A reply to Dr. Mortons generall Defence of three nocent [sic] ceremonies viz. the surplice, crosse in baptisme, and kneeling at the receiving of the sacramentall elements of bread and wine.

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Title
A reply to Dr. Mortons generall Defence of three nocent [sic] ceremonies viz. the surplice, crosse in baptisme, and kneeling at the receiving of the sacramentall elements of bread and wine.
Author
Ames, William, 1576-1633.
Publication
[Amsterdam] :: Printed [by Giles Thorp],
in yeare 1622.
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Subject terms
Morton, Thomas, 1564-1659. -- Defence of the innocencie of the three ceremonies of the Church of England.
Church of England -- Customs and practices -- Early works to 1800.
Cite this Item
"A reply to Dr. Mortons generall Defence of three nocent [sic] ceremonies viz. the surplice, crosse in baptisme, and kneeling at the receiving of the sacramentall elements of bread and wine." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A19178.0001.001. University of Michigan Library Digital Collections. Accessed May 3, 2024.

Pages

SECT. XXIIII.

I Had thought verily that the Def. would haue brought some pregnant testimonies out of the Fathers, though he could finde none in the holy Scriptures. But he is here also as farre to seeke as before: for he bringeth nothing at all vvorth the answering. The feast of Easter (which now the fourth time is brought upon the stage by the Def. in vain) was never generally observed at the same time with the Iewes, nor ever so appointed by any decree or ca∣non of Councel: if it had, yet that had been but an agreement in a circumstance of time, and the translation of it to another time, did shew, they liked of no conformitie of Iewes. There were feasts also appoynted at times differing from hereticks. What Cart-rope will draw a conclusion from hence for conformity with idolaters in their ce∣remonies? Besides, feasts & fasts, he nameth habits, but giveth no in∣stance or proofe at all of any such thing. Circumcision, he sayth, was continued under many Christian Bishops of Ierusalem. But let him shew that those Christian Bish. allowed of any such thing.

Page 72

I neuer heard nor read of more confident conclusions out of such beggarly premisses.

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