Paracelsus, his Archidoxis comprised in ten books : disclosing the genuine way of making quintessences, arcanums, magisteries, elixirs, &c : together with his books of renovation & restauration, of the tincture of the philsophers, of the manual of the philosophical medicinal stone, of the virtues of the members, of the three principles, and finally his seven books of the degrees and compositions, of receipts and natural things / faithfully and plainly Englished, and published by J.H., Oxon.

PARACELSVS HIS BOOK OF DEGREES, &C.

Theophrastus Bombast of Ho∣henheim, an Hermite; Doctor and Professor of both Medicine.

To the Studious of the Medicinal Art, Health.

WHereas of all Disciplines Medicine one∣ly, as being a certain divine gift, is prai∣sed with the honorable title, and name of Necessity, by the testimony both of Sacred Writ, and also of Prosane; and whereas the number of Doctors that do at this day prosperously exercise it, is most exceeding small, it seemed good to recall it to the former praise of its Au∣thority, and Credit: the which wee will purge and cleanse from the Dregs of the Barbarous, and from their most grievous Errors. We do not addict or lind our selves to the Precepts of the Antients, but to such onely, as partly from the Indication of the na∣ture of the thing, and partly from our own labors, we have found out, and have by the long use and experi∣ence of the things, made proof of. For who knows not,

but that most of the Doctors in this Age, have (to the exceeding great hazard of the sick) most foully erred? because that they have anxiously adhered to the sayings of Hipocrates, Gallen, Avicen, and others, just as if they had been so many Oracles, proceeding forth out of Appollo's Tripode; and such, as from which it would be unlawful to depart even a fingers bredth. By these Authors we may doubtlesly be made most gallant Doctors, (if fates so favour) but not Physicians. 'Tis not Title, nor Elo∣quence, nor knowledge of the Tongues, nor the read∣ing of many Books, (though those things are a come∣ly ornament) that are to be required in a Physician; but an excellent and deep knowledg of Things, and Mysteries; which one bare knowledg, doth easily supply the room of all the rest. The Rhetoricians part is to be able, Eloquently to speak, and perswade, and to draw the Judge to be of his opinion: But the Physicians part is to know the Kinds, Causes, and Symptoms of Affects, and withall (by his pier∣cing quick-sightedness and industry to apply Medi∣cines, and to heal even all, according as the nature and occasion of every one requires. But that I may in a few words trace out to you the manner of teaching, but especially as concerning my own particular; know, that I being invited by the large stipend of the Lords of Basil, do (for two hours space, daily) publickly interpret, with most accurate diligence, the Books of both the Active, and also Inspective Medicine, both of Physick, and Surgery, (which said Books

my self am the Author of) to the great fruit and pro∣fit of the hearers: But yet I have not begged them from either Hipocrates, Galen, or any else, as the custom of others is; but these of mine are such as I have obtained by Labour and Experience, the chiefest Instructress: Therefore when I would prove any thing, Experiments and Reason, are (instead of Authors) my Spokes-men; Wherefore, honest Readers, if the Mysteries of this Apollinean Art are delight∣ful to any of you, and that a love and desire after them possess you, and that you covet throughly to learn in a short space of time, whatsoever pertains to this Discipline, come forthwith unto us at Basil, and you shall find far other and greater things then I can de∣scribe in these few Lines. But that my intention may appear the more clearly to the studious; I am not a∣shamed to put you in mind (by way of Example) that we do not in the least imitate the Antients, as to the Account of Complexions and Humours, for they have falsly attributed to them, all kinds of sicknesses; Whence it happens, that none, or at leastwise a ve∣ry, very few Doctors have even at this day exactly known, the Diseases, Causes, and Judicial daies. Lastly, let these things thus demonstrated, through (as 'twere) a Lattice suffice; but yet I do not allow ye rashly to judge of these things, till you have first heard Theophrastus. Fare yee well; and take in good part this our indeavouring the Reformation of Medi∣cine. Dated at Basil, in the Nones of June, MDXXVII.

Theophrastus of Hohen∣heim, an Hermite, Doctor of both Me∣dicine, Physician and Ordinary at BASILL.

To the most Excellent, Mr. Christopher Clauser, the most Lear∣ed Doctor of the Tygurine Phi∣sicians and Philosophers, HEALTH.

THe best and most excellent thing of every true Physician, is, Wel to know his own proper Medi∣cinal Verity; and withal, Whe∣ther he be a possessor of his own Arcanum, or not; Even as thou O Christopher, the best of the Tigurine Physicians, dost not make use of ought in the Medicinal Facul∣ty, without Judgement, and an exact Con∣science, (which is not causelesly said to be a thousand Witnesses:) But as concerning the Power or Authority whereby I exercise my self in this my Monarchy, 'tis thus: My Medicinal drivings and forcings are born in me out of my Countrey Soil: As Avicen

was the Arabians Physician, Galen the Perga∣mensians, and Marsilius the best of the Itali∣an Physicians, even so the most fruitful Ger∣many her self hath chosen me to be its ne∣cessary Physician; for even thou thy self knowest, That Experience her self is (as it were) the Mother of every Physician, and also verily is of all my whole Monarchy. Besides, thou knowest that every Countrey hath its own Laws and Customs, and moreo∣ver, that no Stranger or Alien can be well united with the Senators of another Coun∣trey; nor can a Contrary (that is, a meer Stranger) be ever well joined together with another Contrary: From this observe, that thou compares Hypocrates to Me, Me to A∣verois, and compare Rhasis together with Us three, viz. Each according to his own coun∣trey

Forasmuch as the Arabians and Graecians, together with the Germans, do stand in an e∣qual Poise, no otherwise then as the Triple Horehound; and they do make the Ambergreese of Germany and Graece, equal with Storax and Turpentine, Balsom and Mummie; nor art thou ignorant that every Countrey contains in it self the Matrixes of its own Element, and exhibits to its own self that which is necessa∣ly: For there is in Arabia the Ambergreese of its own Countrey: And although a (hal∣dean

Rose be haply no wayes comparable to a Rose of Arpinum, yet what is this to the sick∣nesses themselves? For a Rose is alwayes a Rose of its own Countrey: Just so every Na∣tion produceth to it self its own proper and peculiar Physician, and that out of its own Archeus: For every Necessity affords Industry (alias, things necessary) to its Workman: But the self-same Necessity, is as it were both a Master and Parent of every Physician; therefore the Italians may excuse themselves from using the Graecians, and the Germans may from them both: For each of these have their necessities to themselves, and likewise a pecu∣liar Helper of that Necessity, viz. of the na∣ture of that proper Nation: Nor is there a∣ny need for any one to follow the Dreams and Customs of the Arabians or Graecians, but the so doing is the Error or Ignorance of the Countrey, and a Peregrine Arrogance; verily this is negligently done of them, and as it were, dreamingly, without any Reason, and uncompulsively, beside either Opportunity or Necessity; from which things a Physician is (notwithstanding) to be begotten.

But he that is (by reason of such like do∣tage and carelessness) stirred up from the necessity of his Countrey, to be a Physician, he at length is a perfect Physician of his own Nation, and plainly is the very Hypocrates, the

very Avicen; and finally, the Lully himself of that Countrey: Albeit, I do not (in this place) therefore praise them to this end, as if they were born from necessity; for (and this I shall pass by in ••ilence) their own Countrey could not sustain the Errors of them: For I pray, What help did R••••si; afford Vie••••a? What did Savanarola profit Friburgh? What did Arnoldus the Suevians? What doth enti∣lis, of the Countrey of St. James, and the Tru∣sane Commentaries, help the M••sntan Physicians? What doth Avicen help all these; for as much as even the health alone of the sick is to be considered. This therefore is that Faculty I write of, which even my Countrey her self hath given Me, and that very thing is by the Necessity which I spake of, out of which I am begotten. Therefore I dedicate unto Thee, even whatsoever is in this Book, that thou mayest have it committed to thee in Print. But I am perswaded that after a while some unskilful Fellow or other will Reply to these Books of mine, and my self answer them a∣gain: For from thence will be plainly mani∣fested, and evidently known on both sides, the necessity of every Physician, and the heal∣ing of the Sick: But as for those whom I most dearly love they perhaps will briefly give the interpretations of some obscure places in these my Writings; but not those, viz. the very

oldest of my Foxes: For my Troop, forsooth, of the Physicians, is cut and torn a pieces; for one part of them is of a deceitful Tongue, the other part of Heart and Tongue. Questi∣onless thou understandest what I drive at; I will send thee very suddenly some Descrip∣tions, together with my amending of the Colcotharine Oyle. Take this in good part, and always be careful to act the part of a friend. Farewel.

From Basill, the 4th. of the Ides of ••ber. An. 1526.

THE FIRST BOOKE OF THE DEGREES AND COMPOSITIONS OF RECEIPTS AND NATVRAL THINGS. By THEOPHRASTUS of HOHENHEIM. &c.

BEfore I begin to treat of the Degrees, there are two Complexions of Nature that re∣quire our observation: the one is Hot, the other Cold: Moreover each of these hath a certain unbred disposition with∣in it self; For every Hot thing is dry, and every Cold thing is moist, nor can Heat nor Cold be alone: Therefore these two Natures, as Hot and Dry, are one thing, and so are the Cold and Moist.

Hence therefore are the Degrees easily found out, that is to say, In what manner every thing is in its own De∣gree, and how many Degrees each thing doth occupy. And haply in this place those that have a long time had Catarracts in their Pannicles, (or Filmes over their sight) will gain-say, and such as have been accustomed to the in nature Treatises of the four Complexions, viz. Hot,

Cold, Dry and Moist, from which they gather and un∣derstand that Cold is present in moisture and driness; and likewise that Heat is coupled with both. And according to this Opinion have they directed every thing, viz. That Cold may be dry, and Heat may be moist, which verily is a contradiction; whereas if they had approa∣ched neerer and throughly searcht into Nature, they would certainly have found my Arguments here follow∣ing to have been neerer the truth; for they did not suffi∣ciently understand that these four are but two onely and therefore have they falsly ascribed them to the four Elements, when as they are nothing less then Elements, the which Philosophy doth evidently demonstrate.

CHAP. II.

BVt that those things which I have spoken of, as to the two Complexions, may be the better known, under∣stand thus: Whatsoever the Elements have produced in the Nature of things, is either Cold or Hot; If it be cold, it hath in it self a certain imbred, individual Hu∣midity: Therefore where there is moisture, there is cold; so where heat is there is driness, for driness is in heat alone: Nor can it possibly be that cold can be dry, and heat, moist; For these are Elemental Conjunctions which come of the Ares, which is evident in the Example of a Man and a Woman; the man hath in himself the hot and dry, and the woman she hath the cold and moist, but they contribute to the Complexions as far forth as in their Degrees. First of all then, it is to be considered what moisture is, what a coagulated is, and finally, what a resolved dryness is: For from thence flows a common Error, which is very frequent amongst the chiefest Phisi∣cians: For Example, Take Christal, which appears cold, and besides that, dry, for it dryes, but falsly; for the most dry virtue of Christal is a moist Coagulum, and in its ad∣ministration

it transmutes whatsoever it overcomes, and compels it into a coagulated Humidity, because it is a∣gain resolved like Ice. Likewise in Petroleum, (or Oil of Peetr••) it is not a resolved Siccity, as it appears to be (alias, 'tis a resolved Siccity, and not (as it appeareth to the fight) moist: For the dryness is resolved in the substance of its own body; Wherefore here (by way of in Epilogue or Conclusion) I define the Degrees to be ob∣served in a twofold manner, viz. Hot and Cold and therefore the dry is twofold, and so is the moist, viz. the dry perse, and the dry resolved; the moist perse. and the moist congealed: What else is in this place desirable, may be found in our Philosophy it self.

CHAP. III.

ALthough more things might be spoken in this place about the Degrees, then have been hitherto men∣tioned by me, yet notwithstanding, because these things are known to such as are after any sort skilled in Medi∣cinal affairs, I shall pass them over in this place with si∣lence, and onely briefly speake of those things which have been hitherto falsly and erroneously, yet common∣ly uttered; the which take and observe in the following manner. In the first place the Sum or Number which re∣spects the Elementated Degrees, is not only to be noted, forasmuch as it only servs to Elementated Sicknesses, but also those things which respect Mundificatives, Incarna∣tives, Laxatives, Constrictives, Repercussives, Diaphore∣ticks, Narcoticks, Cicatrizers, and others of that kinde. But as for these things, there is in the first place requi∣red a plenary knowledge of sicknesses, and also of the peculiar Degrees of every infirmity: For, as for wounds, their proper Degrees are requisite, viz. Of Incarnation: As for the Dropsie, or Hiposar••ha, the Degrees of drying up. For the Gutta, the Degrees of Comforting. For

the Epilepsie, the degrees of Specification. For the Cha∣cexia, the degrees which are of Commis••ion. If thou hast well examined and considered all these things, then at length set upon, or attempt the Composition of Re∣ceipts.

Neither do I think it sit to for bear to demonstrate in this place, that for the perfect knowledge as well of sick∣nesses, as of degrees, there i•• 〈◊〉〈◊〉 onely required the Me∣dicinal Professi••n, but also the A••••••logical, and besides them, the pegyrual Species, (o•• Qualities) for all these things deserve a perfect and so consequently a long Ex∣perience; for even this alone (and not a bare continu∣al reading, nor a judgement, though it be exact) unlocks the scope of this Book.

Lastly, If you desire any thing in this place concern∣ing degrees, seek it from a daily use, whereto we direct and refer you all, that ye may know the virtue of An∣thera, and also of Tereniabin, which is eminently eno∣bled; xnd lastly of the Flower of Cheiri.

CHAP. IV.

BVt before we come to the degrees themselves, there are certain rules of the degrees to be observed, viz. By what means the degrees are augmented, or diminish∣ed: Therefore in the first place you are to observe this method: Whatsoever is of the Elements of the Earth, it possesseth the first degree, such as are Lettice, the Vio∣let, Anthos, &c. Likewise whatsoever is made by the Ayre, as the Plagne, the Peripnumonia, or Imposi••••me of the Lungs, the Causon, or most sharp Fever; these are in the second degree: But that which is begotten of the Element of Water, possesseth the third degree, as Lead, the Saphir, the Topaz, &c. But such things as come from ••he Element of Fire, as Ice, Crisial, Snow, they are of the Fourth degree, and that either hot or dry: There¦fore

you are to note, that whatsoever, sensitive thing proceeds off an Element, it is the same with the Element; as for Example, a Frog, whose Spenn i•• in the third Degree; Likewise Camphire. That which is of the Earth, as men, is in the first Degree, as Rebis: What∣soever comes forth out of Volatile or flying things, is in the second Degree, as ava, alias nvis, a Bird. But whatsoever breaks forth from the fire, as the Salamander; is in the fourth Degree: But the means by which one excells another, shall be laid open in the following Chapters.

CHAP. V.

