The art of giuing Describing the true nature, and right vse of liberality: and prouing that these dayes of the gospell haue farre exceeded the former times of superstition in true charitie and magnificence. By Thomas Cooper.
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Title
The art of giuing Describing the true nature, and right vse of liberality: and prouing that these dayes of the gospell haue farre exceeded the former times of superstition in true charitie and magnificence. By Thomas Cooper.
Author
Cooper, Thomas, fl. 1626.
Publication
London :: Printed [by T. Snodham] for T. Pauier, and are to be sold in Iuy Lane,
1615.
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Subject terms
Charity -- Early works to 1800.
Cite this Item
"The art of giuing Describing the true nature, and right vse of liberality: and prouing that these dayes of the gospell haue farre exceeded the former times of superstition in true charitie and magnificence. By Thomas Cooper." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A19280.0001.001. University of Michigan Library Digital Collections. Accessed April 30, 2024.
Pages
CHAP. XXIIII.
A third enemy to Bounty is, Pride,
and excesse of Apparrell.
AS not onely exceeding herein our
callings.
But also stretching beyond our abilities,
Putting euen whole Lordships not so
much vpon our backes, as vpon our
shoes, yea sometimes our very garters
and shoes-strings.
And so hence follow racking and tur∣ning
out of Tenants. Eating out of Ho∣spitality.
Running deepe into the Tradesmens
bookes, yea, vndoing of them. Mainte∣nance
of all riot and excesse in sinne, &c.
In fine, the Prison, and beggery.
descriptionPage 80
The Remedy is partly, as before in Diet, con∣cerning
the generall: Vnto which we may adde these follow∣ing
in particular.
First that we vse such apparell as may
best serue to expresse and adorne our
Christian callings, furthering to morti∣fication
and abasing of the flesh.
And secondly such as may serue to
maintaine humaine society, by keeping
the common fashion of the Country,
and such as beseemes our seuerall places,
in the common-wealth. Esay 3. Zeph. 1.
Wisely admitting such ciuil distinctions,
as by the wisedome of state are deuised,
both for ornament, and difference of
callings.
Auoyding, as on the one side slouenly
and brutish attire, so on the other, cu∣riosity
and precisenesse.
And reiecting all diuices, to adulte∣rate
nature; making vs faire; straigh∣ter,
&c. as painting, &c.
And so endeauouring to expresse all
modesty and grauity therein.
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