A pretious booke of heauenlie meditations, called a priuate talke of the soule with God which who so zealouslie wil vse and pervse, shal feele in his mind an vnspeakable sweetenes of the euerlasting happines: written (as some thinke) by that reuerend, and religious Father S. Augustine; and not translated onlie, but purified also, and with most ample, and necessarie sentences of holie Scripture adorned, by Thomas Rogers.
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A pretious booke of heauenlie meditations, called a priuate talke of the soule with God which who so zealouslie wil vse and pervse, shal feele in his mind an vnspeakable sweetenes of the euerlasting happines: written (as some thinke) by that reuerend, and religious Father S. Augustine; and not translated onlie, but purified also, and with most ample, and necessarie sentences of holie Scripture adorned, by Thomas Rogers.
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Printed at London :: By H. Denham, dwelling in Pater noster Row, at the signe of the Starre,
1581.
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Subject terms
Christian life -- Catholic authors.
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"A pretious booke of heauenlie meditations, called a priuate talke of the soule with God which who so zealouslie wil vse and pervse, shal feele in his mind an vnspeakable sweetenes of the euerlasting happines: written (as some thinke) by that reuerend, and religious Father S. Augustine; and not translated onlie, but purified also, and with most ample, and necessarie sentences of holie Scripture adorned, by Thomas Rogers." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A22983.0001.001. University of Michigan Library Digital Collections. Accessed May 2, 2024.
Pages
Chap. 21.
That by the consideration of
Gods temporal benefites, wee
may gather the greatnes of his
heauenlie blessings.
O Lord, reueale thy
great mercie to∣warde
mee; shine
vpon me yet more
and more with thy light, I be∣seech
thee, that more and more
I may perceiue the same.
For thy great things by these
smalest thingsa; and thine in∣uisible things, by these visible
creatures are seeneb, ô God,
holiec, and goodd, our Lord
and makere.
For if thou prouidest both
from heauen, from the aër,
from the earth, from the sea,
from light, from darkenes, from
heate, from shade, from deaw,
descriptionPage 112
from raine, windes, showres,
birdes, fiishes, beasts, trees, and
from the diuersitie of herbes,
and fruite of the earth, and
from the seruice of al thy crea∣tures
which serue for mans vsef
in their due season, to comfort
him withal: If, I saie, thou proui∣dest
so ample, and so infinite
benefites for this vileg, and
corruptibleh bodie; ô Lord, I
beseech thee, how excellent,
& how innumerable shal those
good things be, which thou hast
prepared for those which loue
theei, in that heauenlie coun∣triek, where wee shal see thee
face to facel! If thou dost so for
vs in prison; what wilt thou doe
in thy palace!
Greatm, and without num∣ber
doubtles be thy workesn, ô
Lord King of Heaueno.
For sith al these things are ex∣ceedinglie
descriptionPage 113
goodp, & delightful,
which thou impartest as wel on
the euil, as vpon the goodq:
what shal those hereafter bee,
which are laid vp onelie for the
good?
If thy giftes are so infinite
and diuers, which in this world
thou giuest to thine enimies, as
wel as to thy friends; how great
and how infinite, how sweete
and howe comfortable shal
those blessings be, which thou
wilt impart onelie vpon thy
friends! If we haue so much de∣lectation
in this time of teares;
what ioie wilt thou bring vs on
the daie of our mariager! If our
prison haue such pleasure; how
vnspeakeable shal the happines
of our countrie bes!
O God, none eie without
thee hath seene the things which
thou hast prepared for them
descriptionPage 114
that loue theet! for according
to the great number of thy
mightie workes, thy goodnes is
great which thou hast laid vp
for them which feare theeu.
For great art thou, ô Lord my
God, and incomprehensiblex,
neither is there ende of thy
greatnes, nor number of thy
wisedomey, nor measure of
thy benignitie: neither is there
end, nor number, nor measure
of thy blessingsz. For as thou
art great thy selfe, so is thy libe∣ralitie
great, because thou art
the reward, and the bles∣sing
which they shal
haue that fight as
they ought to
doea.