MOreover, that the Degrees may be more clearly known in their Points, consider the present Ex∣ample: Even as the Degrees which respect the Herbs, have been hitherto divided into four Degrees, so as ma∣ny of them as ever there be, are to be referred to the first Degree, but yet not all alike; for one is sometimes more strained or exalted then another, viz. as to th•• beginnings, middle, and end of both; but yet so, that whatsoever descends from the Element of the Earth, re∣mains in the first Degree, nor is to be placed without the same: For amongst you, the Water-Lilly possesseth the fourth Degree, and with you, Saturn is placed in the third Degree, which in its frigidity or cold▪ exceeds the Water-Lilly almost eight Degrees: Wherefore they can never be placed or assigned to the same Degrees. So whatsoever is here in the second Degree; there even the first point overcomes, or exceeds the fourth Degree of the Element, which is off the Earth. And the fourth Point is more sublime by four Degrees then the last Point of the first Degree.

The like is to be supposed in the third Degree, and so of the fourth: From thence are collected sixteen points,

which ascend, as it were, by stairs unto true Degrees, yea even to the six hundreth sixty and third. Therefore we have rightly affirmed, that those have erred, who have com••rized Camphire. the Sperm of Frogs, the Water-Lilly, Adums into one Degree; from which a cer∣tain and true Degree could never be found out in Re∣ceipts, the which shall be shewed in the following Forms or Measures of Compositions.

CHAP. VI.

BVT that you may peculiarly understand both the Degrees and the Point of those which induce heat, Observe, Whatsoever beings a thing into Athes, Calx, or Glass, is in the fourth Degrees fire: as Fire, Mer∣curial-water, and Aqua-〈◊〉〈◊〉, &c. So whatsoever is of a biting quality, and bring a thing to an Eschar, so as to putrifie poslesseth the third Degree such are Calcothar, Arsenick, Salt-armoniack, Borax, Auripigment, and others of that Kind, as also Alkali: But as to what ap∣pertains to the vertues of these things, by which some things excell others, that belongs to the Points; and not the Degrees. Besides, whatsoever makes Cicatrizes, or Blisters, possess the second Degree, of which sort are Rab••boia, Cantharides, Flammula, or Scarwort, Melsna, and others of that Kind: For although Flammula be in the first Degree, yet other ways it affects the second De∣gree; Because the spirit of Salt reduceth Flammula so far that it may be in a sort transferred to the first Point of the second Degree.

Lastly, whatsoever heats, and yet attains not to the aforesaid signes, as Ginger, Cardamomes, Southernwood, and other of that kind, is in the first Degree, together with their higher and lower Points. But you are to ob∣serve in this Rule, that the Degrees are not here ordered according to the Nature and Reason of the Elements,

but are concluded into this present Rule, without them, and that on this Account; because the present Rule is taken from the three Principles, and serves for these things: which excell in Salt, in Mercury, and finally in Sulphur.

Wherefore in this place, we are chiefly to beware, that we use not this present Rule in Elementatedsicknesses; for they are certain things pickt out of these, and serve for such Diseases onely, as are to be healed by the three Principles.

CHAP. VII.

BVT that you may know the Degree of Cold, besides that which is Elemental; understand it thus: What∣soever Congeals humours, possesseth the fourth Degree, of which sort are those things that are begotten of the Element of Fire: But whatsoever infrigidates (that I may use the Common expression and yet doth not impair the Spirit of Life, the Remedy being administred in its own proper Dose) as Narcoticks, Anodynes, Somni∣sirous things, the sperm of Frogs, Hemlock, &c. are subjected to the third Degree. Moreover, whatsoever Congeals humours, as the Beryll, Carniola, possesseth the second Degree: But whatsoever extinguisheth prae∣ternatural heats, and allays the Paroxismes or Fits, is in the second Degree.

Lastly, whatsoever hinders a Disease from breaking forth into a Paroxisme or Fit, is of the first Degree. This Rule doth not much dister from that which is of heat, for these things have the Enantiosis, or the just-contrary of the things aforementioned: But whatsoever portion of Degrees those have which are off the Elements, the same portion doth also remain according to the decreed form or precept, together with the present Degree; so that now there's made a two-sold Degree of Nature, and it

operates meerly according to the Rule and Nature of the Elements.

CHAP. VIII.

MOreover the Rule of Colours is worthy observati∣on; for they also declare the Nature of the things wherein they are, as Century which is Red, and therefore of an hot Nature; and a Lilly which is white, and therefore of a cold Nature; But as concerning the Colours, which are outward, there can be nothing of certainty defined, unless on this wise; A Rose is red and of a Cold Nature, because of the yellow Threds ••ying in the middle thereof which attracts the ••ea•• of the Rose. Besides, wheresoever there is a yellow in a Red flower, there also is the heat, viz but the Redu••••s i•• adjudged to be of a cold Nature, the like opinion is to be had of other Flowers.

Moreover there are Flowers which although they ap∣pear to he of a hot Nature yet 〈◊〉〈◊〉 they Cold, amongst which Minium is one. Others seem Cold o•• Nature, when as they are Hot, such as Copper is: For the bet∣ter knowledge of these things, N••••e the following Rule; Whatsoever is green, brown or du••kie, as soon as in com∣mixtion, 'tis pickt out, or taken from the body, is hot; likewise that body under which the Colours lie hidden.

Silver is Cold in its Nature, and keeps the Colour of Cold, for in the End it goes into the Colour of Lazure; But Mars is by Nature of a cold Colour, and suffers it self to be Transmuted into an hot Nature, yet nevertheless it keeps the force and Consequently the Vniversal Virtue of its own Nature: The black Colours are of no Nature, for they are nothing else but a Sul∣phur, which is Adust, or burned, under which there lies nothing at all, which is Elemental: But whatsoever is White, Wan, Black; and jaecynth is Cold, the other Co∣lours

are Hot; But whatsoever is garnished with divers Colours, consisteth in one Nature, viz. in that which is of the more principal Colour: So likewise in a green Colour, although there be Cold therein, yet 'tis com∣prehended in its Own Head, or Principal thing.

CHAP. IX.

WHatsoever is fat, and moreover moistned, is cold, although this be in a green thing, yet that green∣ness is turned into a Cold Nature; But whatsoever is dry, is of an Hot Nature: Besides, whatsoever is of Sul∣phur, Mercury, and Salt, fall within the compass of both Natures, viz. hot and cold, by reason of the three Principles. Briefly, whatsoever burns, is sulphur, and of an hot Nature, unless it be in the hot, alias cold, Colours; But whatsoever goes into Sublimation, and Calcination, admits an hot Nature: So whatsoever re∣solves it self, or is boiled, or brought into an Alkali, is hot: Also whatsoever it austere, is Cold.

Every sweet and bitter thing, is of an hot Nature, un∣less it be subjected to the former Rules; But that which dries the skin is hot, and that which Constringeth is cold. Now if you would judge by the Odours of these things, you can define nothing certainly; Except, as far forth as they keep the same Nature with the body. Lastly, there are other Rules which may be allowed of, if they obstruct not the precedent Rules.

CHAP. X.

MOreover, 'tis observable that there are some things in which the Degrees (besides those that are Na∣tural) do lie hid two wayes, and that, according to the two Bodies; as in Metals, Gems, and Stones: And according to this Opinion, Mercury is the chiefest amongst the

Metals, and hath a certain peculiar Nature in it self, viz, Hot and Cold, nor can it be taken therefrom. Now then if a Metal be generated from thence, In Iron or Lead, it doth (besides this nature) get to it self another Na∣ture, and so two Natures will be in one Substance: Wherefore henceforth Lead shall be instead of Mercury, if the Leaden Nature which it therewithall conceived, shall be accommodated, or appropriate to thy occasions. The like is to be judged of Tin, Silver, Iron, and Cop∣per, forasmuch as they return into their own Body: Af∣ter this manner 'tis also in Gems, the Liquor remains in its own nature, viz. In a Mercurial Nature: Now then if the Liquor be congealed into a Gem, it doth in like wise put on a twofold Nature, because they are again re∣duced into the first Liquor. The like is to be supposed concerning some common Stones or Pe∣bles; also in some Herbs theres the like Nature: Where∣fore read, and read over again, and then bring to Expe∣rience whatsoever is committed to thy Memory concer∣ning the nature of things; but call it so to Experience, that thou maist not onely Opinion ••t•• or Conjecture, but maist exactly know every thing for in these things lyes hid the true and certain Phisician or Naturalist.

The Second BOOK.

CHAP. I.

ALthough I have afore-written the Re∣lolleum's according to the Reason and Nature of Heat and Cold, to∣gether with the innate Essence; yet notwithstanding, besides those things, there are others which the Ares of Nature hath produced; and this doth by many parts excel that which I have treated of in the former Books: And that I may begin from thence; first of all, If you would exactly speake of Accidental Complexions, you shall find that in this place of degrees, the Superior, or fore∣going Relolleum's of Nature, are to be but little appro∣ved of, and that on this Account, Because throughout the whole Vniverse, there are two Natures in things which are both together in one substance, although the one of them appears onely) and these are an Innate Accident, and an Elemental Accident: Besides, Every thing in the nature of it self, is hot: For the first mat∣ter of things is hot perse; nor doth the Innate Accident change, because every one of the three principles in the Complexions, do consist or abide even unto their ulti∣mate Matter, that is, look what manner they are dis∣cerned, or found in, before the Relolleum's. In the same manner do they remain so long as until the Relolleum de∣parts. Therefore like as Experience comprehends,

or perfects the End, in like manner the beginning i•• ma∣nifested in, and by it self, yet notwithstanding before we come to those Simples which are in the degrees, 'tis to be observed, that neither their heat or cold is their Innate Accident, but rather an Elemental and External Acci∣dent.

CHAP. II.

MOreover, Nature doth not wholly emit, or let go any thing out of it self, the which a man skil∣ful in Medicinal Affairs may easily apprehend, but it keeps the Innate Accident so long at the Matter or Body wherein the Accident is, remains: An example hereof you have in Fire for in this the Innate Accident is Heat, and is the nature of the three first Principles, which is manifestly Hot. Moreover it cannot otherwise be, but that together with the Heat, the substance passeth away, if you would translate, or bestow the Heat on another object. And although that Heat makes Warm, yet it is but a dead Heat, nor doth it heal a sickness, nor give a∣ny help, but it is a certain superfluous Heat, added to the Body from without. On this wise doth every Innate Accident open its virtue, & discover it, but without help∣ing or succouring the sick. Therefore whatsoever is acco∣modated or fitted to be a Medicine for Diseases, must be thus prepared: In the first place, bring your Medicine to that which seperates the two Essences, the one in the Sub∣stance, the other in the spirit of life; For wheresoever you would administer a Medicine, even there 'tis expe∣dient and necessary that the Spirit of Life departs from the substance, and accords with, or is suitable unto the offending-matter of the Disease, and then the Medicine will appear alone in its own Body, and this according to the nature of the three Principles: But the External, Elementated Accidents go to that place where the sick∣ness

doth lurk thereby I gather, that in the universal nature of things there is a twofold accident, an Innate, and an External; the Innate tends but little to Health, but the External onely doth, and in the fire there is no∣thing of an External Accident: Wherefore I affirm it to be an imperfect work of Nature.

CHAP. III.

WHen Nature doth at first bring forth in its proper Element, then the Archeus doth prepare it accor∣ding to the reason and nature of a private (or peculiar) Iliastes, so that the Ares doth plainly consist in the three Principles, and generates the substance of the body in the same thing; this Generation perse, is for the Bodies sake onely, that it may at pear the same with the Relolle∣um: But what is this to the sick? For the sire is even a∣like, a Relolleum Accident, also Snow, yet they heale not sicknesses, nor have they any power in themselves of curing Diseases, because they are a Relolleumper so. Be∣sides, the External Elements do make the Cherio of na∣ture, the which is also needful that you bring to the Re∣lolleum, which although you take together with the Che∣rio, yet 'tis the Cherio that heals all the sicknesses: And in this place you are to observe concerning the Cherio, that the Cherio is no other thing then the Heat, or Cold∣ness of those things which leaves the Body, and goes into Nature: An example whereof you have in Cam∣phyr, for it hath its frigidity from the Cherio, and is there∣fore a most present help in Sufflatures, (or Windy sir••••∣lings) but in the substance of its first Principles, it remains hot, even as Sulphur, and the spirit of Salt, together with the Mercuriality; so likewise Gems and Herbs. Moreover, whatsoever Nature produceth, hath its pro∣per Cherio, that is, an Elemental, External Accident: Wherefore in this place of degrees I affirm, that one thing

hath more Cherionick Heat, or Cherionick cold, then a∣nother: Thus hath the Archeus disposed all things, and that for the sake of the Microcosm.

CHAP. V.

BVT that you may the more clearly understand our Intention and Opinion, concerning the Compositi∣ons of Receipts, you are to observe, that like as I have before mentioned the Relollenm and Cherio; so in this place, 'tis expedient, that you again understand it, in reference to the Body, viz. thus, That such sicknesses, which are onely of a Cherionick nature, and lie hid in the Body, do descend into the Body without the destru∣ction of the three first Principles of the Body it self; For as the ••iiastes in the four Elements doth, (mother-like) produce, [or bring forth] the Relolleum and Cherio, so doth Man stand in the four Elements, and doth receive (as it were hereditarily) those sicknesses that do now and then bud forth in the Body, so that they also in the end break forth into External Elementated sicknesses: Wherefore for the ordering of Cherionick Receipts, 'tis behavefull, that the External Elementated things, do leave and for sake their own Bodies, together with their substances, and decline, or turn into the Spirit of Life, for from thence is the sick person freed, or relieved: Therefore 'tis to be noted, that death is not Cherionicall, but Relolleaceous Nevertheless hence it is, that on what part soever it is turned or inclined, it cannot dye: For who can separate or take away that, which is an Indivi∣dual, from that under which it lies hid? But in this place we speak of cold and hot Cherioes, and not Relolleums. As for the Rest of what may be here desired, You may read it in The Discourse of the Original of Diseases.

CHAP. V.

LIke as I have in the former Book, delivered in many and sundry Rules, the knowledge of the Nature of those things, which is either hot or cold: So in this place, the present Rule now to be observed i•• concern∣ing Hearbs: the most of which part are cold and dry, alias, moist: yea, and such as have in them a certain ob∣scure viridity: Now although th•••• these are esteemed hot, yet are they truly cold is Vervain, shepherd, purse: Othersome are reputed cold, whereas they are hot, as Bugloss, Dill, and that on this Account: Because the Coagulated Humidity, brings by its Congealation, a most great driness, and the Resolved Siccity doth not re∣solve without some little moisture, because of the Cherio∣nick Nature: For 'tis evident, that otherwise nothing can be begotten of the Element of the Earth, but it must be hot, nor of the Element of the Water, but it must be cold, for this is the Order of Nature: But that no such thing doth come to pass, the External Elementatedness is the reason thereof, for it corrupts and breaks the former Nature▪ Wherefore, 'tis to be heeded, and dealt with according as is its Cherionick-nature, that is, according to the Gui∣dance of Experience: Likewise because the same Nature, whether it be hot or cold, doth not form the body, under which it lies hid, there's no need that you should pass so much for the Body, but bestow all your Experience, upon the three aforesaid Natures, according to what we have afore spoken in the first Book.

