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A Declaration of the King against the Sieur de Soubize and his Adherents, containing a new Confirmation of the Edicts and Declarations formerly made in Favour of his Subjects of the Pretended Reformed Religion, who remain in their Duty and Obedience. Given at Paris, January 25. 1626. and verify'd the 18. of February.
LEWIS by the Grace of God, King of France and Navarr, To all, &c. Every one knows the Favour and Clemency which we have extended to our Subjects of the Pretended Reformed Religi∣on, that formerly rose in Arms against our Authority, and how when our Arms had all the Advan∣tages over 'em, we spread open our Arms to receive those that came as well in general as Particular, to implore our Mercy, and turn'd the just Resentments of our In∣dignation into a Benignity natu∣ral to a King, the Father of his People, toward Subjects submissive and penitent, being desirous by our Declaratory Letters of October 20. 1622. to forget and forgive their past Faults, and voutsafe 'em Peace with the continuance of the Benefit of the Edict of Nantes and other Declarations. In pursuance of which we sent Com∣missioners into several Provinces of our Kingdom, to reunite the Affections of our Subjects, as well Catholicks as of the Pretended Reformed Religion, divided by reason of the preceding Trou∣bles, and to re establish what the Fury of Warr might have inter∣rupted in the observance of our Laws and Edicts, wherein by the Benignity of Heaven our carefull Toyl so happily succeeded, that our Kingdom for these last two Years, enjoy'd a most profound Peace, our Subjects in general Ex∣tolling the Divine Goodness of the Almighty, for that after so many past Calamities and Tem∣pests, they rested in a Tranqui∣lity so serenely Calm, and so as∣sured under our Authority and Obedience. But when we thought this Peace most solidly secure, and that good Order re-establish'd in our Kingdom had given us leisure to apply all our Cares to the as∣sistance of our Neighbours, and to readvance the Ancient Repu∣tation of the French Name in For∣raign Coutries, and that we were (as we are still) upon the point of reaping the Fruits and nota∣ble Advantages of it, for the Glo∣ry of this Crown, the Comfort of our said Confederates, and the Publick Benefit, we have receiv'd several Informations of the Pra∣ctises and Contrivances, which are weaving in several of our Pro∣vinces, to withdraw our Subjects of the said Pretended Reformed Religion, from that Obedience and Fidelity which they owe us, and to perswade 'em, in the present Conjuncture of Affairs to rise a∣gainst