Effects of the compassion of the living, if they presupposed, with any certainty, of their departed Friends, that they burn in an Infernal Fire. Besides all this, he shuffles in the Depositions of Lactantius, of Hilarius the Deacon, of Eucherius of Lyons, of Caesarius of Arles, and of Boethius, who speaks of the Conflagration of the World at the Last day; of Prudentius, who speaks of the Hell of the damned; of Philip the Priest, who Treats Of the Absolution, and Remission of Sins, which shall be solemnly given to every Be∣liever at the Last day; of St. Hilary of Poictiers, who discourses Of the Tri∣bulations of this Life; of Bacchiarius, who, to confute those, who made any difficulty to allow the peace of the Church to their Brethren, that were fall∣en, alledges the care which Resfa, Saul's Concuhine, had taken of the bodies of his children, hanged upon occasion of the Gibeonites; and that of Judas Maccabaeus for those of his Army, who, after their Death, had been found seized of the prey, taken in the Temple of Jamnia; of Primasius, and Faustus, Religious Men of the Monastery of St. Maurus, who are pleased to approve Prayers and Offerings for the dead: and, to give us good measure, when we are to be cheated, he cites us a Writing lately Fathered on Pope Sixtus the Third; an Homily of the Lord's Supper, stuffed with passages out of St. Hilary, St. Hierome, St. Augustine, St. Prosper, Isidore of Sevil, Bede, and Alcuin, and consequently unjustly attributed to Saint Eloy, deceased the first of December, 663. before the birth of Bede, who was more antient by Fifty years, then Alcuin; the Commentary, which Sedulius, not (as he thinks) the antient, who writ the Opus Paschale, but another, of the same Nation, dressed up since the year 700. out of the Writings, and abundance of other Authours of later date, whom I for∣bear to bring into the Accompt, out of a consideration, that, in regard they lived since St. Gregory, and have had a great Veneration for the Writings, and Authority of that Renowned Prelate, it may be they might have some Thoughts of the Purgatory, whereof he was the first Founder, when they writ what is alledged out of them, though they contain not any formal mention thereof. So that, to make good the Protestant Cause against the Church of Rome, it is sufficient, if I maintain,
First, That she hath nothing expresly affirmed on the behalf of her Purgatory among the Latines, before Gregory the First.
Secondly, That that onely reflection may give the more simple, light enough to comprehend, that that Point of Doctrine, being so new, that it was not known for the space of six Ages together even among the Doctours of the Western Church, who have not, neither any one of them in particular, nor all together, anything determinate, to induce the re∣ception of it, and justifie that they had received it, can by no means be an Article of Faith.
Thirdly, That such, as alledge unto us the Greeks, who never be∣lieved, nor can to this day believe, what is proposed to them, concern∣ing it, by the Church of Rome, deal very unhandsomly, and are more worthy reproach, then refutation, which their Supposition doth not deserve:
And lastly, That Coccius, who hath made no difficulty to bring in, as Witnesses, the Greeks sojourning at Venice, and Jeremy, Patriarch of Con∣stantinople; who, in those very Places, which he cites, deny what he pretends to prove, did not any way consider, what he ought, either his