A discovery of the impostures of witches and astrologers by John Brinley.
About this Item
Title
A discovery of the impostures of witches and astrologers by John Brinley.
Author
Brinley, John.
Publication
London :: Printed for John Wright and sold by Edward Milward ,
1680.
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Subject terms
Witchcraft -- Early works to 1800.
Astrology -- Early works to 1800.
Cite this Item
"A discovery of the impostures of witches and astrologers by John Brinley." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A29517.0001.001. University of Michigan Library Digital Collections. Accessed May 20, 2024.
Pages
descriptionPage 44
CHAP. VIII.
That besides the forementioned open
and express League, there are cer∣tain
practices used by Witches,
which imply a Compact without any
form of words.
THough the practices of those
miserable Caitifs, who do, con∣ceptis
verbis jurare, to fight the De∣vils
Battels, be so abominable, that
no man, not wholly destitute of grace,
but abhors them; yet there are ano∣ther
sort, not lookt upon with so much
detestation, which ought to be as
much detested, as lying under an equal
pressure of Guilt with the former. I
mean such as not being in actual
League with Satan, perform such
acts of Witchery, as do in a covert
manner imply a League, and Homage
due to their Black Master.
descriptionPage 45
These are such as we usually call
White Witches; a sort of Sots who
being Gull'd, and having their under∣standings
Debauch'd by Superstition,
do evil that good may come of it,
that is, use Charms, Spells and Incan∣tations
(all which are of no force
without the Cooperation of the De∣vil)
to remove Distempers, and do
certain Feats in some measure useful
to Mankind, yet of pernicious con∣sequence
to themselves.
It may be objected, that 'tis not
probable the Devil will attend those
his immediate Servants without some
security, that they shall continue his.
To this I answer, that they being
something queasie, and not able alto∣gether
to relish the open Blasphemy,
and Impiety the others run into; he
is contented to deal with them after
another manner, and so lets them think
themselves loose, whereby he holds
them the closer to him. He lets them
make a shew of Religion, go to Church,
descriptionPage 46
hear the Word, and otherwise imploy
themselves about seeming good things.
And 'tis indeed a main Policy in the
Mystery of iniquity, to appear in
feigned Colours.
For if a man or woman delight to
use Superstitious Forms of words, and
think there is a secret power, and
force in Herbs, Minerals, or the like;
and in using them, desireth in heart
to have the thing effected; the Devil
(who is ready to seize his prey upon
any occasion) to comply with them,
seconds their Designs with success:
and so there is a secret Compact, for
they have desired, and he hath con∣sented,
and wrought the Business
too.
Therefore those that do such things
are in a kind of League with the De∣vil,
though ignorantly they think
otherwise; and as those which in
Christs name Cast out Devils, though
they openly followed not Christ, yet
finding success in their attempts, were
descriptionPage 47
not against Christ, nor likely could
speak ill of his power, by reason of
their Secret and implicit Faith, and
Covenant with Christ: so these kind
of persons finding their practices suc∣cesful,
are not against Satan, nor can
lightly speak ill of his working pow∣er,
because of the secret and implicit
League they have with him; more
especially, because of the profit, they
find insuing to them thereby. And so
he rests satisfied with this thought of
them, that they will be surely his,
because they are not against him; as
also he lets them please themselves
with hopes of Gods mercy. For that
in thus doing, they suppose they sin
not, nor are in danger of the Devil,
nor under Gods wrath, as are the
others, who are profest and direct Vo∣taries
of the Black Saint that rules in
the Children of Disobedience.
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