CHAP. XXII. That there is a threefold keeper of man, and from whence each of them proceed.
EVery man hath a threefold good Demon, as a proper keeper, or preserver, the one whereof is holy, another of the nativity, and the other of profession. The holy Demon is one, according to the Doctrine of the Aegyptians, assigned to the rationall soul, not from the Stars or Planets, but from a supernaturall cause, from God himself, the president of De∣mons, being universall, above nature: This doth direct the life of the soul, & doth alwaies put good thoughts into the minde, being alwaies active in illuminating of us, although we do not alwaies take notice of it; but when we are purified, and live peaceably, then it is perceived by us, then it doth as it were speak with us, and communicates its voyce to us, being before silent, and studyeth daily to bring us to a sacred perfection. Also by the ayd of this Demon we may avoid the malignity of a Fate; which being religiously worshipped by us in honesty, and sanctity, as we know was done by Socrates; the Pythago∣rians think we may be much helped by it, as by dreams, and signs, by diverting evill things, and carefully procuring good things. Wherefore the Pythagorians were wont with one con∣sent