Enchiridion locorum co[m]muniu[m] aduersus Lutheranos Ioanne Eckio autore ... ; ab autore iam quarto recognitu[m] & tribus locis auctum, & a pluribus mendis calcographi emunctum.

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Title: Enchiridion locorum co[m]muniu[m] aduersus Lutheranos Ioanne Eckio autore ... ; ab autore iam quarto recognitu[m] & tribus locis auctum, & a pluribus mendis calcographi emunctum.
Author: Eck, Johann, 1486-1543.
Publication: [London] :: Michael Hillenius excudebat :; M.D.XXXI. mense Iulio [July 1531]
Rights/Permissions: To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
Subject terms: Catholic Church -- Doctrines.; Catholic Church -- Apologetic works.; Lutheran Church -- Controversial literature.
Cite this Item: "Enchiridion locorum co[m]muniu[m] aduersus Lutheranos Ioanne Eckio autore ... ; ab autore iam quarto recognitu[m] & tribus locis auctum, & a pluribus mendis calcographi emunctum." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A21117.0001.001. University of Michigan Library Digital Collections. Accessed May 15, 2024.

Pages

Respondet Catholicus.

Page [unnumbered]

Excōmunicatio est poena inflicta a iure, vel ab hoīe, & nō solū declaratio poenae, nā clare b. Pau∣lus indicat Corinthiū non traditum diabolo, sed tradendū. Porro {quod} inquit quemlibet per peccatū seipsum excommunicare, verum est excommuni∣catione minori. sed illa licet priuet hominē gratia diuina, tamen adhuc manet peccator vnitus eccle¦siae, & mystico corpori ecclesiae coniunctus, tan{quam} membrum aridum. at in excōmunicatione maio∣ri p̄scinditur de corpore. Et illius geminae excom∣municationis meminit Origenes in illa homilia secunda super Iudicum. Praeterea si etiam per pec∣catum quis se tradet diabolo, tamen per sententiā ab homine vel a iure latam, diabolus adhuc maio¦rem in eo accipit potestatem, liquet de Iuda, quem primo inuasit diabolus, cum iam cogitasset trade¦re Christum. Intrauit autem Sathanas in Iudam (ait Lucas) & abijt, & lo••uutus est cum princi∣pibus sacerdotum. &c. Et Ioan. ait: Cum diabo∣lus misisset in cor, vt traderet eum Iudas Symo∣nis Iscarioth. &c. tamen postea adhuc magis in∣trauit & possedit eum diabolus, eodem Ioann. di∣cente. Et cum intinxisset panem dedit Iudae Sy∣monis Scarioth, & post buccellam introiuit in e∣um Sathanas.

Excōmunicatio est medicinalis, verum si non contemnatur, nā ex fine dicitur medicinalis, quia ordinatur in hunc finem, {quod} ille resipiscat & poeni¦teat, ac satisfaciat ecclesiae: nullus autem amabit ex¦communicationē, nisi qui obstinatus magis vult tradi Sathanae, {quam} seruirae Christo. Et ab ecclesia vult haberi, sicut ethnicus & publicanus.

Notes

De primo

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Luc. 22 Ioan. 14.

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De. 2

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