CHAP. VI.

LAstly, the Physician is to observe the bodies of such things, as 〈…〉〈…〉, for all those Bodies in which these things lie hid, are nothing else but •• Liquor, under which is hidden that which is Cherioni••al••, but the liquor is

Congealed in like manner, in or with its own Element, even as the Iliastes hath brought it forth; wherefore the separations of Nature do again resolve that which Na∣ture hath Congealed, and in this resolution the two aforesaid Natures are separated.

Hence 'tis evident that the Externall Elementated things of Nature, are the Relolleum-accident of Nature, and, being apart, do not partake of any Virtue: So likewise 'tis clear, that the other Nature is fully and most perfectly present, in such things as abide in their proper Innated, and in their proper Accidental Quality; both of them in their separation: From these things 'tis evident, that there's nothing, in-born, hot or cold; but that which is Innase doth neither profit, or disprofit any one

Yet besides, there is another certain Nature, which induceth an heat or cold; according to which we judge of the heat or the cold, viz. by the Cherionicall Testi∣mony or Touchstone; by the mediation of which, eve∣ry sickness is to be healed; for, that same Frigidity or heat, doth, upon its ingress or entring in, incline to, or betake it self unto the sickness or distemper; the which its Innate property doth never affect. All these things are to be found in the Book Of the Conjunctions of things in the Proprieties of the two Natures, according to the three Principles; and that according to the prescription of Philosophy. Moreover, you shall see the Order of the Degrees in the following Chapters, and that, accord∣ing to the reason and Nature of their Elements.

CHAP VII.

These things following are of an hot nature, such things as come forth from the Earth do possess the first Degree of Heat.

• Dittander.
• Lyons foot.
• Anthor, or Rose∣mary flowers.
• Lacca.
• Dadder of Time.
• Fig.
• Broom.
• Costus.
• Pennyroyal.
• Humulus.
• Lencopiper.
• Hartwort.
• Cretamus.
• Scammony.
• Teazels.
• Basill.
• Horehound.
• Sagapen.
• Agrimony.
• G••ntian.
• Eaecampane.
• Cipress.
• Great spurge.
• Gallingall.
• Phili••endala.
• Blouawort.
• Laudanum
• Claves.
• Moncks Rhubarb.
• Macropiper.
• Fonrel.
• Granes of Paradise.
• Civonia.
• Bawme.
• Chamepitis.
• Badellium.
• Fumitory.
• Thistle.
• Cheiry. Mellilot.
• Clary.
• Fi••la.
• Calamus.
• Hirundinaria
• P••o••y
• Ginger.
• Flammula.
• Herb of Paradise.
• Lavender.
• Mustard.
• Calbanum.
• Gamandrea.
• Liquorish.
• Succory.
• Cubebs.
• Cardamoms.
• Marjoram.
• Mother of Time.
• Opopanax.
• Ammoniacum.

Aireal things do claim the second Degree of Heat:

• Tereniabin.
• Nube.
• Chaos.
• Ilech.

Such things as proceed forth from the Water, are in the third Degree of Heat.

• Vitriol.
• Sulphur.
• The Golden Talck.
• Copper.
• The Topas.
• Carniola.
• Both sorts of Arse∣nick, Red and White.
• The Kakimia of Salt.
• The Granat.
• The Red Marca∣site.
• Congealed Salt.
• Sal Gem.
• Gold.
• Smaragdine.
• Copprose.
• Molten Salt.
• Argent Vive.
• Realgar.
• The Kakimia of Sulphur.
• The Chimeaolae Cal∣cis The Iacynth.
• The Crisolite.
• Ogorum.
• Feathered Allum.
• The Ruby.

Such things as come forth from the Fire, affect the fourth Degree of Heat.

• The Hot Lightning.
• Every Aetna.
• The Hot Hail.

CHAP. VIII.

The following things are of a Cold Nature. Such things as are produced out of the Earth are Cold in the first Degree.

• DOdder.
• Strawberries.
• Comfrye.
• Brancursine.
• The Mandrake.
• The Rose.
• Acetum.
• Cic••nidion.
• Chesnuts.
• Water-Lilly.
• Lentils.
• Eyebright.
• The bitter Ve••ch.
• Mallows.
• Herb-Mercury.
• The Pomegranate.
• The four greater cold seeds.
• The Flowers of Mulbery.
• Ribes.
• Dates.
• Beans. Galls.
• Crispula. Ath.
• ...

• The Gourd.
• The kinds of San∣ders.
• Tragacanth.
• Nightshade.
• High Taper.
• Lettice.
• Endive.
• Gladwin.
• The flower of bread Corn.
• Henbane.
• Purslane.
• Citron.
• The kinds of myra∣bolanes.
• Ripe Apples.
• The fourlesser cold seeds.
• Melon.
• Snapdraggon.
• Pisa.
• Darnell.
• Lilley of the Val∣ley.
• Cowcumbers.
• The greater Arrow head.
• Fleawort.
• The kinds of Pop∣pies.

Such things as are produced from the Ayre, possess the second Degree of Cold.

• As Nebulgea.

Such things as proceed from the Water possess the third Degree of Cold.

• LEad.
• Camphire.
• The white Kakimia.
• Electrum terrae.
• Thallena alterrea.
• Thallena frigida.
• Antimony.
• Hoematites.
• The 3 sorts of Tin.
• Alumen de glacie.
• The silver marcasite
• Iron.
• Silver.
• Alumen Entali.
• White talk.
• The three kinds of Corrals.
• Lotho.
• Aqua glariona.

Such as are produced from the Fire, are of the fourth Degree of Cold.

• Crystall.
• Arles.
• The Baeryll.
• Cold lightening.
• Citrinoeus.
• Cold Hail.
• Citrinula.
• Snow.
• Ice.

CHAP. IX.

TIS therefore to be observed, that by what reason or consideration every thing proceeds from the Ele∣ments, by the same Reason also doth it posses the same degree, according to the aforesaid Rules: Moreover, whatsoever sensitive thing exists from the Elements, the following figure will discover.

The subsequent Sensitives which proceed from the Earth, do occupy the first degree of Heat, as,

• Men.
• Children or Boys.
• Capricorn, or the Goat.
• Leopards.
• Lyons.
• Horses.
• Oxen.
• Bears.
• Rams.
• Wolves.
• Cocks,
• Foxes,
• And such like.

The following Animals born from the Ayre, do ob∣tain the second Degree of Heat.

• The Eagle.
• Ostritch.
• Phoenex,
• Swallow.
• Sparrow▪
• Heron, &c.

And all flying▪ living creatures, except such as are in the Water.

Those which are generated from the Water, have the third Degree of Heat.

• Castor.

These from the fire, are of the fourth Degree.

• The Salamander.

The following things are of a Cold Nature.

Those things that are of the Earth, possess the first Degree of Cold, as

• Women.
• Maids.
• Cows.
• Menstruums
• ...Every Sperm.

Those of the Ayre, the second degree of cold, as

• Pidgeons.
• Storks.

Those of the Water the third degree, as

• Fishes.
• Worms.
• Tortoises.
• Frogs.

Those of the fire do possess the fourth De∣gree of Cold.

• Gnavi, (alias Gnani)
• Zommi.

CHAP. X.

BEsides, there are other Simples which by means of a composition, attain to the second degree: these, al∣beit they do not altogether or wholly follow their pro∣per degrees, according to the Reason and Nature of the Elements; yet such as are in the first degree, attain the se∣cond; those in the second, the third; and those in the third, the fourth, as appears in the subsequent figure.

The SIMPLES.

• The Rose.
• The Violet.
• Nightshade.
• Anthera.
• Water-lilly.
• Chamomel.
• Flowers of Mul∣lein.
• Flowers of Hy∣pericon.
• Flowers of Centau∣ry.
• Flowers of Self∣heal.

The Addition of Composition.

• OYle.
• Burning Wine.
• Crude Vinegre nAnd every fatness.
• Vinegre distilled.

Moreover, although the Nature of it self, be not so Cold, yet a Composition reduceth ••t to that pass, that by an addition, the second Degree of heat or cold may break forth; and this is evident in Oyle of Roses, and in Rosed Vinegre, and others of that kind. Some things also there are, which otherwise, are in the third Degree that attain the fourth Degree, as Vinegre Campherated, the Oyle of Lead, &c. There are besides, some Degrees, which by separation, Aseend from the first into the fourth Degree; and like wise from the third into the fourth: and this shall be evidenced in the third Book of Spagyricall Degrees. Moreover, there are some things which are not at all augmented or advanced for∣wards, as Snow and Ice, and that because of the Nature of the Relolleum. Some things also there are, which un∣less they are prepared, do not draw out their Nature, as the Sperm of Frogs, Chrysall, and Sulphur▪: Likewise some things may be reduced from an hot Degree into a cold, as Gems; othersome from a cold into an hot De∣gree as Camphire, Corrals, &c. Lastly, there are things which in their preparation, loose a Degree, as those things which are Congealed or Resolved: Likewise such things as in their Corporeal Substance, operate no∣thing

at all, a•• the Oyle of juniper, and others of that kind: What else may be here desired in this place, will be taught by Experience.

FINIS.

The Third BOOK.

CHAP. I.

IT is to be observed, in the Frontespeece of this third Book, that, besides those Essences which I have men∣tioned in the former Books; there is another Nature, or Essence, distinct from the former; Which is called a fifth Essence, or as the Philosophers term it, an Elemental Accident; or as the Ancient Physicks terms it, a Speci∣fick form. But it is called a fifth Essence, on this Account, because four Essences lie hid in the three first Principles: Therefore the Elemental accident, and that which in this place is called a Quintessence, hath a Nature neither hot nor cold, and is without all complexion in it self: But that I may the more clearly discover it by an Example, tis the Quintessence introduceth firm Health alone, like that fortitude and vigour, or firm Health, which is in a man without any complexion, and is prolonged and continued to the end or termination of it selfe. Thus doth the virtue lye hid in Nature: For whatsoever drives out sicknesses, is no other thing then a certain comfor∣tative, even as the driving out of an Enemy by an ac∣quisition of force and power. As for the nature of things,

'tis to be supposed that there is nothing amongst natural things that is (alias, but is) destitute of virtue, unless it be of a laxative nature, and that is (alias, because it is) as much as a Quintessence, for that it is an Accident with∣out a complexion. Although Frigidity doth sometimes loosen, and sometimes heat, yet 'tis preternatural, and is by reason of the virtue of the Relolleaceous Nature: But whatsoever operates according to Nature, is the quint∣essence of that thing: For hereunto is the virtue dispo∣sed, viz. that it may take the filth away from the body even as Incarnatives do (in the healing of Vlcers) in∣duce new flesh, by this means (or, on this account) that by their interveening virtue the peccant matter may be removed: these three things are of a threefold Es∣sence, but 'ti but one virtue; which by a proper just ti∣tle, may be called a Quintessence.

CHAP. II.

FOR the knowledge of those degrees which are of a Q. intessentiality, and especially of those things that comfort, there are in the first place requisite four observa∣ble things: First, What ever is of the earth, obtains the first degree of Health. Secondly, Whatsoever is of the Air, affects the second degree. Thirdly, What ever is of the Water, possesseth the third degree. Fourthly, Whatsoe∣ver is begotten by the fire, claims the fourth degree. More∣over, he labours in vain, whoever he be, that thinks to extract a Quintessence out of Terrestrial things, equal to that which is extracted out of the Ayre. In like sort that thing which is from the Ayre can never be compared to that which hath its rise from the VVater: And thus are you also to judge concerning the fourth Element; an ex∣ample you have in the extraction of the Quintessence out of Colondine. 'Tis in vain to endeavour by the Quint∣essence of Celondine, to attain to, or match the Quint∣essence

of the Phoenix: and likewise by the Quintessence of the Phoenix to equallize the Quintessence of Gold; likewise by the Quintessence of Gold to match the Quintessence of Fire. Although that in Celendine, Bawm, Valerian, there is a greater Arcanum then it in the rest, (Herbs:) yet is there such an excelling precedency in the degrees, that that Arcanum is much transcended by ma∣ny parts. So in every degree one thing is of an higher state then another; therefore amongst the Earthly terrene things 'tis to be observed, whether or no Celondine outstrips Bawm and Bawm, Valerian; the like Judgement is to bé had concerning the other three Elements.

CHAP. III.

WHatever I have treated of in the former chapters, hath been onely to this end, that I might descend unto the following signs of Degrees, and that so it might be made manifest by what means or order the Degrees in the Elements consist: For I am not ignorant of the great dissention of Platearius, Dioscorides, Serapio, from this point; and of the others also, which have been followers of them, who have written many things of a Quintessence, but falsly.

But thou, whoever thou art, seek the knowledge of this Quintessence from Experience, for so shalt thou find out the Degrees in their division. But that it may also be manifested by what means Diseases may be driven out by the Quintessence, thou must first of all diligently observe the concordance or coherence of things and diseases; for some virtues give an assault onely in the Synodoia, other∣some in the Mania, or Madness; others in the Aschlyte, others in the Lethargy, &c. And this is to be imputed to the concordant property. I esteem it worth know∣ing in this place, that which lyes hidden in Nature, as in Gelutta, or the Herb Chameleon, and Bawm, which reno∣vate

and convey away the Disease without any virtue of the Degrees, viz. in renovating and repairing the former Juvenility, or Youthfulness and Lustiness: But by what reason or cause, and by what virtue these things are done, is declared in the Book of Long Life, as some certain pe∣culiar Mysteries, which (besides Arcanum's) are in the Nature of things. Wherefore I think it expedient to pass them over in this place, that so I may prosecute what I have begun, concerning the degrees of the four Elements. And although here are many and sundry vir∣tues which do overcome and conquer Diseases, some by their diaphoretick Nature, others by a Narcotick, others by other properties; yet as for these things, I refer them to those that give their mind to Theorems and Speculations.

CHAP. IV.

EVery Confortative it temperate: In this place the Substance will impead or hinder nothing, be it cold, or be it hot; yet notwithstanding it will not at all enda∣mage the Quintessence in its work: Moreover, every Specifick is a Quintessence, without any corrupting, (or breaking) of its own body: Besides, there is nothing temperate but the Quintessence; all kinds of bodies are E∣lementated in nature, and in their proper accident.

The degrees of Health.

Such things as proceed forth from the Earth, do pos∣sess the first degree of health, as

All kindes of

• Herbs.
• Seeds.
• Roots.
• Sponges.
• Animals.
• Flowers.
• Barks.
• Fruits.

The things of the Ayre have the second degree, as all kinds of Birds.

Those of the Water have the third degree, as

All kindes of

• Metals.
• Marcasites.
• Kakimeaes.
• Salts.
• Minerals.
• Rosinous Sulphurs.
• Fishes.
• Gems.
• Stones.

