A treatise of the sibyls so highly celebrated, as well by the antient heathens, as the holy fathers of the church : giving an accompt of the names, and number of the sibyls, of their qualities, the form and matter of their verses : as also of the books now extant under their names, and the errours crept into Christian religion, from the impostures contained therein, particularly, concerning the state of the just, and unjust after death / written originally by David Blondel ; Englished by J.D.

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Title
A treatise of the sibyls so highly celebrated, as well by the antient heathens, as the holy fathers of the church : giving an accompt of the names, and number of the sibyls, of their qualities, the form and matter of their verses : as also of the books now extant under their names, and the errours crept into Christian religion, from the impostures contained therein, particularly, concerning the state of the just, and unjust after death / written originally by David Blondel ; Englished by J.D.
Author
Blondel, David, 1591-1655.
Publication
London :: Printed by T.R. for the authour,
MDCLXI [1661]
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Subject terms
Oracula Sibyllina.
Sibyls.
Oracles.
Cite this Item
"A treatise of the sibyls so highly celebrated, as well by the antient heathens, as the holy fathers of the church : giving an accompt of the names, and number of the sibyls, of their qualities, the form and matter of their verses : as also of the books now extant under their names, and the errours crept into Christian religion, from the impostures contained therein, particularly, concerning the state of the just, and unjust after death / written originally by David Blondel ; Englished by J.D." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A28402.0001.001. University of Michigan Library Digital Collections. Accessed May 8, 2024.

Pages

CHAP. XVII. That Pausanias hath not written any thing, which may give credit to the Books, mis-named the Sibylline.

NOr is there any more reason, we should take the Discourse of a Pausanias, who says, The Isle of the Rhodians hath been much shaken; so that the Oracle of the Sibyl, which had been given concerning Rhodes, is come to pass, for any confirmation of what the pretended Sibyl had writ in two several places, b The greatest unhappiness, that may be, shall happen to the Rhodians. For he speaks of the Earth-quake, which happened in that Isle, almost two Ages before, under Augustus; soon after which Tiberius had in a manner raised it again, through his c con∣tinual Residence therein, from the year of Rome 748. to the year 755. (upon which account it is, that the Epigram of Antiphilus calls him its Restorer;) and the pretended Sibyl d threatens it with a Ruin, to come at the end of the World; when Rome, having accom∣plished its Period, nine hundred fourty and eight years, shall be so de∣stroyed by Nero, returned from Persia, that it shall become 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, that is to say, a street, Delos shall be no more, and Samos be turned into an Heap of Sand. Which may serve to justifie the mistake of Tertullian; who, thrusting into his Book De Pallio these last words, dis-joynted from the Precedent and Consequent, applies them to that Desolation of those Isles, which reached to his Time; saying, Of the Isles, Delos no longer is; Samos is become Sand; and the Sibyl is no Lier: whereas he should neces∣sarily have concluded; That she had lyed, in referring to the end of the World, and of Rome, what had happened long before; as also, that all the eight Books, in three whereof the Mis-fortune of that Isle was recapitulated in the same Terms, were (contrary to the Opinion, since embraced by Lactantius) the Draught of one and the same hand.

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