Pseudodoxia epidemica, or, Enquiries into very many received tenents and commonly presumed truths by Thomas Browne.

About this Item

Title
Pseudodoxia epidemica, or, Enquiries into very many received tenents and commonly presumed truths by Thomas Browne.
Author
Browne, Thomas, Sir, 1605-1682.
Publication
London :: Printed by T.H. for E. Dod,
1646.
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Natural history -- Pre-Linnean works.
Errors, Popular.
Cite this Item
"Pseudodoxia epidemica, or, Enquiries into very many received tenents and commonly presumed truths by Thomas Browne." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A29861.0001.001. University of Michigan Library Digital Collections. Accessed May 5, 2024.

Pages

CHAP. V.

Of Sem, Ham and Iaphet.

COncerning the three sons of Noah, Sem, Ham and Japhet, that the order of their nativity was according o that of numeration, and Japhet the youngest son, as most beleeve, as Austin and others account, the sons of Japhet and Europeans eed not grant; nor will it so well concord unto the letter of the Text, and its readiest Interpretati∣ons: For, so is it said in our Translation, Sem the father of all the sons of Heber, the brother of Japhet the elder; so by the Septuagint, and so by that of Tremellius; and therefore when the Vulgar reades it, Fratre Iaphet majore, the mistake, as Junius observeth, might be committed by neglect of the Hebrew accent, which occasioned Jerom so to ren∣der it, and many after to beleeve it. Nor is that argument contempti∣ble which is deduced from their Chronology; for probable it is, that

Page 348

Noah had none of them before, and begat them from that yeare when it is said hee was five hundred yeares old and begat Sem, Ham, and Japhet; Againe, it is said he was sixe hundred yeares old at the flood, and that two yeares after Sem was but an hundred, therefore Sem must be borne when Noah was five hundred and two, and some other be∣fore in the yeare of five hundred and one.

Now whereas the Scripture affordeth the priority of order unto Sem, we cannot from thence inferre his primogeniture; for in Sem the holy line was continued, and therefore however borne, his genealogy was most remarkeable. So is it not unusuall in holy Scri∣pture to nominate the younger before the elder; so is it said, That Ta∣ah begat Abraham, Nachor, and Haram; whereas Haram was the eldest. So Rebecca is termed the mother of Jacob and Esau. Nor is it strange the younger should be first in nomination, who have com∣monly had the priority in the blessings of God, and been first in his be∣nediction. So Abel was accepted before Cain, Abraham the younger, preferred before Ismael the elder, Jacob before Esau, Joseph was the youngest of twelve, and David the eleventh son, and but the cad∣det of Jesse.

Lastly, though Japhet were not elder then Sem, yet must we not af∣firme that he was younger then Cham, for it is plainely delivered, that after Sem and Japhet had covered Noah, he awaked, and knew what his youngest son had done unto him. 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, is the expression of the Septuagint, Filius minor of Jerome, and minimus of Tremelli∣us. And upon these grounds perhaps Josephus doth vary from the Scripture enumeration, and nameth them Sem, Japhet, and Cham, which is also observed by the Annian Berosus; Noah cum tribus filis, Semo, Iapeto, Chem. And therefore although in the priority of Sem and Japhet there may be some difficulty, though Cyrill, Epiphanius, and Austin have accounted Sem the elder, and Salian the Annalist, and Pe∣tavius the Chronologist contend for the same, yet Cham is more plain∣ly and confessedly named the youngest in the Text.

Notes

Do you have questions about this content? Need to report a problem? Please contact us.