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The sermons of M. Iohn Caluin vpon the fifth booke of Moses called Deuteronomie faithfully gathered word for word as he preached them in open pulpet; together with a preface of the ministers of the Church of Geneua, and an admonishment made by the deacons there. Also there are annexed two profitable tables, the one containing the chiefe matters; the other the places of Scripture herein alledged. Translated out of French by Arthur Golding.

About this Item

Title
The sermons of M. Iohn Caluin vpon the fifth booke of Moses called Deuteronomie faithfully gathered word for word as he preached them in open pulpet; together with a preface of the ministers of the Church of Geneua, and an admonishment made by the deacons there. Also there are annexed two profitable tables, the one containing the chiefe matters; the other the places of Scripture herein alledged. Translated out of French by Arthur Golding.
Author
Calvin, Jean, 1509-1564.
Publication
At London :: Printed by Henry Middleton for George Bishop,
Anno Domini 1583.
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Subject terms
Bible. -- O.T. -- Deuteronomy -- Sermons.
Link to this Item
http://name.umdl.umich.edu/A17698.0001.001
Cite this Item
"The sermons of M. Iohn Caluin vpon the fifth booke of Moses called Deuteronomie faithfully gathered word for word as he preached them in open pulpet; together with a preface of the ministers of the Church of Geneua, and an admonishment made by the deacons there. Also there are annexed two profitable tables, the one containing the chiefe matters; the other the places of Scripture herein alledged. Translated out of French by Arthur Golding." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A17698.0001.001. University of Michigan Library Digital Collections. Accessed June 3, 2024.

Pages

F.

