St. Augustine, Of the citie of God vvith the learned comments of Io. Lod. Viues. Englished by I.H.

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Title
St. Augustine, Of the citie of God vvith the learned comments of Io. Lod. Viues. Englished by I.H.
Author
Augustine, Saint, Bishop of Hippo.
Publication
London :: Printed by George Eld,
1610.
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Subject terms
Christianity and other religions -- Early works to 1800.
Cite this Item
"St. Augustine, Of the citie of God vvith the learned comments of Io. Lod. Viues. Englished by I.H." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A22641.0001.001. University of Michigan Library Digital Collections. Accessed May 5, 2024.

Pages

Page 440

THE CONTENTS OF THE twelfth booke of the Citty of God.

  • 1. Of the nature of good and euil Angells.
  • 2. That no essence is contrary to God, though al the worlds frailty seeme to bee opposite vnto this immutable eternity.
  • 3. Of gods enemies not by nature, but will, which hurting them, hurteth their good nature, because there is no vice but hurteth nature.
  • 4. Of vselesse and reason-lesse natures, whose order differeth not from the Decorum held in the whole vniuerse.
  • 5. That the Creator hath deserued praise, in euery forme and kind of Nature.
  • 6. The cause of the good Angels blisse, and the euills misery.
  • 7. That wee ought not to seeke out the cause of the vicious will.
  • 8. Of the peruerse loue, wherby the soule goeth from the vnchangeable to the changeable good.
  • 9. Whether he that made the Angels natures, made their wils good also, by the infusion of his loue into them, through his holy Spirit.
  • 10. Of the falsenes of that History, that saith the world hath continued many thousand years.
  • 11. Of those that hold not the Eternity of the world, but either a dissolution and generati∣on of innumerable worlds, or of this one at the expiration of certaine yeares.
  • 12. Of such as held Mans Creation too late∣ly effected.
  • 13. Of the reuolution of Tymes at whose ex∣piration some Phylosophers held that the Vni∣uerse should returne, to the state it was in at first
  • 14. Of Mans temporall estate, made by God out of no newnesse, or change of will.
  • 15. Whether (to preserue Gods eternall do∣mination) we must suppose that he hath alwaies had creatures to rule ouer, and how it may bee held alwaies created which is not coeternall with God.
  • 16. How wee must vnderstand that God promised Man life eternall before all eternity.
  • 17. The defence of Gods vnchanging will, against those that fetch Gods works about frō eternity, in circles from state to state.
  • 18. Against such as say thinges infinite are aboue Gods knowledge.
  • 19. Of the worlds without end, or Ages of Ages.
  • 20. Of that impious assertion, that soules tru∣ly blessed, shall haue diuer s reuolutions into mi∣sery againe.
  • 21. Of the state of the first Man and Man-kinde in him.
  • 22. That God fore-knew that the first Man should sin, and how many people he was to trans∣late out of his kind into the Angels society.
  • 23. Of the nature of Mans soule, being cre∣ated according to the Image of God.
  • 24. Whether the Angels may bee called Creators, of any the least creature.
  • 25. That no nature or forme of any thing li∣uing hath any other Creator but God.
  • 26. The Platonists opinion, that held the Angels Gods creatures, & Man the Angels.
  • 27. That the fulnesse of Man-kind was cre∣ated in the first Man, in whome God fore-saw, both who should bee saued, and who should bee damned.
FINIS.
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