Mikrokosmographia a description of the body of man. Together vvith the controuersies thereto belonging. Collected and translated out of all the best authors of anatomy, especially out of Gasper Bauhinus and Andreas Laurentius. By Helkiah Crooke Doctor of Physicke, physitian to His Maiestie, and his Highnesse professor in anatomy and chyrurgerie. Published by the Kings Maiesties especiall direction and warrant according to the first integrity, as it was originally written by the author.

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Title
Mikrokosmographia a description of the body of man. Together vvith the controuersies thereto belonging. Collected and translated out of all the best authors of anatomy, especially out of Gasper Bauhinus and Andreas Laurentius. By Helkiah Crooke Doctor of Physicke, physitian to His Maiestie, and his Highnesse professor in anatomy and chyrurgerie. Published by the Kings Maiesties especiall direction and warrant according to the first integrity, as it was originally written by the author.
Author
Crooke, Helkiah, 1576-1635.
Publication
[London] :: Printed by William Iaggard dwelling in Barbican, and are there to be sold,
1615.
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Subject terms
Human anatomy -- Early works to 1800.
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"Mikrokosmographia a description of the body of man. Together vvith the controuersies thereto belonging. Collected and translated out of all the best authors of anatomy, especially out of Gasper Bauhinus and Andreas Laurentius. By Helkiah Crooke Doctor of Physicke, physitian to His Maiestie, and his Highnesse professor in anatomy and chyrurgerie. Published by the Kings Maiesties especiall direction and warrant according to the first integrity, as it was originally written by the author." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A19628.0001.001. University of Michigan Library Digital Collections. Accessed April 30, 2024.

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QVEST. III. How many principall parts there are.

BY those things which we haue thus at large discoursed, it is manifest to all men, that there is not one, but many principall parts of mans body; it remaineth that we shew you now how many there are. The number wee cannot better aportion, then from the nature and definition of a Principle. First therefore, we must make it appeare (because Physitians heerein doe not agree) what a principall part is.

Galen in his Booke de vsu partium, defineth this principality by Necessity. That is a Principall part, which is of absolute necessity for the life of Man. I will shew you (saith he) by what markes you shall know a principall part, to wit, by the profit it bringes; now the profit of a part is threefold, either it is simply for life, or for better life, or else for the preseruation of them both; and all such parts without doubt, are truly principall. And in the first Chapter of the xiiii. Booke de vsu partium; Nature hath a three-folde scope in the structure of the parts of Mans body. The first is of those which are necessary for life; and such parts are called Principall, as the Braine, the Heart, and the Liuer, &c. We wil ther∣fore define a Principall part to be that which is absolutely necessary for the preseruation of the whole indiuiduum or particular Man.

Argenterius, who in a humor of contradicting Galen, opposeth himselfe vnto him, reie∣cteth this definition; because if a principall part be defined by necessity, the Stomacke, the Loynes, the Spleene, the Bladder and the Kidneyes, will all fall into the reckoning of prin∣cipall parts. For the action of the Stomacke, is necessarie also for life. The motion of the Lunges we cannot misse, no not for a moment of time; the interception of the Vrine is mortall; and therefore the excretion or auoyding thereof, which is accomplished by the Kidneyes and the Bladder is necessary. But he seemeth to me not to haue attained to the thorough vnderstanding of Galens mind: for there is a double necessity of the parts, one ab∣solute for the preseruation of the indiuiduum, another not 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, that is, simply and abso∣lutely, but secundum quid, or hauing reference to the former. The first maketh a part prin∣cipall, as the Braine, the Heart, and the Liuer: the second kinde of necessity is but relatiue or collaterall, by which some parts owe obseruance to the principall, as necessary seruitors vnto them. For example: What necessary and immediate offices do the Lungs, the Kid∣neyes, the Bladder, and the Spleene performe to the arme, the legge, or the stomacke? But the heart giueth them life, the Liuer affoordeth nourishment, and the Braine supplieth them with sence and motion.

This may seeme somewhat obscure to those that are but Catechists in our Art, but by examples we shall make it sufficiently perspicuous. The Liuer is the onely Prince in the lower region or belly, being therein alone absolutely necessary, and at his owne cost, nou∣rishing the whole family of the body; all the other parts within his precinct are made for his vse. The stomack as a seruant ministreth meate vnto him, the bladder of Gaul purgeth away the Choller from that meate, the Spleene drayneth away the Melancholy iuice, and the Kidneyes the serous or whayie humor, all concurring to depure and cleanse it from ex∣crements to his hand. If therefore they be necessary, it is not for the preseruation of the whole Man, but because they be necessary Ministers to assist the Liuer in his worke. A∣gaine, the Heart sitteth in the middle Region as in his pallace, the Lungs, the Midriffe, and all the arteries attending him for his vse, whom he employeth in quickning the whole body;