The things of the Fire the fourth Degree.

• The Tincture.
• The Stone of the Philosophers.

Albeit there are some other virtues also so be obser∣ved, which lye hid in Herbs, and not in flying things, nor in Metals, even as the Vrsina, the Carlina, or the Carline thistle, declare, the which admit in themselves other different virtues besides the degree, amongst which also is the Smaragdine, which (besides others) admits of another 〈…〉〈…〉 in it self; yet they tend not at all to be 〈…〉〈…〉 onely external virtues, and do not at all 〈…〉〈…〉

CHAP. V.

HItherto we have spoken of 〈◊〉〈◊〉, now for Laxatives and their degrees: therefore first of all us to be observed, that that division or distinction by which

Laxatives are divided into four Natures, is not to be ob∣served in this place, the which (forsooth) are described on this wife, according to the ancient custom: Colequin∣tida, and Scammony, purge Choller. Turbith and Ellebor, Phlegme. Manna, and Capillus Veneris, the Blood▪ La∣pis Lazuli, and black Ellebor, Melancholly. Besides, some things there are which drive out a yellowish, or yelky Choller: Others, an Eruginous: Others a yellowish cit∣trine Hydropical Water: And others of that kind there be which are elsewhere described, which with us are un∣worthy of credit, and that on this account, Because the former things operate by (alias, upon) the peccant mat∣ter, even in any kinds of Diseases whatsoever: And by this Sentiment or Rule, the innate Disposition of Colo∣quintida is to provoke to stool, where there is Melanchol∣ly. So Turbith stirs up stools not unlike to slyme, even in choller; and so is it with the others. Wherefore that Judgement concerning the colours of the Stools or Ex∣crements, is not to be taken from the Nature of the Di∣sease, but rather from that which stirs up the stools. More∣over, although the Stools or Excrements do sometimes make an Exit, or outpu••s, according to the disposition, & by the reason of the sickness from which they are pro∣duced; yet 'tis to be considered without difference, with, or in what Purgations these stools are to be stopped, vlz. not according to the nature of the four Humours, but rather according to the nature of the four Degrees which do more powerfully stop the belly. O great Alaoscopy, by which men determine to call that in question which could not by any means be apprehended, as shall be the more clearly evidenced beneath, when we speake of Stools.

CHAP VI.

LIke as I have made mention of the Degrees of Lax∣atives in the former chapters▪ so in this place do I rehearse the same things, whereby they may take the deeper Impression in your minda▪ viz. that Laxatives do not wholly observe the degrees of the four Elements, but have mixt degrees, without any respect to the Ele∣ments: Wherefore the Nature of the Disease is to be the more diligently look't into, least von do too rashly abuse Comfortatives in healing a Disease: but rather order and accommodate it so, that it may on every side square with the nature of the disease, and that thou maist. in what place soever, apply a degree to the disease. But lest we should (in this place) rush into this order of purging, with unwasht hands, as the proverb goes; this is the Work, and this is the Labour. 'Tis to be ob∣served therefore, that sometimes there are unequal parts in the same operation, in the fourth degree: as, sometimes Ellebor takes away that which Tithimal, or Spurge cannot Likewise the Catapurias, or great Spur∣ges, expell that, which the other two could never bring to pass: sometimes Praecipitate, sometimes Esula, or the smaller Spurge: likewise Cassia Fistula. Besides, sometimes in Fevers a Laxative purgeth Febrile hu∣mors, as Centaury: sometimes in the Cataleptick dis∣ease, as Hellebore: sometimes in the Ascarides, or Worms, as Agarick, and so in others of that kind: the cause whereof is Nature, and not the humors, the which is here unto destinated, that it may take away whatso¦ever is Melancholy, or Cholerick, or Phlegmatick, or whatever other thing may relate hereto: For that which you call Eruginous, or rusty ••anker'd Choler, may slow out from all these according to the account of humors:

As for all these things, what mysteries each have in themselves, apart, experience will declare.

CHAP. VII.

AS for the Degrees of more Intense or Violent, and more Remiss, or slow Purging; note these things which follow:

1.

• Polypode
• The tops of Botim
• Maidonhair
• Turpentine
• Sene
• The tops of El∣der
• Gamandrea
• Stomachiolum
• Manna
• Succory
• The tops of Dane∣wort
• Whey

2.

• Siler montanus
• Sowbread
• Turbith
• Asarabacca
• Hermodactyl

3.

• Rhubarb
• Esula
• Vitriol
• Diagridium
• Agarick
• Lazulus
• Scammony
• Centaury

4.

• Both Hellebors
• Colloquinoida
• Tithymal
• Serapine
• Cataputia
• Praecipitate

CHAP. VIII.

AS for Incarnatives, and Consolodatives note and observe these things: Incarnatives and Consolida∣tives

have in themselves four degrees; but the Consolida∣tives do exclude the Elements in the some manner as the Laxatives do. 'Tis therefore observable in the first place, in what order or proportion the sicknesses which we would heal, have their consistency in the degrees: For from hence follows the like degrees of Natural things for some heal the Fractures of Bones, others heal wounds, othersome heal common Vlcers, others cancrous Aestio∣mena's: From thence proceed four Degrees on this wise.

1.Fractures of Bones are healed by

• Lyons foot.
• Perewinckle.
• Hypericon.
• Sanicle.
• Aristoloch-Rotunda.
• Consolida, or Comsry-Serpentina.

2. Wounds are healed by

Natural Balsom, Artificial Balsom, the Powders of the Apostles, Wound-drinks, the Emplasters of the Apostles, Apostolical Vnguents, Oile of Hypericon, Oil of Centau∣ry, Oil of Self-heal, Oil of Dill, Oil of Turpentine, Oleam Benedicti, Oil of Tiles.

3.

Aposthumes and common Vlcers are healed by G••mm'd Plaisters, Mummigated Emplaisters, Apostolick Emplai∣sters, Apostolick Vnguents

Cancrous Aestiomenaes are healed by a Composition of Mercury, a Composition of Brassatella, a Composition of Realgar. All ye Chyrurgions, come, come hither, (I have not as yet beheld one of ye so much as worthy of the title.) Come, come hither I say, hasten all ye Im∣postors together, that ye may once know each Degree a∣part, according to what is prescribed and sorewritten, from which you have so far strayed some certain Ages, being taken with the allurements of your silly Receipts, which even from your childhood, (as 'twere) ye have one after another begged, but are not worth a Nut▪ Re∣pent I pray, repent, and now at last cease from your Vnguents, Sparadaps, and Cataplasmes, which are tossed up and down in a confused manner, and approach unto the true Order of Curing.

CHAP IX.

MOreover, there are other things different from the former, which do equally as well possess their pro∣per degrees, of which sort are Poisons, in which the De∣grees are even most specially to be observed, that they be not admitted into the composition of Receipts, accor∣ding to their Elementated Nature; therefore in the first place the quantity of the Poison is to be look't into, and then the weight is to be prepared, and that by this Rule.

Poisons in their DEGREES.

1. The Simples by themselves.

• Colcothar.
• Allum.

2. The Reverberated things,

• Spirit of Iupiter.
• Spirit of Saturn.

3. The Calcinated things,

• Tartarum.
• Scissum.

4. Sublimated things,

• Arsenick.
• Mercury.

The other kinds of Poisons, as of Spiders, Toads, Seor∣tions, Lyzards, Serpents, the lesser Dragons, and others, forasmuch as they are not Ingredients, I think good to pass them by, except Tyrum, or the Tyrian Adder, which shall be spoken of in its place.

Besides, there are some things which provoke the Menstruaes: wherefore in stopping the Months, the things most fitly appropriate shall be related, viz. amongst the other Receipts, like as the Nature or Order of their Degrees, according to the Prescription or Rule of the composition of Receipts. Moreover, there are things which re••ress Humours, and provoke Vrine: All these things, and what else is like them, are to be sought for from Experience and Concordancy. Thus much of the Degrees: As for what else may be desired in this place, daily use will declare: Now of the Spagyrical Degrees.

CHAP. X.

BY the Spagyrical Industry, four Degrees do proceed forth in the same manner with the four Elements,

which overcome the other Degrees in their quantity Moreover, wheresoever the last Degree terminates or cea∣seth, there the first Point in Spagyrical things, begins on this wise.

1.

• The Oil of all
• ...
  • Herbs.
  • Roots.
  • Seeds.
  • Oiles.
  • Rozins.
  • Gumms.
  • Fruits.
  • Mushroms.
  • Mosses.
• By distillation.

2.

• The Oile of the
• ...
  • Vultur.
  • Dove.
  • Heron.
  • Crow.
  • Pye.

3.

• The Water of Vitriol [the Liquor or juyce of it.]
• Mercurial Water.
• Oil of Argent∣vive.
• Viridity of Salt.
• Alluminous-Waters.
• Calcinated Oils.
• Oiles of Metals.
• Liquors of Gems.
• Potable Gold.
• Essence of Anti∣mony.

4.

• Oile of Christal.
• Oile of the Berill.
• The Tincture.
• The Philosophers Stone.

All these things are hot; for the Spagyrical Degrees do take away the Elementated, and tend in their degrees above that which is Elemented▪ Wherefore, for the knowledge of these Degrees, a plenary and perfect Ex∣perience is requisite, that you may see the preparation of those things which descend, or go out of an Elemen∣tated thing, (to that Degree) wherein they overcome and transcend that which is Elementated.

• The things which come from the Earth are of the first Spagyrieal Degree, a out of the
• ...
  • Seeds of
  • ...
    • Dill.
    • Iuniper.
    • Cardamoms.
    • Cloves.
• ...
  • Roots of
  • ...
    • Henbane.
    • Re••pontick.
    • Angelica.
    • Ostritium.
• ...
  • Woods of
  • ...
    • Hehony▪
    • Iuniper.
    • Saunders.

2.

• The things from the Aire, are of the second De∣gree, as out of
• ...
  • Fruits of
  • ...
    • Nuba.
    • Ilech.
    • Terniabin.
  • Volatiles, or Birds the
  • ...
    • Phenix.
    • Eagle.
    • Dove.

3.

• Things of the VVa∣ter are of the third Degree, as of
• ...
  • Metalls.
  • ...
    • Gold, Mercury, Silver.
    • Copper, Lotkon, Iron. Lead.
    • Tin, Electrum.
• ...
  • Gems, the
  • ...
    • Sephyr. Smaragdine. Granate.
    • Topaz Ruby. Iacynth.
    • Amethist. Corralls.
• ...
  • Mineralls
  • ...
    • Marcosite Kakimia.
    • ••a••k Realgar.
• ...
  • Salts,
  • ...
    • Vitriols.
    • Allums.
    • ••a••ts.

4

• Such as are from the fire claim the fourth Degree, As of—
• ...
  • Beryll.
  • Christall.
  • Arde, alias, Arles.

And those things that descend from the aforesaid four Elements, as from the Earth.

• Aqua-vite, or Distilled Balsams.
• Circulated water.
• Distilledliquors.

From the Aire.

• Distilled Birds.
• Teremabin.
• Nuba.
• Ileeh.

From the Water.

• Potable Gold.
• Liquor of Silver.
• Resolution of Mercury.
• Things Sublimated, Calcinated, Reverberated, Resolved, Congealed.

From the Fire.

• Liquor of Chrystall.
• Liquor of the Beryll.
• Liquor of A••r de, or Ar••••.

The Fourth BOOK

CHAP. I.

EVen as I have earnestly commended in my former Books, those things which concern Degrees, to∣gether with the differences of them; so likewise in this place do I again commend unto thee the difference by this Rule. Those Herbs which are of a cold Nature, and of the Earth, are not universally pro∣fitable for all the Diseases of an hot Nature; nor on the other side, are such as be hot, for the Diseases of a cold Nature: From these things are gathered seven kinds of Diseases, and also seven kinds of Heats and Colds, of which sort (amongst the other Members) are those of the Heart.

This difference is to be even chiefly observed in the beginning of this Book, whereto is prefixed a title of the Composition of Receipes, that those things which the Liver wants, whether it be hot or cold, may be sought for from the same-like Herbs: So those things in which the Brain is defective, require their proper Herbs. Moreover, al∣though the Herbs are generally either hot or cold, yet these Herbs that are for the Spleen, do nothing at all benefit the sicknesses of the Reins: Wherefore next to the know∣ledge of the Degrees, follows the difference of the Herbs after this wise.

CHAP. II.

YOu must know the difference of Herbs, thus: First of all the Herbs are divided into seven species, to∣gether with the rest of the Elements▪ and that according to the Order and Nature of the Astrum, or Stars, the which is as well as these, put or digested into seven spe∣cies or kinds: Besides, by the same account or reason that these receive a sevenfold division▪ by the same rea∣son doth the body receive a sevenfold partition, and eve∣ry of them do affect their like; as those things that are under the Sun are appropriated to the Heart, & are two∣fold: But those things that are under the Moon, to the Brain, and that in the degrees of both; those that are under Venus, heal the Reins; those things that are under Saturn, comfort the Spleen, those under Mercury defend the Liver; those under Iupuer do respect the Lungs. Last∣ly, the things that are under Mars, are referred wholly to accommodate the Gall. Besides, although the Herbs, together with the Simples, are not governed by the Pla∣nets, not the Planets by them, yet is there existing a cer∣tain singular Dominion or Ruling in every Element, without the commixtion of another.

CHAP. III.

NOw for the knowledge of those Elements which relate to the Heart, you are in the first place to ob∣serve, that whatsoever regenerates, is most friendly to the Heart, [☉] as Gold, Bawm, Nuba, &c. Moreover what∣sover absumes or takes away Phlegm, by the interveening native fragancy of the thing, is referred to the Brain, [☽] such as are the Rose, Camphyr, Musk, Ambergreese. Al∣so, whatsoever quencheth or appeaseth the blood, or makes it warm, serves for the Liver▪ [☿] That which

provokes urin & encreaseth the sperm, serves for the Reins [♀.] that which conserves long life, is for the spleen: [♄] Whatsoever deoppilates on unstops, is for the Lungs: [♃] The knowledge of these things consists in Experience, and rather in that which is of Philosophy, (that is of Regeneration) then that which is Medicinal, (that is of Diseases:) but yet that, which is born of, or proceeds from transmutation; for there, both the Philosophical Experience, and also the Medicinal, do co••our, and so the proper and Genuine Diathesis, or Disposition of e∣very thing is found out.

CHAP. IV.