Face.
Men cannot beholde Gods Face with∣out perishing.
183. a 60
Moseses meaning, in saying that God spake Face to face.
183. a 10.20
Howe it may bee saide that God spake Face to face, seeing men cannot cō∣prehend his infinite glorie.
182. b 40
Of Gods hiding away his Face, how he doeth it, and in what cases.
1134. a & b 50.60. 1135. a 10.20
Our vnthankefulnesse condemned, if we haue no lust to beholde Gods Face.
183. b 10
A paraphrasis vpon these wordes in the 50. Psalme, I will reprooue thee to thy Face.
319. b 20.30
Faces.
How it was ment that God will require such as hate him, euen to their Fa∣ces.
319. a 30.40.50.60. & b 10.60. & 320. a 10
Faith.
Wee must make a declaration of our Faith when wee haue worshipped God.
284. b 40
To sweare by the name of God, is a kinde of confessing our Faith.
284. b 30
Of standing in the Faith which wee holde from Gods worde doctrine most necessarie.
288. a 50.60
The name of Faith abused and made a shrowding sheete.
292. b 10
Of some that say, that they attaine Faith, because God foresawe that they would be faithfull.
167. b 30
The truest obedience of Faith.
81. b 30
It is a part of Faith to stande in awe so soone as God speaketh.
57. a 50
The foundation of all our prayers is Faith.
97. a 50. and 98. b 20. and 98. b 50
Faith is as the key to open vs the gate in praying.
102. a 40
Howe wee must behaue our selues in a case that concerneth a liuely Faith.
374. a 10.20
Howe sufficientlie God prouided for the suretie of his people, that their Faith might not be doubtfull.
391. a 20. &c. & b 10. &c.
We must pray in Faith, or else we shall neuer be heard, and what is meant by Faith.
396. b 60. and 397. a 10. & 417. b 60. & 418. a 10
The cheefe duetie of our Faith, & what it is.
414 b 30.40
An heresie that Abraham had but a fantasticall Faith: Looke the place.
465. b 10.20
Of the beginning of our Faith & what the same is.
423. a 10.20.30.40.50.60
The Papistes treating of Faith, fetch ye pointes thereof from mens inuenti∣ons.
270. a 20
A meane which God vseth to trie our Faith and patience.
336. b 50.60. & 533. a 50 60
A kinde of feare that is an exercise of our Faith.
335. b 50
How Faith cannot be without patience
338. b 20
The proper nature of Faith is to tarrie Gods leasure.
338. b 10
A meane whereby Faith doeth come.
346. a 40
Of the Faith plighted betweene the man and the wife in mariage.
224. b 60
God will not haue our Faith grounded vpon men, nor to depende on them.
261. a 50.60
That our Faith must be certaine, and must bring a sure knowledge with it.
486. a 20
If there be Faith in ye heart, the mouth must needs agree vnto it also.
487. a 10.20
Why Paul speaking of eating & drin∣king requireth Faith.
510. a 20.30.40
Faith must bee the entrie whereby to ouercome the worlde.
527. a 40
What stedfastnesse of Faith ought to be in those that haue beene taught by the word.
527. a 30
Of an inward and firme Faith, set forth by a similitude.
528. a 50.60
Of such as sweare by their Faith.
196. a 40
What store God setteth by the name of Faith.
196. a 40.50
A great manie to whome God giueth not the grace to be inlightened by Faith as we be.
187. a 10
Of the auncient Faith, and in whome the same had beginning.
1130. a 10 20
A definition of Faith, out of the Epi∣stle to the Hebrewes.
1149. a 10
Of the verie office and propertie of Faith what it is.
1074. a 60
Faith cannot bee without confession.
1064. b 40
The substance of our Faith, and where∣vpon the same must rest.
1062, all. 1063. al, 1064. a 10.20.30.40.50
Of a speculatiue Faith, and of such as haue the same.
1075. b 10.20
Of the word of Faith, & what is meant thereby.
1062. a 10.20. & 501. a 40.50 & 857. b 30.40
Howe our Faith must be occupied, whē God frighteth vs with his threate∣ninges.
979. b 10
Noah by Faith sawe the floude sixe score yeares before it came.
1034. b 10.20
What we must doe if we will haue our faith vnuariable.
22. b 20
By Faith wee applie the benefite of Christes resurrection vnto our selues
28. b 10
All the good that God doeth vs ought to serue for the confirming of our Faith.
39. b 10
We must beholde that thing by Faith which is hidden from our eyes.
28. b 20
Of an outwarde Faith, which is but in shewe and appearance.
528. a 50
When we must thinke that wee haue a perfect and right Faith.
528. a 40
What constancie and stedfastnesse we must haue in our Faith.
531. a 10.20
What eating & drinking without Faith meanent.
559. a 20
Howe the Faith of true beleeuers is made autenticall.
532. a 10
Of falsifying our Faith in marriage:
Read Sermon 128. and finallie page 790. a 10
A warrant and confirmation of our Faith both in life and death.
40. b 10 20
In what cases wee shal bee alwaies wa∣uering, and our Faith shall haue no steddinesse.
318. a 30, &c.
Of the Faith which wee ought to haue in Gods worde, which consisteth of two pointes.
923. b 10
What is meant by this, that Faith was reckoned vnto Abraham for righte∣ousnesse.
857. b 50.60
What constancie of Faith wee must haue:
Reade the whole Page of 529.
A most notable triall and good proofe of our Faith.
184. a 50

Page [unnumbered]

