christ, for my Brethren, my kinsmen according to the Flesh. Poor hearts, saith he, they

will perish; they are a miserable sad and helpless People; their eyes are darkened that they may not see, (a) and their back is bowed down alway: Wherefore? Have they not the means of Grace? Yes verily, and that in goodly measure: First they are Israelites, to whom pertaineth the Adoption, and the Glory, and the Covenants, and the giving of the Law, and the service of God, and the Promises; whose are the Fathers, and of whom, as concerning the flesh, Christ came, who is over all, God blessed for ever, Amen. What then should be the reason? Why saith he, though they be the Children of Abraham according to the flesh, yet they are the Children of Abra∣ham BUT according to the Flesh: For they are not all Israel (in the best sence) that are of Israel; neither because they are the Seed of Abraham, are they Children; but in Isaac shall thy Seed be called. That is, They that are the Children of the Flesh, they are not the Children of God; but the Children of the Promise shall be counted for the Seed. So then, here you see that they that are onely the Children of the Flesh (as the greatest part of Israel were) they are those that are neither counted for the Seed, the Children of Promise, nor the Children of God; but are rejected, and of the Reprobation. This therefore shall at this time serve for the first Scripture-Demonstration.

2. Another Scripture you have in the Eleventh Chapter of this Epi∣stle, from these words, (b) The Election have obtained it, and the REST were blinded. These words are shedding words, they fever between men and men; the Election, the Rest; the Chosen, the Left; the Embra∣ced, the Refused: The Election have obtained it, and the REST were blin∣ded. By Rest here, must needs be understood those not Elect, because set one in opposition to the other; and if not Elect, what then but Re∣probate?

3. A third Scripture is that in the Acts of the Apostles, (c) And as many as were ordained to eternal Life, believed. And as many; by these words, as by the former, you may see how the holy Ghost distinguisheth or divi∣deth between men and men; the Sons, and the Sons of Adam. As many as were ordained to eternal Life, believed: If by many here, we are to un∣derstand every individual, then not onely the whole World must at least believe the Gospel, of which we see the most fall short, but they must be ordained to eternal Life; which other Scriptures contradict: for there is the Rest, besides the Elect; the Stubble and Chaff, as well as Wheat: Many therefore must here include but some; for though Israel be as the sand of the Sea, a REMNANT shall be saved.

I might here multiply many other Texts, but in the mouth of two or three Witnesses shall every word be established: Let these therefore

for this, suffice to prove that there is a Reprobation. For this I say, Though the Children of the Flesh, the Rest besides the Election, and the like, were not mentioned in the Word; yet seeing there is such a thing as the Children of the Promise, the Seed, the Children of God, and the like, and that too under several other phrases, as Predestinated, Fore∣known, Chosen in Christ, and written in the Book of Life, and appoint∣ed unto Life, with many others: I say seeing these things are thus ap∣parent, it is without doubt, that there is such a thing as a Reprobation also. Rom. 8. Ephes. 1.3, 4. 1 Thes. 5.9.

Nay further, From the very word Election, it followeth unavoidably; for whether you take it as relating to this, of distinguishing between Per∣sons as touching the world to come, or with reference to Gods Acts of chusing this or that man to this or that Office, Work, or Employment in this World, it still signifieth such a chusing, as that but some are therein concerned, and that therefore some are thence excluded. Are all the Elect, the Seed, the Saved, the Vessels of Mercy, the Chosen and Peculiar? Are not some (yea the most) the Children of the Flesh, the Rest, the Lost, the Vessels of Wrath, of Dishonour, and the Children of Perdi∣tion? Rom. 11.9. 1 Pet. 2.8, 9. Mat. 10.16. 2 Sam. 6.21. Psal. 78.67, 68. John 15.16. 2 Cor. 4.3. Rom. 9.21, 22. John 17.12.

Notes

• (a)

  Rom. 11.10.
• (b)

  Rom. 11.7.
• (c)

  Act. 13.48. Isa. 1.9. & 10.22, 23. Rom. 9.27.