THerefore the transmutation being known, which discovers and shews the seven Species both of Cold and Hot tis to be observed, that whatsoever rege∣generates and expels that which is waxen old, and brings cleanness, and renders a thing whole, and so uncorrupt, is concluded under the same species or king, whether it ariseth from the cold or the heat of the Elements. More∣over, whatsoever in transmutation consumes supersluous Humours, as Salt takes away the Leprosie of the Moon) is a most present Remedy for the Brain. In this place you shall observe, that Herbs are not to be admi∣nistred on this account, because they are Lunar: but be∣cause they reduce and constrain Lunar things into their own power: For, the Brain is by no means healed by Silver or Luna, but rather by those things which con∣tend and sight with these: Also, whatever fortisies or strengthens against Rust or Putref••ction, and conserves things in essentiality, (as those six things which are found out in the transmutation of Metals) doth by the same reason conserve the spleen uncorrupt; so whatsoever re∣solves a Substance, or a body into a Liquor, comforts the Liver, and expels that which is repugnant. But

whatsoever doth resolve so far, as to separate contrari∣ties one from another, is imputed to the Lungs, such as are the Alkali in Tin. Last of all, Whatever prepares things, and renders them fit for encreasing or augmen∣ting of transmutation, such as are the conjunctions of Arcana'es, is to be made use of even in the chiefest or first place. As for these things, seek the experience of them out of the transmutation of Nature; Nor do not (in the interim) tire or weary out your whole life time, with your pittiful and deplorable Degrees, nor in those cold, feeble descriptions of Herbs, which the unsavoury, and unprofitable Books are full of, for these things are not assistants and helpers, but are rather tyrannical and full of cruelty against the Lungs.

CHAP. V.

MOreover, this which follows will declare in what order or manner the seven aforesaid species or kinds, are found to be in the four Elements, viz. what is of the Earth, of the Ayre, of the Water, and final∣ly, what is of the Fire; by the description of which, thou shalt judge of the manner of composing Receits, and that on this wise.

Such things as are from the Earth, and are of an Hot Nature.

☽ The Brain.	☉ The Heart.	♀ Venus The Reins.	☿ Mercury The Liver.	♄ Saturn The Spleen.	♃ Jupiter The Lungs.	♂ Mars The Gall.
The Viridity of Salt.	The Essence of Bawm.	The Correction of Sivet.	The Liquor of Brassatella.	The Mysterie of black El∣lebor.	An Extracti∣on from the Lungs.	The Quintes∣sence of Ce∣londine.
the Liquor of Vitriol.	The Quintes∣sence of Gold.	The Essence of Satyrion.	Of Manna.	Of Valerian.	From Vsnea.
the Liquor of Lunaria.			Of Zilo-aloes.	Of Vervain.

Such things of the Earth as are of a Cold Nature.

Brain.	Heart.	Reins.	Liver.	Spleen.	Lungs.	Gall.
Essence of Geloen.	The Matter of Laudanū	Materia Sintorum.	The liquor of Sene.	Compositio Cand.	The Matter of Dew.	The Composition of Agresla, (or Ver∣juyce, viz. the juyce of unripe Grapes.)
Essence of Anthos.	The Matter of Pearls.	alias, Stin∣torum	Q. of Blood.	Confectio-Dubelteleph	The Matter of Sulphur.	The Composition of Balaust ium's, or Pomegranate flowers.
alias An∣thera.	The Matter of Saphyrs.	The matter of Lettice∣seed.	Q. of Ga∣mandrea.		The Matter of Olog••n.
			Q. of Cicho∣rea.

CHAP. VI.

Such things of the Ayre, as are of an hot Nature.

The Brain, Heart.	Reins, Liver.	Spleen, Lungs, Gaul.
Nuba.	Iloch.
Cymona.	Hallereon	Thereniabin.

Such things of the Ayre, as are of a cold Nature.

Halcyon, or the king-fishes.

Ilech Crudum.

Arles Crudum.

CHAP. VII.

Such things of the Water as are of an Hot Nature.

The Brain.	The Heart.	Reins.	Liver.	Spleen.	Lungs.	Gaul.
The Oyl of Mercury.	Aurum Potabile.	The Essence of Vitriol.	The Mi∣stery of Mer∣cury.	The Magistery of Asphaltum.	The Flos of Jupi∣ter.	Crocus of Mars.
Of the ☽.	Liquor of the Sun.	The Q. E. of sulphur.	The Mis∣tery of An∣timonie.	Rubedo de Nigro, or the Red of the black.	The Extraction of Tin. Talk Resolved.	Topazius éserro (or the Topaz out of Iron.
The Essence of silver.	The Oyl of the seventh, that is, of Saturn.	Flos of Ve∣nus.
The Essence of the sixth, that is, of Venus.

Such things of the Water as are of a cold Nature.

Brain.	Heart.	Reins.	Liver.	The Spleen.	The Lungs.	The Gaul.
The juyce of the Amathist.	Both Mar∣casites.	The Tin∣cture.	The spirit of Saturn.	The Mystery 'of Mercury coagu∣lated.	The Flos of Crude Jupiter.	Ferrugo de Quin∣to, or the rust of the fifth, viz. ♂.
The Liquor of Granat's.	White Talke.	Lapis de Physico, or the Philoso∣phers stone.	The Essence of Lead.
The composi∣tion of Gems.

CHAP. VIII.

Such things of the Fire, as are of an Hot Nature.

The Brain, Heart, Reins, Liver, Spleen, Lungs, Gauls. Nosloch. Calidum, or hot Nosloch.

Such things of the Fire, as are of a cold Nature.

• Arcana's, of Christ all.
• Magistry's of Beryll.
• Liquores Citronei.

CHAP. IX.

THE Degrees, and the species or kinds of the Degrees being known, then at length attempt the composi∣tion of Receits, according to the prescription of the fol∣lowing Rule. Like as there are four Elements, so four sorts of Receits are to be prepared; thus: Viz. Some kinds of Diseases there are which affect terrene remedies; othersome desire Aereal; others require Aquaous, or Watery; and others Ignious, or Fiery. First of all there∣fore, the sicknesses or distempers are to be taken notice of in the aforesaid seven Members, viz. Amongst, or to what Elements they have relation; for, thencefrom are the Simples to be taken with which you would pre∣pare a compound, according to the reason and order both of the degrees, or species and kinds of them; there∣fore in Elementary sicknesses, (suppose in earthly ones) the Compound is not to be prepared higher then its De∣gree, but is to be left in that self-same Degree. The like is to be understood in Aereals, that nothing of the other Elements is to be thereto admixed. After the same manner are you to judge of the other Elements, as of the Water and Fire But that you may accommodate and proportion the several sicknesses, to the several Ele∣ments, this is the Work, and this is the Labour: For from thence happens that common Error which oftetentimes buds forth in the Gout, in Paralitical Diseases, and o∣thers of that kind, because of the preposterous and rash order of Healing, which unskilful men set upon; An example you have in the Epilepsie, the species or kinds of the Epilepsie are subjected to the Element of the Wa∣ter; Wherefore 'tis to be healed by those things which are called Minerals; and thus are you to judge of the rest.

CHAP. X.

AS for the general Rules of the composition of Re∣ceits, take them thus: All such Receits as are to be prepared for Elemental Diseases, do consist of six things, whereof two are of the Planets, two of the E∣lements, and finally, two of the Narcoticks. Although they may be composed of but three, so as that but one of each may be taken; yet these are more infirm and wea∣ker then those that are to be admitted and used to the order and reason of Healing. But to return to my for∣mer sayings, there are two (I say) which consist of the Planets on this account, because they unite, commend, and correct the Medicine: two of the Elements, that the Degree of the sickness may be overcome. And last∣ly, two of Narcoticks, for this reason, Because the four aforesaid parts are too weak to prevent the critical day, and to expel the Disease before the Crisis. Wherefore in this place of Compositions, you are chiefly to observe that you prevent the Critical day: such Receits there∣fore as are thus prepared, are very fitly availeable in accute, very accute, and the most accute Diseases, the which Receits thou must make use of on every hand.

CHAP. XI.

LAstly, as for the Weights, observe the following Rule. In the first place note the Degree, least that the De∣gree be vanquished or exceeded by the Medicine, and whether it agrees and squares with its proper degree on every part; but so order it, that these threefold species or kinds do not corrupt or hurt one another: Next to those things, dispose of, and frame your Weight by this Rule: First of all, such things as are of the Planets, reduce to four parts in the Receit; such as are ••f the s••

lements, to three parts; such as are of Narcoticks, to one part: And that my Advice may be the more clear∣ly evinced, I will address my self to those compounds which are composed according to this manner of prepa∣ration, and that on this wise: Take the Essence of the Planets, the Elementated Essonce, and finally, a pure Nar∣cotick: Otherwise, if the substances are admitted into the Weights, the Receit becomes depraved: For this com∣position is not to be made of the multitude of Grass or Hey (according to the prescription of the Catarractists, or blind Doctors) but rather of the Native Virtues. Thus much for the Composition of Receits in general; but as for the order and reason of composing and fit∣ting the several Receits, for the several Diseases, that shall be declared in the fifth Book.

THE FIFTH BOOKE.

CHAP. I.

FIrst of all, in the description of Receits, di∣vide the Disease into four species or kinds, then refer or reduce these species into the four Elements, and that degree which offers it self, do thou take, and proceed by the following Rule. Moreo∣ver, if there should happen a transferring of the Disease from one degree unto another, take the same degree; for thus are healed the sicknesses of the first degree, which are of the Earth; of the second degree, which are of the Ayre; of the third, which are of the Water. And as for

that which attaineth to the fourth degree, it must be hea∣led by the Tincture only; otherwise there is nothing that can be profitably used in this place. Besides, although I have in the former Book prescribed, that a Receit should be prepared with six parts, yet can it be done with three parts, or the former ones may be doubled, and so may be twelve in all: or it may be thus described: Take, of those things which are of the Planets, four; those of the Elements, two; of Narcoticks, one; but so, that you may withall (according to the order of this Description) dispose of the Weight on this manner: Take of those things that are of the Planets, four drachms; of Elemen∣tated things, three drachms; of Narcoticks, one drachm: For thus stands the business, viz. in the Weight, and not the Number of Simples. Again, the force and virtue, and consequently, the effect of those things that are ad∣mitted into the description of this Receit, hath its re∣lation to the Dose, (or Endowment) and not to the Weight, nor to the Receit: as for instance, In those things which are of the Planets, thou maist perceive that there is a greater energy or power, then in the Elementated things; but this is from the Dose or giftedness, & not from the Weight or Receit: Wherefore the above-measure is to be observed. Last of all, In this place is requisite agreater knowledge of the Medicinal Art, viz that you set not upon the way of healing before the time, but rather handle your affairs so discreetly, that where need is of purgation, there purge; where need is of healing, there heal▪ where of consolidation, there consolidate, on this manner as follows.

CHAP. II.

AS for the composition of Receits which are pre∣scribed for Laxatives, there are two things needful which are to be ordered against the Laxation, the one

to comfort, the other to miitigate; and being thus or∣dered, this description of Receit'is void of all danger: First of all therefore, wee'l speak of that which belongs to comforting.

Take Spices, Cinnamon, Cloves, Nutmegs, and others of that kind: But for that which appertains to Mittiga∣tion, take Anodynes, and let them be the least in Weight; and by these two things are those other (how many soe∣ver they are that are in the Receit) corrected: Nor is it in this place needful to observe this difference, viz. What purgeth Choller, or what purgeth Phlegm, but ra∣ther Experience is to be look't into, as to what is benefi∣cial, according as is mentioned in the manner of heal∣ing: For the consideration of Purging is the greatest thing of all, which a skilful Physician ought to ob∣serve.

CHAP. III.

NOw follows an Example In Laxatives: Those things which provoke to Vomit, are thus described: Take of white Ellebor, one drachm: Cinnamon and Nutmegs, of each half a drachm: the juyee of Thebaicum, one scruple: This description shews both the Weight and the Nature of Vomitives, which do also purge by stool on this man∣ner: Take of Vomitives one part, of Comfortatives as much; of Thebaicum-juyce, a third part of the Laxative sim∣ples; then order and digest them according to the manner of confection, & administer them according to the pro∣portion of their giftedness: Or do on this wise: Take of Mithridate, and Rob de Kibes, of each half a drachm; the juyce of Poppy, one scruple: Precipate one drachm, make them into a form: Or on this wise. Take of Cata∣putia, Tythimal, Ellebor, of each one scruple: of Annise, ••en∣••el, Crocus Martis, and Terra Sigiliata, of each 15. Granes: the juyce of Thebaicum, of Poppy, and of Henbave, of each

seven Grains, dispose them into a form: But if the Vomitives do not operate by stool, (alias but if they ope∣rate by stool, and not as Vomitives) such as are Rubarb, Colloquintida, and others of that kind; t••ke those which are the most efficacious Laxatives, and that consist in the third Degree; join them to Confortatives, and to a six∣teenth part of Narcoticks; on this wise. Take of Scam∣mony one Drachme, Species of Gems and Diamoscus, of each half a Drachm, of Opium half a scruple; Mix them to a form. The like is to be judged of Rhubarb, and the rest. Furthermore, if they reach to the second Degree, adde a twelfth part of Narcoticks, as 'tis customary to do in Tur∣bith, and Hermodactil••, and the rest of that kind: But if they are of the first Degree, then alter nothing, but so conjoin them with Confortatives, so as advisedly to con∣sider whether or no thouwouldst have them cold or hot; Prepare them with the Confortatives, after this manner.

Take of Diagridium, Agarick, and Sowbred, of each one scruple; of Red Corrals one Drachme; of Opium one Scruple: Or else thus. Take of Vomitives and Laxa∣tives together, yet so as that their own weight may be preserved on both sides; and so double the Receipt, then mix it to a form.

CHAP. IV.

INCarnatives, (whether before or after Purgation) the Receipts are described according to the Physicall art and knowledge on this wise: First of all place each of them in the first Degree; If therefore the Disease be transmuted from the first degree into the second; from the third into the fourth, do accordingly. In the jaundice, Take of Locusta's one Drachme, of Centaurie 2 Drachmes of Resibolae, alias, Rebisolae, three Drachmes: Mix them according to the Prescription of Experience with the ad∣dition

of Wine; then administer it by way of a Potion Now, if by such a Receipt the Patient be not cured, then seek into the second, third or fourth degree, and according to the manner of my Prescription describe thou the Re∣ceipt.

Therefore, there are three things to be considered of, in the Composition of Receipts, viz. the Specifick of the Plannets, as Latus••i, that is, Mouseare: Then the Ele∣mentated things of Nature, as Centaury, and finally, Nar∣coticks as Resibolae, Opium. Moreover, although Centaury doth more fully operate then the Elementated things; yet notwithstanding experience requires this: But where∣as the weight doth not agree with the Rule in the present Receipt; the cause of it is the now spoken of Experience, which composeth the Receipt from its own nature, and not from the Rules: So likewise in Feavers, Take of Ne∣ctar one Drachme, of Crab•• half a Drachme: of the juyce of Thebaicum one scruple: But such as do follow the Rules, have the same Proportion with the former descri∣ption, which consists of six Parts or more: But I would rather have Experience, then that bare painting of such mens writings as study Rules only.

CHAP. V.

