QVEST. XXXIII. Whether in the Birth the Share and Haunch-bones doe part asunder.
THE workes of Nature in the conformation, life and nourishment of the In∣fant are indeede full of admiration, but her last endeuour in the birth thereof is indeede the crowne of all the rest, as that which exceedeth all admiration. For the orifice of the wombe which after the first apprehension and concep∣tion of the seede was so exquisitely closed that it will not admit the point of a Probe: now that the Infant with turning, kicking and breaking of the membranes pre∣pareth toward his enlargement, it is so relaxed as if it were a gate wide open.
But because Nature is so wise and prouident that shee vndertaketh nothing without due preparation, therefore in the last moneths of gestation she lyneth the inner surface of the orifice with a slimy and mucous humor, which thereupon becomming moyst and soft doth more easily distend or inlarge it selfe without feare of laceration or tearing.
Now whereas the wombe is contayned within the capacity of the hanch-bones, and is walled about on the fore-side with the share-bones, on the backe-side with the holy and rump-bones, and on either side with the hanches, whereof some are ioyned together with a fast and immouable articulation, other by the mediation of a cartilage or gristle: whether in the birth there bee a divulsion or separation of these bones, that now is the question we haue in hand.
Some learned men are of opinion that the share-bones and the haunch-bones are seue∣red, which also may bee confirmed by the authorities of many right learned men and by reasons which carry with them a faire shew of trueth. Hippocrates in the end of his Booke de Natura pueri wrote on this manner. In the very birth the whole body is as it were vppon the racke, but especially the loynes and the hanches, for their Coxendices are distracted and parted asunder. And Auicen in his third Booke Fen. 21. Tract at. 1. Cap. 2. sayeth. When the Infant is borne the wombe is opened with such an apertion as cannot be made in any other place, and it is necessary that some iunctures must be separated, which are so sustayned by the helpe of God so dis∣posing and preparing, and afterward doe returne to their naturall continuation; and this action of all the workes of Nature is the strongest and most forcible. Rabbi Zoar vppon the first of Exo∣dus. Thou shalt not easily finde any thing in the whole administration of Nature more to be ad∣myred then that distraction of the share-bones in womens trauell, which indeed is done by the pro∣uidence of God to whom Nature is but a seruiceable hand-mayd, for otherwyse no strength almost is able to seperate them. The like also we haue seene in the shooting of Stagges hornes which euery yeare fall and grow againe.
Seuerinus Pinaeus in his Physiologicall & Anatomicall work is of the same opinion, which also he strengtheneth by some reasons. Before the seuenth moneth, sayth he, the wombe and with it the Infant doth alwayes ascend; after the seauenth moneth hee descendeth and prepareth himselfe toward his enlargement. At that time the priuities of the woman with childe are moystned with a mucous slime, and the parts are dilated and relaxed, with which humour also by degrees the gristles of the share-bones are inebriated, that in the birth they might bee the more laxe. Furthermore almost all the gristles of the body in progresse of time doe dry into a bony substance as may be seene in the chinne; but the cartilage which tyeth together the share-bones remayneth gristlely to the end of our life, neither euer be∣commeth bony, because in the birth it is to be distended and enlarged. Moreouer if you