CHAP. XIV. Of the Spirit of the World, what it is, and how by way of medium it unites occult Vertues to their subjects.
DEmocritus, and Orpheus, and many Pythagorians having most diligently searched into the vertues of Celestiall things, and natures of inferiour things, said, That all things are full of God, and not without cause: For there is nothing of such transcending vertues, which being destitute of Divine assistance, is content with the nature of it self. Also they called those Divine powers which are diffused in things, Gods: which Zoroaster called Divine allurements, Synesius Symboli∣call inticements, others called them Lives, and some also Souls; saying, that the vertues of things did depend upon these; be∣cause it is the property of the Soul to be from one matter ex∣tended into divers things, about which it operates: So is a man, who extends his intellect unto intelligible things, and his imagination unto imaginable things; and this is that which they understood, when they said, viz. That the Soul of one thing went out, and went into another thing, altering it, and hindering the operations of it: As a Diamond hinders the operation of the Loadstone, that it cannot attract Iron. Now seeing the Soul is the first thing that is moveable, and as they say, is moved of it self; but the body, or the matter is of it self unable, and unfit for motion, and doth much degenerate from