Three books of occult philosophy written by Henry Cornelius Agrippa of Nettesheim ... ; translated out of the Latin into the English tongue by J.F.

CHAP. LII. Of the Countenance, and Gesture, the Habit, and Figure of the Body, and what Stars any of these do answer; whence Physiog∣nomy, and Metoposcopy, and Chyromancy, Arts of divina∣tion, have their grounds.

THe countenance, gesture, the motion, setting, and figure of the body, being accidentall to us, con∣duce to the receiving of Celestiall gifts, and expose us to the superiour bodies, and produce certain effects in us, no other∣wise then in Hellebor, which when thou gatherest, if thou pullest the leaf upward, it draws the humors upward, and causeth vomiting; if downward, it causeth purging, by drawing the humour downward. How much also the countenance, gesture, do affect the sight, imagination, and Animall spirit, no man is ignorant. So they that couple for generation, for

the most part are wont to make an impression on the children that are then begotten, of that countenance which they them∣selves then form, or imagine: So a mild, and cheerfull coun∣tenance of a Prince in the City, makes the people joyfull: but fierce, and sad, terrifies them: so the gesture, and countenance of any one lamenting, doth easily move to pitty: So the shape of an amiable person, doth easily excite to love. Thou must know that such like gestures, and figures, as harmonies of the body do expose it no otherwise to the Celestials, then odours, and the spirit of a Medicine, and internall passions do the soul. For as Medicines, and passions of the mind are by certain dispositions of the Heaven increased so also the gesture, and motion of the body do get an efficacy by certain influences of the heavens. For there are gestures resembling Saturne, which are melancholy, and sad, as are beating of the breast, striking of the head: also such as are Religious, as the bowing of the knee, and a fixt looks downward, as of one praying, also weep∣ing, and such like, as are used by an Austere, and Saturnine man, such an one as the Satyrist describes, saying,

With hang'd down head, with eyes fixed to the ground, His raging words bites in, and muttering sound He doth express with powting lips—

A cheerfull, and honest countenance, a worshipfull gesture, clapping of the hands, as of one rejoycing, and praising; also the bending of the knee, with the head lifted up, as of one that is worshipping, are ascribed to Jupiter. A sowre, fierce, cruell, angry, rough countenance, and gesture, are ascribed to Mars. Solary are honourable, and couragious gestures, and counte∣nances: also walkings abroad, bending of the knee, as of one honoring a King with one knee. Venereal, are dances, embraces, laughters, amiable, and cheerfull countenances. Mercuriall are inconstant, quick, variable, and such like gestures, and counte∣nances. Lunary are such as are moveable, poisonfull, and childish, and the like. And as we have spoke of gestures, so also are the shapes of men distinct. For Saturne bespeaks a man to

be of a black, and yellowish colour, lean, crooked, of a rough skin, great veines, hairy all over his body, little eyes, of a frowning forehead, of a thin beard, great lips, eyes intent upon the ground, of a heavy gate, striking his feet together as he walks, crafty, witty, a seducer, and murderous. Jupiter sig∣nifies a man to be of a pale colour, darkish red, a handsome body, good stature, bold, of great eyes, not black altogether, large pupill, short nostrils, not equall, great teeth before, curld hair, of good disposition, and manners. Mars makes a man red, of a red hair, round face, yellowish eyes, of a ter∣rible, and sharp looks, bold, jocund, proud, crafty. The Sun makes a man of a tauny colour, betwixt yellow and black, dasht with red, of a short stature, yet of a handsome body, without much hair, and curld, of yellow eyes, wise, faithfull, desirous of praise. Venus signifies a man to be tending towards blackness, but more white, with mixture of red, of a handsome body, a fair, and round face, fair hair, fair eyes, the blackness whereof is more intense, of good manners, and honest love, al∣so kind, patient, and jocund; Mercury signifies a man not much white, or black, of a long face, high forehead, fair eyes, not black, to have a streight, and long nose, thin beard, long fingers, to be ingenious, a subtile inquisitor, turn-coat, and sub∣ject to many fortunes. The Moon signifies a man to be in co∣lour white, mixed with a litle red, of a fair stature, round face, with some marks in it, eyes not fully black, frowning forehead, also kind, gentle, sociable. The Signes also, and faces of Signes have their figures, and shapes, which he that would know, must seek them out in books of Astrology. Lastly, upon these figures, and gestures Physiognomy, and Metoposcopy, arts of divination do depend: Also Chyromancy, foretelling future events, not as causes, but as signes through like effects, caused by the same cause. And although these divers kinds of divinations may seem to be done by inferiour, and weak signes, yet the judgements of them are not to be slighted, or condemned, when prognostication is made by them, not out of superstition, but by reason of the harmoniacall correspondency of all the parts of the body. Whosoever therefore doth the more exactly

imitate the Celestiall bodies, either in nature, study action, motion, gesture, countenance, passions of the mind, and op∣portunity of the season, is so much the more like to the hea∣venly bodies, and can receive larger gifts from them.