The Faith of Gods seruantes is alwaies the better proued by heresies, &c.
528 a 10. & 529. a 30.40
A question whether Faith iustifieth, as Saint Paul saith.
30. a 10.20
Howe weake our Faith must bee at the first.
527. b 40
Howe warie we must be in the keeping of our Faith.
530. a 10.20
The foundation whereon the Papistes haue grounded their implied Faith.
130. b 10
Faithfull.
In what plight and taking the Faithfull are at this daie.
374. a 40.50.60 & 1168. b all. 1169. all. & 88. a 50.60
Reasons to withdrawe the faithfull frō ouer great carefulnesse.
209. b 20
Why the faithfull must not take leaue to liue euerie man after his owne liking.
186. b 50.60
Gods promise of mercie to the Faith∣full touching their children.
190. a 60. and 10.20.30
A generall rule for the Faithfull, if they purpose to leane vnto Gods promi∣ses.
373. b 10.20.30.40.50
Wherto the Faithfull haue an eye whē they haue examined them selues what they bee.
378. a 30.40
Howe the Faithfull must assure them∣selues in cases of dangers and assalts of enemies.
477. b all.
Oftentimes the Faithfull shall finde themselues abashed on the sudden, yea euen though there bee no great cause why, and what God warneth them of thereby.
86. a 60. & b 10
The difference of proceeding in at∣temptes betweene the Faithfull and the vnfaithfull.
74. a 50.60
The thing that putteth difference be∣tweene the true wisedome of the Faithfull, and the rashnesse of such as play the loose coltes, &c.
74. a 50
God will haue the Faithfull to inforce themselues, and howe.
54. b 20
Gods drift in laying temporal chastise∣mentes on the Faithfull.
50. a 60
Wherein the Faithfull ought to rest & reioyce.
1090. b 60. 1091. a 10
God is soone pacified with the faithful, when he is angrie.
975. b 50
At what point the Faithfull are in cases of daungers and distresse.
1007. a 60 b 20.30. 1008. all.
Howe the Faithful cease not to be bles∣sed of God, though the worlde see not Gods benefites so apparantly in them.
325. a all. & b 10
Of the principal good thinges where∣unto the Faith full should aspire.
982 a 50
Of some which say, that they attaine Faith, because God foresawe that they woulde be faithfull.
167. b 30
Howe the Faithfull must quicken them selues when they haue offended.
293. a 30.40.50
Howe the Faithfull ought to behaue themselues when God doeth punish them, &c.
143. b 10
God doeth punish the Faithfull often∣times for other causes than their sinnes.
949. a 30.40.50.60. and b 10 20.60
The Faithfull must aunswere Amen, as well to the curssinges as the bles∣singes of God.
487. a 50.60. and b 10
It is not enough for a Faithfull mā that he himselfe serue God, somewhat else is required.
507. b 40
Doctrine of comfort for the Faithfull their imperfections to fulfill Gods lawe notwithstanding.
941. a 60 & b 10. & 1660. all. & 1008. all
How the Faithfull are said to walke be∣fore God according to al his statuts.
905. b 40.50.60.906. all.
Why Moses termeth God Faithful▪ & what we haue to learne thereby.
318 b 30.40.319. a 10.20
The manifolde wayes whereby euen the Faithfull are depriued of Gods blessinges.
947. a 60. & b 10.20
Against such as vaunt themselues to be faithfull and yet conuict themselues of the contrarie.
111. a 40.11 70. a 20
The prayer of a faithfull man some∣times reiected.
103. b 10.20.30
Gods refusing of the Faithfull is not an vtter reiecting of their prayers, &c.
105. a 40
A consolation for the Faithfull oppres∣sed with enemies.
88. a 60. & b 10
God doeth neuer shake off his Faith∣full ones, when they call vpon him.
103. b 10
Faithfulnesse.
In what respectes there will bee no Faithfulnesse in vs.
94. a 20. Looke Vprightnesse.
Fall.
Of the fall of Adam from his Angelicall state.
992. b 30. &c.
Notable doctrine vppon these wordes, Least thou fall.
141. a 20.30.40. Looke Sinne.
Falling.
Wee haue in vs the seede of Falling: Read what is meant thereby,
141. a 20.30.40
Falshood.
What we are taught to auoide by this worde Falsehoode.
239. b 40. Looke Deceite and Wrong.
Familiar.
Howe God maketh himselfe Familiar vnto men, and by what meanes.
12••6 a all. Looke God and Presence.
Familiars.
Of workes with Familiars, by whome Sathans illusions are most horrible.
670. a 50.60
Familiaritie.
Why God woulde not haue Familiari∣tie betweene his people and the E∣gyptians.
651. b all. Looke Con∣uersation.
Famine.
The miserie of Famine, and a sore and heauie threatening of the same.
997 a 50.60. b 10.20.30. 998. a 30.40.50 60
Diuerse meanes, besides warre, where∣by Famine is threatened.
984. b 40.
Fansie.
Into what in conuenience they fall that serue God after their owne Fansie.
492. a 20. Looke Deuise Imaginati∣on and Inuention.
Fansies.
What a mingle mangle the Papistes haue made of the Scripture & their Fansies, and why they haue done so.
120. b 50.60
All such as in seruing of God doe fol∣lowe their owne Fansies condem∣ned.
908. b 10.20. Looke Deuises, and Inuentions.
Fare.
Howe our vnthankefulnesse will defile our good Fare.
517. a 50
Of the Fare of the rich and the poore, & howe both must bee according to the blessing that God hath giuen thē
511. a 10.20.30.60. & b 10
The wicked dealing of the worlde to maintaine their fine Fare noted.
512. a 10.20.30
Howe the poore should bethinke them selues in their hard and scant Fare.
511. b 10.30.60. Looke Eating and Drinking.
Fashions.
Of seruing God after the Fashions of men.
526. a & b al.
Of resembling diuerse heathenishe Fashions in religion, and the incon∣uenience thereof.
523. a 10.20.30.
Fast.
Christ did not Fast of compulsion but voluntarilie, and why?
390. b 10
Christ did Fast by way of miracle where by the way all superstitious faltes are taxed.
390. a 20.30
To what end Moses did Fast fortie daies and fortie nightes in ye mount.
389. b 50
The Papistes Lenton Fast an apish i∣mitation of the Iewish fast.
612. b 10.20.40.50. &c. 613. a 10
Of the fondnesse of the Lenton Fast

