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OVT OF THE CONFESSION OF SAXONIE.
Artic. 23. Of the ciuill Magistrate.
BY the benefit of God this part also of doctrine of the authoritie of the Magistrate, that beareth the sword, and of the authoritie of Lawes and Iudgements, and of the wholl ciuill state is god••ily set forth: and by great trauell, and many writings the manifold and great furies of the Anaba∣ptists and other fantasticall men are refuted. We teach therefore that in the wholl doctrine of God deliuered by the Apostles and Prophets, the degrees of the ciuill state are auouched, and that Magistrates, Lawes, order in iudge∣ments & the lawfull societie of mankinde▪ are not by chance sprong vp among men. And although there be many hor∣rible confusions, which grow from the Deuill, and the mad∣nes of men, yet the lawfull gouernment and societie of men is ordained of God, and whatsoeuer order is yet left by the exceeding goodnes of God, it is preserued for the Church sake, as it is said Rom. 13. and Psal. 126. Except the Lords ke••pe the Citie, in vaine he watcheth, that keepeth it, &c. There∣fore in themselues they are thinges good, to beare the au∣thoritie of a Magistrate, to be a Iudge, to be a minister, to execute iudgements, to make lawfull warres, and to be a sol∣diour in lawfull warres, &c. And a Christian man may vse these thinges, as he vseth meate, drinke, medecines, buying and selling. Neither doth he sinne that is a Magistrate, and dischargeth his vocation, that exerciseth iudgement, that goeth to warre, that punisheth lawfullie those that are con∣demned, &c. And subiects owe vnto the ciuill Magistrate obedi∣ence, as Paull saith Rom. 13. Not onelie because of wrath, that is, for feare of corporall punishment, wherewith the rebel∣lious are rewarded by the Magistrate, but also for conscience sake, that is, rebellion is a sinne that offendeth God, and withdraweth the conscience from God.
This heauenly doctrine we propound vnto the Churches, which establisheth lawfull authoritie, and the wholl ciuill state, and we shew the difference of the Gospell, and the ciu••l•• gouernment. God would haue all men to be ruled and