IN the falling sickness, where the Receipt hath need of a Composition in the third degree; there a Com∣pound hath no place, but a Simple onely is to be admi∣nistred; as by the spirit of Vitriol and others of that kind. In the first degree, the Receipt is to be described according to the prescription of the first degree, according to this advise. In the Palsey, Comfortatives are to be ad∣ministred by themselves, as Aquavitae, the Essence of Lavender Aurum Potabile, the Liquor of Gems, and o∣thers of that kind: so in the fourth degree is the Rule to be observed. Moreover, if there happens a twofold need

or use of Medicine, viz. within the skin, and without it, as in the Palsey, then administer also duplicatly to the Paralitick, and contracted, Inwardly; according to the aforesaid manner; but outwardly, a Balsom, accor∣ding to Experience, even as the manner of administra∣tion is. But those things which are made for a Balsom, take on this manner: First of all, take onely those things which are of the Planets, and do not look after either Elementary or Narcotick things: As in Contractures the highest Experiment is the specifieum of Serpentina, then also the fatness which is extracted out of Ebony, men, Turpentine, Oile of Nuts, Oils of Guaieum, and others of that kind. Now by this account there are innume∣rable things which follow Experience, and not the rules; For those kinds of Diseases are better to be healed by such things as are sound out by long and daily use, then by Canonical Receits.

CHAP. VI.

IN Incarnatives both Experience and Rules are to be observed on this manner: Diligently and exactly inquire whatsoever is of the Planers, and withall in what degree it accords with the Incarnatives; then the or∣der of making the Composition, as the following Re∣ceit in the Fractures of Bones doth demonstrate.

Take of Comfry, Aristolochia-Rotunda, Serpentina: of each one pound. Moreover, although besides this, there are infinite ways mentioned for the healing the fractures of the Bones, yet notwithstanding, whatsoever is here adhibited, besides what hath been said, doth hinder and impead the present order of Healing: Nor do I judge it sit silently to pass over in this place, the various and many kinds of Consolidaes, as also the known things of the Serpentina's, and those that are unknown; & there∣fore they shall not be rchearsed by me, because they do

nothing at all impead the Weight, but are referred unto the same, according to the prescription and Rule, with∣out respect of either Heat or Cold, which do corrupt and mar the description of the Receipt: But in Wounds observe the following way of composition. First of all, Collect into one whatever are of the Planets and Wounds, each according to Experience, thus: Whatsoever is of a Crude Balsom, bring to an Oile by extraction, and that too, in an equal Weight, without any addition, ei∣ther of Heat or Cold, so that thou maist abide, or de∣pend on Specificks alone: thus Gums must be dealt with∣all in Emplasters, or Apostolick Vnguents, and let them be, (alias, unless as far forth as they be) a sixth part with reference to the other species, and the rest, five parts be of species, & the body of these things hath four weights: But as to a Vulnerary drink, 'tis referred unto Weights, according to Experience, and that too, more intensly, or more remisly, on this wise: Take of Pyrola two handfuls, Pervinca Diapensia ana. one handful; Agri∣monia, one handful and a half: Now if any thing shall be more excellent, forsake others, and cleave to them. Lastly, although there are many things which are desi∣red in this place concerning the Receits for Wounds, yet without Experience, which is the Mother of Receipts, they cannot be comprehended in a Rule.

CHAP. VII.

IN the description of Receipts for Aposthumes, you must first of all observe, that those things which we have mentioned in the former Chapter amongst the Re∣ceipts for Wounds, are not to be here at all admitted: But besides those things which are of the Planets, the Elementary are also to be considered, that both of them may agree: Besides, the Receits being so disposed, no∣thing of those things which putrefie, or do purge and

leanse in the place, or locally are to be added thereto: ••f which sort are Maturatives, and Laxatives; But the order and nature of this Receipt is thus, that Gums, In∣carnatives, and finally such things as are of the Plannets, are to be digested into the under written weight, viz. there must be one part of Gums, of Intarnatives three, and of those things that are Planetary, the other two, thus. Take of the Gums Bdellium, Ammoniacum, Gal∣banum, Opoponax, of each two Drachms: of Franckin∣unse, Myrrh, Mastich, Mummie, Aristolochia-rotunda, Aloes Epatica, ana. half an Ounce: Flos Aeris, Cinnaber, Ceruse, Camphire, of each half an Ounce: All these bring into one body in Litharge boild, or Minium, or on∣ly wax, with an admixtion of Colophonie: And after this manner digest or order the Emplasters of common Vleers, and Aposteme. Lastly, that the aforesaid things may have the form of an Emplaster; take both wax and Tur∣pentine, and that according to experience.

CHAP. VIII.

IN Aestiomena'es, or Cancorous Vlcers, as the Serpige, N••∣limetangere, and others of that kind, there are three ways of Composing Receipts, to be observed: The first proceeds from the virtue of the Plannets, and heals all Vl∣cers without the addition of any other thing. Such as is Brassatella.

The second is, of those things which are prepared by Medicines that make an Eschar: The third is made out of the Medicaments of Precipitate. The Receipt for the making of an Eschar, is thus described: Take of the Escharmaking Medicines, one part: Of the Water of Brassa∣tella four parts, use that same water. Another is thus: Take a sixteenth part of Precipitates, and mix it with the Vn∣guent or Emplaster Apostolorum, and administer it. Although these things stand thus, yet are they nothing else but a

Mercurial Stame (or Representation) of those things which Experience clearly shews, & tis that, viz. Experience, which I would have you highly esteem of, that so you may per∣fectly know the proper and native force of every thing, and desist from your own present Experience, which is very barren and lean, yea none at all in comparison of him, who like the Lacedimonian Apollo, hath four Eares.

THE SIXTH BOOKE.

CHAP. I.

BVt in the description of the Doses, or Guiftednesses; besides those things which we have treated in in the five former Books, as far as con∣cerns the Complexions, and conse∣quently the Ares it self, that uni∣versal thing, is to be known, which is to be approved of by the nature, viz. of that thing, the charge whereof the Phisitian takes upon him; for this alone, as is even occularly proved, ought to be considered in the doser or Giftednesses. First of all therefore, you are to observe, that every Guiftedness, doth (according to its property and true Ares) consist either in hot or cold; where also you are to know in the preparing of Receipts, that, as with relation to the Dose, or Endowment, neither moist nor dry is to be considered: For, as in the beginning I have demonstrated that there

are but two Camplexions only: So also there are but two Guiftednesses onely: For whosoever shall well know, the degree of heat or cold, he also shall not at all be igno∣rant, that to it, not onely the dry and moist thereof are joined, but also the dry-resolved, & the moist-coagulated.

Besides, thou must likewise know, that in hot and dry there is not at all either an Arcanum or Aniadus; For as much also as there is no Disease riseth up that requires onely one of these: The sum or chief thing is in hot and cold; for that Diathesis, or disposition, bears rule either in hot or cold; & this is the alone Inclination of, or thing re∣quisite unto, every Disease▪ viz. that onely either of the two be observed by the Physitian, be it either hot, or be it cold, but every degree is the Dosis of its Disease. There∣fore also from the degree must the guifted-property be ta∣ken, the which may be understood by a Comparison of the fire, which hath but one onely degree, and yet that degree is abundantly sufficient of it self alone, to consume its contrary: and this now is according to heat.

In like sort, all Ice hath one degree, sufficient to make a member cold, and that is according to cold. In like manner, every Disease hath its degree, neither more nor less; even thus also is there a guifted-property against every Disease. After the same manner, Pepper and Ca∣stor have their endowments related to Pepperine and Ga∣storean Diseases, as I may so speak: But there's another Disease which requires its dose from the fire. Sperniola, and Camphire, have one degree, and the Diseases which relate to the Persian fire, do possess the same degree: Thence it comes to pass that Sperniola and Camphire, are the Doses of the same. Again, you are to know, that the things of nature are not so ••like graduated as Diseases are, as in relation to the Dose or Guiftedness, but each thing hath its degree equal to its Disease: and this is the degree of Doses.

CHAP. II.

MOreover, because there's but one degree onely, not is any thing (as well in heat as cold) of an high∣er Gradation then another▪ 'tis therefore assuredly, a chief thing to find our the Dose Equality: But in the things of Nature, and in Diseases, the degree of both of them is to be one and the same: Nor indeed is any Disease so bad, but the degree of the Medicine thereof is higher: For no Disease can be made (or chance to be) worser, unless it be in teference to the Nobility of Nature.

But now for contriving or administring the Dose in these Diseases, the power or abounding-quality is to be considered of on both sides: From hence therefore take the dose. The power or copiousness of the Disease will also abundantly shew thee the copiousness or plen∣tifulness of the Dose. 'Tis therefore behoveful for a Physician to know what, and how much Weight the Di∣sease is loaden withall; for so much Weight of Medicine doth the dose likewise require; and therefore you are to observe that the Weight is to be administred, and not the degree, for herein is placed the chief foundation or rule of finding out every Dose. This now must proceed from out of the number, and not out of the body of those things, therefore the first or chiefest thing is this, viz. that the Ares of the Microcosm cures it self, and not the admi∣nistred Medicines: For as soon as ever the Disease shall be brought to equallity, it doth presently follow that Nature her self cures what is contrary unto her: There∣fore you are to know, that every Dose is not to be used beyond that aforesaid number that is taken from the Disease: For there are 24. Lots contained in Nature her self, in which number the Medicine it self must like∣wise be taken, that so it may attain and reach to each Number: The same is to be taken out of the Anatomy

of Nature: For (as I may so say) there are herein 24. Minutes of Diseases, so are there twenty four Lots in Medicines; and therefore by those twenty four Minutes, and so many Lots, must every Physician know how to administer his Medicines, that so he may bring in an e∣qual Number (on both sides) into the Microcosme; this done, the virtue of Nature is such, as to cure the sick: Therefore 'tis worthy observation, how that it very of∣ten happens, that very many (though their Disease be dead or extinct) are neverthelese, as yet, much like to those that are sickly, and that for this reason, because the virtue or power of Nature it self, agrees not as 'twere, in a universal Harmony, and therefore cannot exhibit or perform the Office of a Physician: from the defect whereof, and not from the Disease it self, doth death be∣fall.

CHAP. III.

BVt (to speak on of the 24. Minutes) you are to note, that in these Minutes the highest or chiefest Equality as well of Nature, as of the Disease, doth consist: and here observe, that a complexionated Disease doth di∣vide it self, and doth partly descend, and also partly as∣cend from one, even to twenty four: and that not be∣cause 'tis onely one Disease, but as many as be the Di∣seases, so many different Minutes be there; the faculty also, or power of Complexions, doth contrariwise as∣cend from the supreamest, even to the twenty fourth: [alias, doth descend from the supreamest, to the lowest.] Hence therefore is such, and so much ignorance risen in the Physician, that he can't know the Disease in its Minutes, save onely by the Dose: Neither do we intend, or is it our meaning that any Disease consisting in the third or fourth Minute, can advance or encrease it self; but rather, this alone must be understood, that there are

twenty four Lors out of which the Dosis doth pro∣ceed: As for example, In the Caducus, or Falling sick∣ness, there are twenty four Minutes, the which do require even so many Lots; and yet notwithstanding, 'tis but one onely Disease, or species and kindes of that-same Di∣sease, and therefore to find out the Dose, the Theorical part, can't exhibit or afford it you, but yet Experience can: For the Composed Dosis doth proceed from Nature, as 'twere Hereditarily, and must therefore be preser∣ved and administred according to nature, and that ac∣cording to the Dose of Experience. But now, seeing that this same thing must be referred to experience, you must in the first place understand whether or no the A∣natomy of that Dose doth well or truly agree with the Anatomy of the disease; whence it follows, that in this 24th. Number, each disease affects or requires its own proper Dose, & to ascend even to an Equality: but beware that thou dost not transcend or exceed this Number; for verily 'tis the office both of the nature of the Microcosin, and also of the external Elements, (when they have an agreement, or are harmonious in the body) to assord and▪ cause Health: And that Conjunction is in like manner as Cinnaber, which is too too much graduated. Therefore in that kinde of Elementated exallation, they assord, or give their own exaltations to the virtue of the Microcosin: And so the first Grane, [alias, that which at first is but a Grane] passeth into a scruple, a drachm, and Lot, and some Granes amount unto a pound, some also into a greater quantity, viz. Into a Kist, and other some also, into talents.

CHAP. IV.

HItherto we have spoken of the virtue of a thing, and of Nature; but now the case is altered, if there shall be either a putrefaction, or superfluitie, or Synde∣nocha,

the dose of which is ro be thus administred▪ For such like Syndenochaes must be prevented by Laxatives, and that on this wise, that every Laxative be accounted for Resolutive, and therefore must you take your doso from the Resolution, and not from the Laxation, or Lax∣ative property: For if you shall take, or derive it from this, there will presently be sueh a change in a man, as can neverbe done by the other. Withal, 'tis expedient for ye who are Physicians, well to know or distinguish a Re∣solution presently, and at first sight, that so with your dose composed of this, ye may purge innocently, with∣out any hurt; the which knowledge must be on this wise manifested, viz. What soever resolveth it self into a solid Water, consists of ten Grains: But whatsoever resolves it self into a perfect Resolution, consists of six Grains on∣ly. But if it abide together with the Material Substance, it contains onely three Grains. Moreover, that which in it self, before its resolution, passeth into Putrefacti∣on, and from hence declines into a solid Vegetable Sub∣stance, challengeth to it self the forti••th Grain: But if it shall abide in Putrefaction, or else putrefie after the Ani∣mal Resolution, then it possesseth the Eighty third Grain: But that which abides in its Own Fssence, and conserves inseparably in it self, the Crude Substance of both Sex is extended, and reacheth even to an Ounce: And if it de∣scend of the Matrix of the Aire, it obtains the double of the number: But if from the Matrix of the Water, then it gets it self the treble of that Number: If of the Fire, then the doso doth now come to half the Weight. Where∣fore observe here, such things as are needful for Laxati∣on, viz. Some dissolved things that proceed from things coagulated, do even purge in half the dose. So likewise is it with solid, to solid things: But some things do loosen from the propriety of another Resolution, as Manna purgeth by a virtue which it resolves every day thing by, and Siler doth the centuary. Now 〈◊〉〈◊〉

loosens from a conjunction or assinity Therefore 'tis to be noted from all these things, that a Purgation is no∣thing else then ▪as 'twere) a certain Tincture, but yet void of any shew of colour, the which resolves even Mi∣nerals, and dissolves even Tartars, like as Anatomy in its parts demonstrates the same: Whereas therefore 'tis a certain Tincture, we are necessarily constrained to con∣sider of, and to heed Resolution, and what it is that must be resolved, or what assumes the tincture of Resolution, and what things of the Resolutive Matter do necessarily appear in the Microcosm.

CHAP. V.