Page [unnumbered]

  • 389. b 50
Fastes.
Certaine Fastes commaunded in the Scriptures, and what they bee.
390. a 40.50
Fasting.
Wherunto our Fasting must tend.
390. a 50.60
To what ende the Fasting of our Lord Iesus Christ serued.
389. b 60
Of the miraculous Fasting of Moses, & why the same was.
414. a 10.20. and 9 19. b 30.40
Of the miraculous Fasting of Christ in the wildernesse, which the Papistes say they imitate. 612. b 40, and why he fasted,
ibidem, 50.
Of the feast of Fasting vsed among the Iewes.
612. a 10.20. and b 10.20.40 50
Fat.
What wee haue to note vppon these wordes, They became Fat, and as it were so brawned that they were rea∣die to burst with grease.
1125▪ a. 30.40 50.60. b al, &c.
The Iewes were saide to be Fat, ••ustie, & frollike in two respects.
1126. b 10.20. &c.
Father.
The meaning of these wordes, that we haue but one Father which is in hea∣uen.
213. b 50.60. & 129. a 50
God compared for his incredible loue, with a fleshlie Father.
40. b 20 & 129. a 50
God most louinglie beareth with vs as a Father, note how.
65. b 10.20
The meaning of these wordes, Honour thy Father and Mother.
212. b 10.20. &c.
Howe God will shewe himselfe a Fa∣ther to his people, euen in respect of this world.
466. a 20.30
For what cause God calleth himselfe our Father.
186. a 20
Howe God prouideth for vs all ye whole yeare like a Father or householder.
467. a 60. & b all.
Why Moses called God, the Father of the children of Israel.
1113. a all.
God is a Father vnto vs both in life & death.
86. b 20
Fathers.
That wee nowe adaies haue more than the Fathers had in ye time of the law, where note the doctrine inferred.
391. b 10.20. &c
An exhortation to Fathers to bring vp their children in the feare of God, & why.
267. a 50.60. & b 10. & 756. b all. & 757. a 10.20
A Complaint against Fathers in not bringing vp their children in Gods feare.
326. b 10.20
The duetie of Fathers declared by way of comparison with a iudge.
326. b 40.50.60
Of true Fathers which begette vs by the worde of God, and of the Fa∣thers to whome the Papistes sticke.
1130. b 10.20.30.40.50.60. & 1042. a 10.20
Of bastarde Fathers whome the Iewes followed, and are therefore blamed of Steuen.
1041. b 50.60. 1042. a 10 & 489. b 10.20
Two kindes of auncient Fathers, one sort to bee followed, the other not so in anie case.
1041. b all. 1042. b 10
The Sacraments which God deliuered ye Fathers vnder the law tended to the same ende that ours doe.
1055. a 20. &c. b 10.20
What Fathers the Iewes were com∣maunded not to followe.
489 10. & 1115. a al.
Notable doctrine vppon the wordes of Moses, where the Gods of the Fa∣thers are spoken of.
489. a and b all.
The knowledge which the Fathers had of God is not the cheese grounde that wee ought to stande vppon.
488. b 60
Two places of Ezechiel, (Walke not af∣ter the righteousnesse of your fore∣fathers, and worshippe yee the Gods of your Fathers) reconciled.
489. a 50.60. & b 10. &c.
Our prerogatiue greater than that of of the Fathers in the time of the lawe, howe and wherein.
556. all.
A lawe made that the Fathers shoulde not die for their childrens sinnes.
861. a 20.30
The verie cause why the ministers of Gods word are called Fathers.
883. a 20
In what sense it is saide that the Iewes called vppon the God of their Fa∣thers.
897. a all. & b 10.20.30
That such as liued in the worlde before Abraham Isaac, and Iacob, deserue not to bee accounted Fathers, and why.
897. a 20
The great difference betwixt vs & the Fathers in the time of the Law.
950. a 20. &c. & 465. b al.
Why it behoued God to bestow his be∣nefits more largelie on the Fathers that liued vnder the law, than on vs.
951. a 30.
How and by what meanes God dealt with the Fathers vnder the lawe to draw them to him.
959. b 50.60
The blasphemous Prouerbe of ye Iewes Our Fathers haue eatē sower grapes and our teeth are set on edge with it.
189. b 20
Against Fathers that haue no care of their house or familie.
775. b 30
Why God speaketh of purpose of the honouring of Fathers and mothers.
213. a 30.40. & 212. b 10.20
That the Apostles must be our fathers and that we must follow them.
897. a 20.30. & 489. a 50.60. & b 10
Vnto what paine and distres the holie Fathers were driuen.
279. b 10
Why children ought to honour their Fathers whatsoeuer father hee bee.
214. b 60. & 215. a 10
The verie cause why God commaun∣deth Fathers to teach their childrē.
129. a 40
The wicked trade of Fathers training vp of their children.
215. b 50.60
Whether God punisheth the sinnes of the Fathers on their children.
189. b 10.20.30. &c. & 190. all, & 861. b 10.20.30
How the land of Chanaan was promi∣sed to the Fathers, which neuer had possession thereof.
10. a 10.20.30
To what ende the Fathers in olde time had sacrifices.
20. a 10
Fatherhoode.
The fatherhoode of the Papistes, and to whome we must referre our Fa∣therhoode.
489. b 30
Fatherlesse.
Who be poore, destressed, Fatherles, & to be succoured.
450. a 30
Notable doctrine vppon these wordes, God doeth right to the Fatherlesse.
448. b 20.30, &c.
God setteth his armes or badge vppon the Fatherlesse.
449. a 40.50.60
Lawes for releefe of the Fatherlesse, with the fruites of the earth.
865. a 40.50.60
That the Fatherlesse are to bee pitied, and supported, & not to be iniuried:
Read page 86••. all.
A curse vppon such as wrest the right of the Fatherlesse, and why.
931. b 30 40.50.60
Fault.
Why a man, being tolde of his Fault when he hath done amisse, thinketh not he hath done euill.
343. a 40.50
What wee ought to doe to such as of∣fend vs, when their Fault is not ma∣nifest and open, and contrariwise.
700. a 10.20
Howe wee must bethinke our selues, when wee perceiue anie Fault in our selues.
240. b 50.60. Looke Offence and Sinne.
Faultes.
That wee like not to haue our for∣mer

