Saint Augustine his enchiridion to Laurence, or, The chiefe and principall heads of all Christian religion a most profitable booke to all those which desire to haue a most compendious briefe of Augustines doctrine, out of Augustine himselfe, when he was old, being repurged, by the old manuscript, of many faults and vnusuall wordes, wherewith it formerly flowed.

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Title
Saint Augustine his enchiridion to Laurence, or, The chiefe and principall heads of all Christian religion a most profitable booke to all those which desire to haue a most compendious briefe of Augustines doctrine, out of Augustine himselfe, when he was old, being repurged, by the old manuscript, of many faults and vnusuall wordes, wherewith it formerly flowed.
Author
Augustine, Saint, Bishop of Hippo.
Publication
At London :: Printed by Humfrey Lownes, for Thomas Clarke,
1607.
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Subject terms
Theology -- Early works to 1800.
Theology -- History -- Early church, ca. 30-600.
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"Saint Augustine his enchiridion to Laurence, or, The chiefe and principall heads of all Christian religion a most profitable booke to all those which desire to haue a most compendious briefe of Augustines doctrine, out of Augustine himselfe, when he was old, being repurged, by the old manuscript, of many faults and vnusuall wordes, wherewith it formerly flowed." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A22701.0001.001. University of Michigan Library Digital Collections. Accessed May 15, 2024.

Pages

Page 130

CHAP. 55.

The signification of these wordes, Liuing, and Dead.

CHrists Comming, to iudge the quicke and dead, may be taken two waies; as namely, whether we will vnderstand the liuing to be those, whom his se∣cond comming shall find in this world, not then dead, but still li∣uing in the flesh: As also, that the dead signifie those which ei∣ther are dead, or shall die before his comming▪ or els, that the righteous are those liuing, and the vnrighteous those dead; be∣cause the vnrighteous shall also be iudged. For, sometimes Gods iudgements are taken in y worst sense. Whereupon it is said, Be∣cause they haue liued wickedly, they shall rise to their condemna∣tion. And sometimes againe, it is taken in good part, according to that saying, Saue me, O God,

Page 131

for thy names sake, and iudge me in thy strength. For, through that iudgement of God, there is a separation of the good from the euill; that the good, being to be diuided from the euil and the destruction incident to thē, may bee selected to sit at the right hand of God. For which cause Dauid cryed out, Giue sentence with me O God: and in the same vers. to expound himself he saith, and defend my cause against the vngodly people.

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