NOw as to Relolline and Cheronian properties, they are to be understood thus: That which doth dis∣orderly (by force) overcome the other part, according to the nature of the Iliaster thereof, must be onely a Re∣lolline Iliaster, and therefore such a thing proceeds not from Equallity, but doth by force, get above Equallity. Nor doth this proceed from the nature or disposition of the Microcosme, but rather from the property of the Ares, from whence also the Iliaster is derived, which doth forcibly drive away the Disease, and that by the virtue of both Natures, the which you are to under∣stand thus, viz. That here the twelve Granes are to be divided according to the number of the Dose. And now the sixth Grane is the beginning, or first; the other six Granes exhibit or resemble equallity: But now in the Cheronians, you must number from One, even to the Sixth; nor are you to proceed farther, forasmuch as the half part of this, viz. that part which is from six, even to twelve; for the Cheronian and Relolline property do assume or choose their middle in the sixth number, but yet each of them with their own proper Iliaster: Al∣though such Doses may be brought above equallity, from

the virtue of the individual Iliaster, the which is able (its like manner as a certain Crocus, or Saffron) to perfect its own operation.

CHAP. VI.

MOreover, as to what is requisite to be known con∣cerning the Doses of Arcanae's, of essated and Es∣sentificated things, of Specificks, and other such like, 'tis on this wise viz. The Dose must be taken out of the aforesaid Granet; and then 'tis convenient that there be added thereunto, an Essated, and an Essential, an Ar∣canum, together with a Specifick, of an equal virtue and Complexion, and that on this wise, viz. that the virtues of the Arcana'es, be (as 'twere) heaped up above the Equality of Diseases: For although ac∣cording to the variety of the Species or Sorts, there be a peculiar and proper Dose or Guiftedness; yet notwith∣standing the Dose is nothing of hindrance in that place. Therefore consider again what damage may ensue there∣by; as for Example, if an Areanum shall have been powerfully administred, and some detriment should hap∣pen to arise hence-from, either in the Paroxism or fit, or in any other manner: or if a former old Disease should be stir'd up, or some other new Disease bud out, thou must not therefore presently ascribe it to the virtue or efficacy of the Arcanum, but rather consider well afore∣hand, the proprieties of that body in which such a like Arcanum is posited: for 'tis possible that in one Simple onely, composed by nature, there may lye hidden to∣gether both some excellent Arcanum: and also a most great poyson, and introducer of soone new or else of an old Disease: Wherein observe, in things composed by na∣ture, that the Dose be kept and observed after this man∣ner, least that it should implant a new poison, or some deadly seed into the body, as is manifestly evident in

Misselte, which cureth the seventh Species of the Epilep∣sie: But on the other hand it also induceth another dis∣ease, viz. the Siphyta, or Phantastick disease, &c. of the first Species, or kind. But if the Dose in the Falling∣sickness shall have been in the Arcanum. The Physician is furthermore to consider, that that Arcanum doth not exhibit any Dose, but the body it self which brings the first kind of the Siphyta doth it, but even that very body it self is anticipated or prevented by the Dose: So like∣wise is it in the Apoplectical and Lethargycal, when the liquor of Colcothar is taken according to the Arcanum of the Dose: and yet if the Microcosmical body shall not have been considered herein, then becomes it a most present poison of a new disease, viz. of Tartar: therefore in this Chapter we would have every Physician to be warned, that whatsoever kind of medicine he is a∣bout to administer, he often set this rule before his eies, and observe it very diligently, and not step a nails bredth awry.

CHAP. VII.

BVt as concerning Spagyrical Doses, as in Alcohols, Balsoms, and other Magnalia's of that kind, take this rule: That their true use, and consequently their very foun∣dation it self proceedeth from a Tincture, and is onely an Ephalatheral, or particular conjunction, the which you must consider of after this manner: That the Anatomy of the microcosme doth also consist in the very smallest drop of all. For every Spagyrical degree is a Tincture of its own vir∣tue; and 'tis to be understood by every Physician, that in every drop (how many soever of them there be) so many entire Anatomies there be, both in the Micro∣cosme, and in Elementated things. But that yee may know those kind of Doses, observe, that in the univer∣sal operation, there are onely three Divisions compre∣hended,

viz the Elixir, the Essatum, and the Tincture: the Elixir's Dose i•• in the sixth minute, but the Essatum's is in the fourth minute and half: But the Tincture it selfe consists or abides in the Centre. Hence likewise observe, that such like Extractions are to be judged of accor∣ding to the body: For verily the body w••o its 〈◊〉〈◊〉 is an Equal Ares, and that same is the Aniadus in an Equal operation: Here also the Dose divides it self in∣to Karenaes: but a Karena is the twenty fourth part of the smallest Drop, the which notwithstanding, cannot pass into a Quateraion, or Quarter part, unless it get some bigger body: But the temperature passeth out from that body, and exhibits its Dose according to Diaphinicy, or transparency. But that you may both find and judge of these things exactly, consider then colours, for as much as the colours discovers the Dose: the 〈◊〉〈◊〉 to in this 〈◊〉〈◊〉 the Karenae to be sought for, and not in the Qua••••ity of the visible substance, for the virtue is scituated in the colour, and a i•••• out it there can issue forth no virtue.

CHAP. VIII.

MOreover, as touching Medicaments that are 〈◊〉〈◊〉, ei∣ther by Art or Nature, what the Doses are which must be heeded in them, observe: Whatsoever under∣goes a Reverberation, not transmutes its self in it•• ••orm, is (as the ultimate matter of things) 〈◊〉〈◊〉 out even to the 〈◊〉〈◊〉, 〈◊〉〈◊〉 Grane. But it 〈…〉〈…〉 its form, it then ascendeth even unto the hundred and fourtieth, and so many Granes make•• ••Spaan•• every Dose is O••e De∣gree, the which we do even aboundantly 〈…〉〈…〉 very entrance of this Book▪ For as many Granes as are taken for a sufficient 〈◊〉〈◊〉 of a Disease, so many do like∣wise constitute and make one Degree 〈◊〉〈◊〉 in common calcined things, 'tis the hundred and thirty eighth drop, is a Dose: In A••••e-calcined things, after their passing

the Fulmen of an Athanar, the four and twentieth: In re∣solved sixt things, a scruple and ha•••••• In coagulated things, a Golden Crown of 〈…〉〈…〉▪ In Alkalie••, the ye•••• of an Egg is the weight: In transmuted things, 〈…〉〈…〉 our Countrey Beans: In 〈…〉〈…〉 without the grain In Waters, the Shell of a 〈◊〉〈◊〉: In 〈◊〉〈◊〉 reduced from their first matter, the 〈…〉〈…〉 of the 〈◊〉〈◊〉 tree, or a drop of the Rosin thereof. In things transmuted from the first matter, the Locusta, or tender b••d of the Poplar: In all Corrosives, the equal, or just breadth of its place: In Precipitates, the weight of 〈…〉〈…〉 piece of money: In Liquors of the Earth the weight of the stalk wherein 〈◊〉〈◊〉 du••a h••ng••: In Liquors of the Water, half a Pomegranat. In the ••••ereniabin of the Air, as it were the spirit of a 〈◊〉〈◊〉 breath: In Liquors of the Fire, Like the Frost-gr••nes, or Hoare-frost: From the ••••ee of the Sea, One Kist From the Rosin of the Earth, a Kist and an half▪ From swim∣ming creatures, an 〈◊〉〈◊〉 and •••• half: Of H••••••••uli, the bigness of a ••••••••ra Nut. These are the Doses that proceed out of Fix things, and to be tho•••• are the Ka∣renaes of Drops, and contain their own body without damage: For this ••••use the Dose here is to be under∣stood of Fix things.

CHAP. IX.

THose things which we have hitherto delivered con¦cerning Doses, 〈…〉〈…〉 so very certainly compre¦hend all those things 〈…〉〈…〉 were necessary for universal Medicine; yet notwithstanding, however the case stands, 'tis certain that the Centre, and consequent∣ly, the Root its self is contained therein. But further∣more, let every Physician diligently consider, that 〈◊〉〈◊〉 knowledge, (which he ought studiously to employ, not for his own profit, but for the benefit of the sick) must proceed onely from the Spagyrical Art; but even in all his businesses he must act Ephall••••her••ll.

Albeit, all these things do require a well Experienced man, who (as the Proverb goes) hath not onely filled a sluggish and blind unprofitable He••d, but hath filled even the eye, and mind, and doth not minde himself onely, but even all 〈…〉〈…〉 con••••••∣sant: For all these, both thy 〈◊〉〈◊〉 and they make a Phy∣sician of thee▪ Forasmuch as the Archeus and its ••aph∣naeu••, and their whole off spring, 〈…〉〈…〉, and the rest, cannot be known by a ••ude and 〈◊〉〈◊〉 Physici∣an; for whosoever will know such things, 〈◊〉〈◊〉 of ne∣cessity be well, and very perfectly 〈…〉〈…〉 in the 〈◊〉〈◊〉, and all the 〈◊〉〈◊〉 For 'tis be 〈◊〉〈◊〉∣ful that a Physician do exercise his 〈…〉〈…〉 well in the mind, as in the external 〈…〉〈…〉 the Feet, the Eyes, and the Tongue do 〈…〉〈…〉 M••••••o∣ver, 'tis needful that the whole 〈…〉〈…〉 by the 〈◊〉〈◊〉 For believe me, in 〈…〉〈…〉 the ••••∣culty, the power, and finally, 〈…〉〈…〉 and 〈…〉〈…〉 of Medicine.

The Seventh BOOK

CHAP. I.

BVt a•• for those thing•• 〈…〉〈…〉∣foresaid

Degrees into a composition, every Receit must be directed and brought to that pass, as to have virtues Equal with the Disease; from hence therefore you may observe, that in composing of Receipts, Simples alone by themselves are too too weak, and not sufficient enough; this being truly so, tis expedient that the Physician be so instructed, as exceedingly well to know, and that very readily, the reasons thereof, thus, viz. One and the same Arcanum is many times distributed into three hundred Herbs, more or less, all which if thou bringest into One, then at length it becomes a perfect, and consequently, an Entire Arcanum: Forasmuch as every perfect Medica∣ment is an Arcanum, the which sort I teach in the Book of the Original of Diseases, and the Nature of things; and do moreover demonstrate it to you by this Example: E∣ven as there are almost above two hūdred kinds of Fevers, and yet 'tis but one and the same Feaver throughout them all. From which you are to consider, that the cure itself thereof, is to be in like manner, distributed into so ma∣ny kinds; for as often as there is a kind or species of a Disease, so often is there, on the contrary, a simple for it: From hence two kinds of Physicians do arise, one kind is of Natural, the other of Experimental Physici∣ans. In this Book therefore, there is nothing so worthy of consideration as that alone, viz. That the virtue and efficacy of those things pass into an Arcanum, and that as often as there is a Disease, so often may there be an Arcanum, and that nothing at all be done in the several kinds and species, unless haply the Naturalist hath a most thorough understanding what the acting, or pre∣valenty on both sides, viz. of the Disease, and of the Simple, i••.

CHAP. II.

MOreover, this is to be observed, that this manner of composition consisteth in the virtues onely, viz. that they be made perfect and entire▪ for Cen∣taury drives away Feavers, and so in like manner doth the Alhuginous N••ctar, so likewise doth Harmel the les∣ser, and so do many more besides them: But yet verily in the well-composing a Receit tis necessary that these virtues be brought into one, viz. that as many Simples at there are framed by Nature against Feavers, may all of them be converted and contracted into one Arcanum, and this then at length is an Arcanum against Feavers. Even thus also is it in other Diseases, even after the same manner are the degrees of diseases to be considered thus: The Composition proceeds out of the Doses, that is, out of the virtues. Besides, in the Palsey, Lavender is a most chief Magistery, and so likewise Bawm is one, but yet is lesser then that other. Moreover, it comes to pass in a∣nother case, and that even in the Palsey it self, that Bawm is better then Lavender, and is much more pow∣erfully virtuous. Hence it often falls out, that one and the same simple may in one and the same disease, help 〈◊〉〈◊〉 man, and not another: Sometimes also it may take away something from the disease, and yet not cure all the wh••le disease: For in the Palsey even Gold it self (if you administer it rightly) is a Medicine; so is Viticel∣la, or white Br••ony, Betony, Masore••, and many others▪ For sometimes B•••••• being taken is profitable, & sometimes not: sometimes if you use Castor, it helpeth; but use it at another time, and it will not profit at all: Sometimes Pepper availeth, when all the r••st are defective. Often∣times also, when Pepper •• too weak, the Oile of Sulphur being, administred, helpeth: Furthermore it happenet•• sometimes, that Fa••n••sse•• being made use of, are profi∣table, all the others being used in vain. You must there∣fore

know, that the virtues of Arcanums are chiefest of all to be sought after, as well in the Palsey, as in 〈◊〉〈◊〉 diseases, and neither the Heat, o•• the Cold, but onely that natural, inbred property sprung from the I••••a••••er.

CHAP. III.

EVen thus also is it in ••••e Falling-sickness, in which likewise the•••• are 〈◊〉〈◊〉 species o•• 〈◊〉〈◊〉 of the 〈…〉〈…〉, the 〈…〉〈…〉 exhibit even so many spe∣cies 〈◊〉〈◊〉 the 〈◊〉〈◊〉 •••• kness, one whereof is the 〈◊〉〈◊〉 availeable 〈…〉〈…〉 another time. Likewise ••ome of these are profitable to some persons, 〈◊〉〈◊〉 and are so sat from 〈…〉〈…〉, that being used, they bring ••am••g••: As for instance, those that are cured by 〈…〉〈…〉 are cured by Corrals, 〈…〉〈…〉 of the Stag•• Hears) other by Vi∣•••••••• and much like. Therefore we here deliver upto your understanding the principal sound 〈◊〉〈◊〉, upon, which, whosoever, of what is wholly-solid, you 〈…〉〈…〉, well not e••sily tumble downs that is to say, You 〈◊〉〈◊〉 above all things know that Archeus of Nature ve∣ry well, both in the Microcesm, and also without, that is the Anatomy of both, even as I do abundantly enough 〈◊〉〈◊〉 in the Anatomy of the world, and ••f Di••eases: 〈…〉〈…〉 doth grow up, and proceed 〈◊〉〈◊〉 and so∣lid 〈◊〉〈◊〉 action of every sound and persect Physician, and to which he may ••••••ely must, as to a 〈…〉〈…〉 And 〈◊〉〈◊〉 •••••• ••••ontimes there are many things that are one 〈…〉〈…〉 profitable to 〈◊〉〈◊〉 Disease, and 〈…〉〈…〉 ther while altogether unprofitable and 〈◊〉〈◊〉 The 〈…〉〈…〉 is to proceed thereoutof, and is to be made on 〈◊〉〈◊〉, 〈◊〉〈◊〉 all those several•• 〈…〉〈…〉 the Whole 〈◊〉〈◊〉, together with all the kinds of the same, be on every side gathered into one Arcanum▪ This done, all the kinds of the disease

are comprehended in that one Compound: For as we said before how many kinds or species of diseases there be, so many simples are there also▪ From whence it neces∣s•••••••• 〈…〉〈…〉 a 〈◊〉〈◊〉 who would make a 〈…〉〈…〉 things, must (by A••atomy) 〈…〉〈…〉 o•• ••••••ds of diseases and 〈…〉〈…〉 and may deservedly ••ee 〈…〉〈…〉 or inventer of Experi∣••••••••, and 〈…〉〈…〉 al••••e hewed, where we sa••▪ that there 〈…〉〈…〉 of Physici••••, viz. Natu∣ral•• and 〈…〉〈…〉 kn••w•• now to turn his 〈…〉〈…〉 the stroke of the Part: Bu•• the 〈…〉〈…〉 upon his own Com∣position 〈◊〉〈◊〉 by that Rule himself ••••th pres••••••••ed, and it almost in 〈…〉〈…〉, like unto him who knows how to 〈◊〉〈◊〉 W••••••, 〈…〉〈…〉 how to 〈◊〉〈◊〉 or dress the Vineyard, and yet notwithstanding doth not ever∣th•• 〈◊〉〈◊〉 as well as he that 〈◊〉〈◊〉 d••ess it very neat∣ly 〈◊〉〈◊〉 〈◊〉〈◊〉 thing we will 〈◊〉〈◊〉 thi•• third Chapter and 〈…〉〈…〉 true 〈◊〉〈◊〉 •••• Foundation of 〈…〉〈…〉 as well th•• experi••••ed, 〈…〉〈…〉.

