Aphorismes of justification, with their explication annexed wherein also is opened the nature of the covenants, satisfaction, righteousnesse, faith, works, &c. : published especially for the use of the church of Kederminster in Worcestershire / by their unworthy teacher Ri. Baxter.
About this Item
Title
Aphorismes of justification, with their explication annexed wherein also is opened the nature of the covenants, satisfaction, righteousnesse, faith, works, &c. : published especially for the use of the church of Kederminster in Worcestershire / by their unworthy teacher Ri. Baxter.
Author
Baxter, Richard, 1615-1691.
Publication
Hague :: Printed by Abraham Brown,
1655.
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Subject terms
Justification -- Early works to 1800.
Covenant theology -- Early works to 1800.
Cite this Item
"Aphorismes of justification, with their explication annexed wherein also is opened the nature of the covenants, satisfaction, righteousnesse, faith, works, &c. : published especially for the use of the church of Kederminster in Worcestershire / by their unworthy teacher Ri. Baxter." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A26862.0001.001. University of Michigan Library Digital Collections. Accessed May 5, 2024.
Pages
THESIS XI.
NOt that Christ doth absolutely null or repeal the
old Covenant hereby: but he super-addeth this
as the only possible way of Life. The former still conti∣nueth
to command, prohibite, promise, & threaten.
So that the sins even of the justified are still breaches
of that Law, and are threatned and cursed thereby.
EXPLICATION.
I Acknowledge that this Assertion is dispu∣table
and dificult: and many places of Scri∣pture
are usually produced which seem to
contradict it. I know also that it the judge∣ment
of learned and godly men, that the
Law, as it a Covenant of works, is quite null
and repealed in regard of the Sins of beleevers:
descriptionPage 51
yea, many do beleeve, that the Covenant of
works is repealed to all the world, and only the
Covenant of grace in force.
Against both these I maintain this Assertion,
by the Arguments which you finde under the
following Position 13. And I hope, not with∣standing
that I extoll free Grace as much, and
preach the Law as little, in a forbidden sence,
as though I held the contraty opinion.
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