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the same may be saide of the braine. Wherefore the braine, the heart, and the liuer, are onely principall parts, because they alone are immediately and absolutely necessary for the preseruation of euery particular creature. Galen also answereth this cauill another way, on this manner. The action of the stomacke is not absolutely necessary, but only for the con∣tinuance and prorogation of life. Witnesse those Creatures which mew themselues vp all Winter, neuer eating, and so not vsing the action of the stomacke, albeit they liue nathelesse. Furthermore, nourishing Clisters do not ascend vnto the stomacke, yet they are sucked by the Meseraick Veynes, and transported vnto the Liuer, and so sustaine the body, as may be instanced in that malefactor, who after hee was taken from the Gallow, was found to be aliue, and a good while sustained by such Clisters, when it was not possi∣ble to get any thing into his stomacke. A Creature therefore may for a time liue without Chilification, which is the action of the stomacke, but not without sanguification, sayth Galen, which is the proper function of the Liuer.

That which is obtruded concerning the Lunges, is of no moment; for they worke ra∣ther for the commodity of the heart, then for the immediate maintenance of life. The hart might satisfie it selfe with aire attracted through the rough and smooth Arteries; but least the outward impurity thereof suddenly rushing into the Ventricles shold offend it, Nature hath cautelously set the Lunges betweene them, as a shop wherein the aire is broken and dulcified before it come vnto the heart. And thus much may suffice to satisfie the former obiection, and to euince that onely those partes are principall, which are absolutely and immediately necessary for the preseruation of life.

But there are others which oppose Galen to Galen, who in his first Chapter of his first Booke de Locis Affectis, affirmeth, that the heart onely is absolutely necessary for the life of the creature: his words are these, If the Creature bee neither nourished, nor haue sence or motion (which hapneth in such as lye within the earth) yet may it liue as long as the heart is not violated; but if the heart be defrauded of respiration, the Creature instantly perisheth. To this we answere: That in bloody and perfect creatures, the action of the braine and the Liuer, is absolutely necessary; but those creatures which liue so mewed vp in winter, are vnblou∣dy or without bloud, although it cannot be denied, that hystericall women, that is, such as haue violent fits of the Mother, do liue some good space without breathing, as we could instance in many, if it were not so ordinary, as that no man will deny it.

There is also another very elegant definition of a Principle, in the tenth Chapter of Galens sixt booke de Placitis, in these words; That is called a Principal part, which alloweth or affoordeth to the whole, either some faculty, or at least some matter. According to this defini∣tion also, there will be three principall parts. For that the Braine doth transmit the Ani∣mall faculty, and the Heart the Vitall, will be easily yeelded vnto vs. All the scruple is a∣bout the Liuer, because it seemeth not reasonable; that it should affoord to the particular parts, a naturall influent faculty, seeing euery part hath such an one bred, and seated in it selfe. For the time we let passe that Controuersie, it is sufficient for our present purpose, to prooue it a principall part, though it yeeld no faculty, if it yeeld a matter to the vvhole body, which no man in his right wits but will easily confesse, or let him but pricke his fin∣ger and he shall see it. Auicen Fen prima, doctrina 5. Cap. primo, defines that to be a principal part, which hath in it selfe the Originall or beginning of the first and chiefe faculties of the body; or wherein the power or efficacy of those faculties, by which the body is dispersed or gouerned, doth as in his chiefe seate especially reside and manifest it selfe. Some of the late Writers haue defined a principall part to bee that, which out of it selfe exhibiteth and communicateth to other parts, some actiue Instrument; as for instance, a Spirit. So that which of all these definitions we accept of, it will still remaine that there are three princi∣pall parts, the Braine, the Heart, and the Liuer. For if we respect Necessity, these only are absolutely necessary; if the originall of the faculties, in the Braine resideth and shineth the animall, the vitall in the heart, and the naturall in the Liuer; if the Instruments, then from the Braine floweth the animall spirits by the sinnewes, the vitall from the heart by the arteries, the naturall from the Liuer by the veins; and by those passages are all diffused from their fountaines in the whole body.

Galen in his Booke de Arte parua, addeth to the principall partes a fourth, to wit, the Testicles: not in respect to the indiuiduum or particular creature, but because they are of absolute necessity for the conseruation of the kinde, and production of encrease. For the Testicles indeede do not make allowance to the whole body of any matter, or facultie, or

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spirit, but only of a quality, together with a subtile and thin breath or aire, from which the flesh hath a ranke taste of the seede, and the bodye a strength or farther ability in the per∣formance of his actions.

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