CHAP▪ IV.

〈…〉〈…〉 matte•• in hand th•••• 〈…〉〈…〉 way which 〈…〉〈…〉 and 〈…〉〈…〉 in Plantane, and in many 〈…〉〈…〉 hundred: Bu•• 〈…〉〈…〉 hath 〈◊〉〈◊〉 in the 〈…〉〈…〉

this Herb, sometimes that, doth heal more speedily, or more slowly, according as its Endowment is by nature: therefore tis here worthy noting, that look how many Diseases or Accidents (for so they call them 〈◊〉〈◊〉 are in Surgery it self, even so many species or kinde are there on the other hand▪ So in like manner is i•• as in reference to times and leas•• ••s, viz. One season delays the ••ne for a time: Another admits of help even pre∣sently, upon which account 'tis well worth your obser∣vation, that the true, and consequently the perfect cure of every wound, do the necessarily require either four and twenty hours, or e••••n three dayes, or in m••st great wounds, nine dayes: But if that time, (viz as much of each as we have mentioned) doth not suffice to the cure. What then must I say? Verily nothing else can be from hence concluded, but that even the Receit it self was not so well composed, as it ought to have been; for 〈◊〉〈◊〉 things thes•• 〈◊〉〈◊〉 that hasten a cure in the space of onely one day and night: ••••me also there are that re∣quire even a whole month▪ t••••e, but other some there are that pass over a 〈◊〉〈◊〉 time before they cure. All and every of which tis 〈…〉〈…〉 that you bring together in∣to One, if you would 〈◊〉〈◊〉 a wound according to each of the afore-pr••••••••••hed I 〈◊〉〈◊〉 〈◊〉〈◊〉 then it will 〈◊〉〈◊〉 certainly so come to pass▪ In like manner are the some times to be regarded in Vlcers and Apostthumes.

Even such also is the state of Laxative•• 〈◊〉〈◊〉 which what∣soever is to be compounded, (besides those which wee have treated of very briefly in the former books is be understood on this wise, viz. That all the Laxatives, how many soever of them there be, are but even onely one Laxatives and do purge by the species, or kinds, and not in the least as related to the Complexions. the like is to be judged of in Comfortatives, and the others. More∣ever, I suppose it sit to add hereunto (for 'tis worthy your highest observation) this also, viz that there are

some simples, which do, as 〈◊〉〈◊〉 their virtues, most nearly touch and attain unto universality: out of which sim∣ples, put case four or five, all and every the virtue may be contracted and brought into one. But yet it doth not therefore follow•• that 'tis thus in all the Simples: for as much as there are even amongst these not a few abject boughs, a•• I may so call them, which being they are of themselves of no pre sit at all, would, if made use of in the Receipts, make an ill-proportioned, and consequent∣ly a needless somewhat, as it were an Abo••tive, in them Here therefore I do thus conclude with this opinion; viz. that it becomes him who would both be called, and truly be a perfect Physician) well to distinguish those more-principal and chief simples of nature from the unprofitable boughs, as I call them, of the same, lest that neglecting these things, or not well understanding them, ••e frames, as is wont to happen, a certain confu∣sed Cha•••• of Receipts.

CHAP. V.

FOr the sake of all these things, the Illadus is placed in Anatomy; and even as Codoquintida, Turbith, Hermodactils, Lazuli, Thereniabin, &c. do in their ope∣rations separate themselves, even so the Iliadus doth in like manner, forasmuch as it ••ottein••th both Ana••••mies, separate it self: therefore neither Choler, nor Phlegme, nor Blood, nor Melancholy are to be considered of for the sake of Purgation; for in purging the Blood onely, there are even above Forty things that present themselves to our observation, thus also is it in other things: 'tis therefore necessary, that the Number proceeds forth from Anatomy, and not from the Humors: and here also is to be known, that it is not so behoveful for a Physician to be learned herein, so as to know what he both would and ought to purge, but he is onely to consider and regard

this, 〈…〉〈…〉 self with the Anatomy of the Disease, and 〈…〉〈…〉 against it, 〈◊〉〈◊〉 ••ence it follow••, that that ••••••ly ••s to be Ev••••cuated, ••••ich i•• ••••••ary in An•••••• and ••••t∣••th as if it 〈◊〉〈◊〉 ••n ene••y. For the th••ng is ••or 〈◊〉〈◊〉 suc∣cessful in pu••ging according to ••••at seem•• g••••d to the Physician, but according to wha•• is plea•••• 〈◊〉〈◊〉 ••ature her self, as being o••e t••at will not fol•••••• 〈…〉〈…〉 as the 〈…〉〈…〉 to the Rule, an•• not the ••ule to the 〈…〉〈…〉 the Physi••ian must so 〈…〉〈…〉 tha•• thing, and not attempt 〈…〉〈…〉 the a∣foresaid ••um••rs, as Chole•• and 〈…〉〈…〉 let upon that onely w••••ch 〈…〉〈…〉 although all virtues are d••v••ded amo••gst 〈◊〉〈◊〉 and there is not one that i••••••••••ctly wh••le and 〈◊〉〈◊〉 it self, like as we have 〈…〉〈…〉 for ••ne heals Wounds, another heals he 〈◊〉〈◊〉, a hard ••••es ••leers, a ••••••th the 〈◊〉〈◊〉 and some 〈◊〉〈◊〉 S••••ns: all which doth proceed out of a ••••••••sed, and in some sort mangled property ••f nature, whi•••• is thus out in pieces, so that ••t hath not in it self any entire virtue; for a ••••ue and perfect Corso••••ation ought not onely to 〈…〉〈…〉 and W••unds, but also 〈◊〉〈◊〉 and Syrons, and 〈◊〉〈◊〉 whatsoever •••• of that kind: But be••ause the vir•••••• 〈◊〉〈◊〉 ••••∣vided, 〈◊〉〈◊〉 in this case, another in that; th••••e∣fore the Physician ought to be 〈◊〉〈◊〉 the••in, that to be may again contract th•••• dispersed v••••tue, 〈◊〉〈◊〉 and th••••e divided, into 〈…〉〈…〉 things 〈◊〉〈◊〉, but in all other virtues. 〈◊〉〈◊〉 must perfectly adjoin to every 〈…〉〈…〉 Anato∣my, after that manner in which it•• Matrix as 〈…〉〈…〉 composed; from whence it is here to be observed, that the Virtue cures the whole kind of the Disease, in w••ic•• a perfect Anatomy doth withall consist.

CHAP. VI.

EVen as therefore we have mentioned concerning A∣natemies, viz. that they are necessary in the rule of Composition; even so furthermore the doctrine of the process is to be noted: For seeing that man is a Micro∣cosme, he may fitly be compared to the four Anatomies, of the which that Anatomy which is displeased, and treacherously seeks the entrapping of the rest, beareth Rule. This Anatomy therefore is the 〈◊〉〈◊〉, and that in this sense as follows: In Minerals, these Anatomies do consist of the four Matrixes of the Elements; therefore in Consortatives, that which amongst others is the smallest virtue of all, must be taken in the first; the fourth kind of Thereniabin in the second, Cheiri in the third and Saphirica Granata in the fourth; all which, if they are composed into one, or if the whole virtue of every Matrix be joined together, then at length it be∣comes a medicine, even as the Aniadus requires: For when those four do come together, then it is a perfect Anatomy against that disease, and is then an Aniadus, 〈◊〉〈◊〉 unto the 〈◊〉〈◊〉 of nature, and doth thinketh 〈…〉〈…〉: for in the 〈◊〉〈◊〉 of all these things 'tis behoverful that the 〈…〉〈…〉 entire A••••••, the which cannot possibly be by any means ac∣complished, but by the 〈◊〉〈◊〉 Composition for as much as the Liquor 〈◊〉〈◊〉 Nature, and its virtue that the u••huntest af∣ter, consisteth herein.

CHAP. VII.

BVt because the efficacies of the virtues are already demonstrated, thou shalt likewise observe, that na∣ture hath also a kind of appetite and desire: for alone that it be made the whole Ares (alias, afore the whole

Ar••s be made) the Archeus bears in himself by his own Ilech some enmities against the Microcosme; and is on such wise to be understood, as a man in whose e∣steem one woman is ba••e; but another is not so in the least, and yet there is in both of them one and the same thing: Now this is not within the Physicians conside∣ration; for wheresoever the Archeus ••eigns aloathing, and hateth its own nature and proper work, therein the Physician (as being its servant) cannot bridle that Arch••ical ••b••minating: therefore as touching the manner of Composition, 'tis necessary to know, that it oft-times happens, that the Ar•••••••• willing to ad∣mit of the composing its Anatomy by one thing, but by no means by another: and that manner of Composi∣tion is to be known by the Spagyrical Degrees; for if the Archeus be but therein overcome, that is, in its own I∣lech, then 'tis just as a man that is 〈◊〉〈◊〉 pleased with a wo∣man but when she's adorned with gay and sine coloured Apparel: For this is evidenced by Philosophy, that Arcanaes are ordained for no other thing, but to use such an ornament and trimness to the Archeus; and therefore it oft-times doth not per•••••• any power of o∣peration even in Arcanaes, unless it hath some defect in it selfe before. So then in these aforesaid in∣structions, the force and efficacy onely, both of the Archeus, and also of the Arcanum, is to be under stood.

CHAP. VIII.

MOreover, that we may also speak something of the Consolidative Anatomy, by what means it is to be composed, and how all the virtues are therein, 'Tis to be noted, that here the whole greater Author is to be taken together, that is to say, That which is not brought forth out of one matrix onely, but out of four: the like

may be said also of Tartar; because they do separate themselves thereout of, not so much the Incarnatives of ••••••acture, as the Consolidative of wounds, & finally a per∣fect Consolidation of other 〈◊〉〈◊〉 of what kind soever: But every one of them refer to their proper part, according to the distribution of the Anatomy. For every part cures that which lyes under its Anatomy; But, 〈◊〉〈◊〉 that the parts are separated, it is a general Consolidati•••••• for all Chi∣urgical diseases; for, in that one thing 〈◊〉〈◊〉 mine∣rals (〈…〉〈…〉) together: the which is to be observed with the highest diligence by all the studious of medi∣cine. Of such a 〈…〉〈…〉 which doth likewise 〈…〉〈…〉 of the f•••• Matrixes, and ••••nteines in it self 〈…〉〈…〉 Myseries of every 〈…〉〈…〉, there 〈…〉〈…〉, and are to be made 〈…〉〈…〉 so many kindes of diseases. And ve••••ly 〈…〉〈…〉 ••ag••alia's of Nature which I may 〈…〉〈…〉 are likewise yet 〈…〉〈…〉 'tis not necessary, so often 〈…〉〈…〉 Anatomy 〈◊〉〈◊〉 the a∣fore 〈…〉〈…〉 they are all comprised by themselves.

CHAP IX.

BVt in a composition, all the Incarnatives ought to proceed out of Mercury. So likewise all Laxatives, Mundificatives Conservatives & whatever belongs hereto; that the Ares may be conserved entire, in the condi∣tion of a Balsam. Moreover, whatsoever doth either comfort or a••uate and quicken or prolong, ought to be made out of Sulphur. Besides whatever is to perform the office of either incarnating, or ••••rrecting, or consoli∣dating that which is once open, 'tis necessary that it be made out of a Mercurial-Salt. Vnder these three there∣fore are comprehended the cures of all diseases; For e∣very cure is compounded of these three ••s (if in the Eyes, 'tis necessary that it be this Mercurial-Salt; Like∣wise in the loosning or opening 〈…〉〈…〉 needful

(for the conservation of the Balsam) that it be done by the mercury of a body. But whatsoever is besides these, is all done by the operation of Sulphur. But whosoever hath brought the Anatomy of these three into their pro∣per Ilech, he hath such in Arcanum, that he hath not at all any need of any other medicine, so much needlesse is it for him, after that he hath once obtained this, to search into the Theorical, or Physical part afterwards.

And albeit that this demonstration, such as it is, be haply some what obscure to those that do every where give out themselves by the name of Physitians, and therefore unprofitable to them in their reading it; Yet we value not that at all, nor will we vouchsafe them any other answer, but that they must hold us excused, by reason of their own unskilfulnesse. Therefore what∣soever we shall either write, or in any other manner de∣liver, hereafter, be it such or such as it is, We dedicate it to those they call Artists; whose very shoes (as the Proverb goes) the unlearned Medicinal Faculty is not worthy to wipe. But in the mean time, I do entreat the younger Students in Medicine, that they be not trou∣bled at that obscure writing, not be affrighted, not de∣spaire because thereof; but let them rather studiously apply themselves to the search of Spagyrical Arts; Wherewith being instructed, they will abundantly per∣ceive the ••eason, and withall the foundation of this our writing. Besides, let not any one here judge us, as if we pretended to our own power and strength onely, (alias, by the report of the men of our own family, and as if they were) without any help of complices, with∣out any aid and assistance of others. For truely I do think, and I verily dare to affirm, that those that wrote against me the little book, entituled Laudanum San••lum, neither understood themselves, nor those from whom they have received, in time, all they have. These men having raised against me with their feeble ••••isles) which I am so far from being ••••••ed at, as that, in plain truth,

〈…〉〈…〉. Yet notwith∣•••••••• 〈…〉〈…〉 A••gu∣•••••••• 〈…〉〈…〉 the jud••ment 〈…〉〈…〉. Verily I do 〈…〉〈…〉 Auth••••i••y •••• the A••••••ents, 〈…〉〈…〉 self 〈…〉〈…〉 exactly d••••••••ied. And 〈…〉〈…〉 we think 〈…〉〈…〉 and 〈…〉〈…〉 onely they, but also all thei•• 〈…〉〈…〉 moment, 〈…〉〈…〉▪

〈…〉〈…〉