A short catechisme, or playne instruction, conteynynge the su[m]me of Christian learninge sett fourth by the kings maiesties authoritie, for all scholemaisters to teache. To thys catechisme are adioyned the Articles agreed vpon by the bishoppes [and] other learned and godly men, in the last conuocatio[n] at London, in the yeare of our Lorde, M.D.LII. for to roote out the discord of of [sic] opinions, and stablish the agreme[n]t of trew religion: Likewyse published by the Kinges maiesties authoritie. 1553.

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Title
A short catechisme, or playne instruction, conteynynge the su[m]me of Christian learninge sett fourth by the kings maiesties authoritie, for all scholemaisters to teache. To thys catechisme are adioyned the Articles agreed vpon by the bishoppes [and] other learned and godly men, in the last conuocatio[n] at London, in the yeare of our Lorde, M.D.LII. for to roote out the discord of of [sic] opinions, and stablish the agreme[n]t of trew religion: Likewyse published by the Kinges maiesties authoritie. 1553.
Publication
Imprinted at Londo[n] :: By Iho[n] Day with the kinges most gracious lice[n]ce and priuiledge: forbidding all other to print the same catechisme,
[1553]
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Subject terms
Church of England -- Catechisms -- Early works to 1800.
Church of England -- Creeds -- Early works to 1800.
Cite this Item
"A short catechisme, or playne instruction, conteynynge the su[m]me of Christian learninge sett fourth by the kings maiesties authoritie, for all scholemaisters to teache. To thys catechisme are adioyned the Articles agreed vpon by the bishoppes [and] other learned and godly men, in the last conuocatio[n] at London, in the yeare of our Lorde, M.D.LII. for to roote out the discord of of [sic] opinions, and stablish the agreme[n]t of trew religion: Likewyse published by the Kinges maiesties authoritie. 1553." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A18174.0001.001. University of Michigan Library Digital Collections. Accessed May 3, 2024.

Pages

Christian mennes gooddes are not commune.

THe riches & gooddes of Chri∣stians are not commune, as touchinge the righte title, and possession of the same (as certayn Anabapti•…•…es do fasly boast) not withstanding euery man oughte of such thinges, as he possesseth, li berally to geue almes to the pore, according to his hability.

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