Page [unnumbered]

Faultes laide in our dish.
443. b 30.40.50
Howe necessarie it is that wee shoulde haue all the Faults of our whole life laid afore vs and why?
408. a all.
What we must doe, if we will bee good Iudges to condemne other mens Faults.
340. b 20
Of cloking our Faultes, a common thing vsed among men.
229. b 60. & 381. b 10.20.30
Of blasing abroad the Faults of such as haue offended:
Read the place 238. a 20
Why the meane way of correcting mēs Faultes will neuer be kept.
237. b 40
Touching our Faultes, which wee iudge to bee no faultes, because wee cannot discerne them, and how God iudgeth of them: Looke vppon the example of Moses.
1236. b all. 1237. a 10
Against such as be captious in finding Faultes.
239. b 50.60. and 240. a 10.20.30
God maie well pardon our Faultes, but yet in the meane while not cease to subdue vs, vntil he see that our vices are corrected.
99. a 40
The Papistes doctrine, that God par∣doneth our Faultes, and reteineth ye punishment still.
99. a 40
That we ought alwaies to bethinke our selues of our Faultes, and the man∣ner howe.
382. a 10.20.30. & 521. b 30.40. &c.
Vntill when men will neuer come to confesse their Faultes.
379. b 40.50.60
The Faultes committed against God are heinouser than the wrongs done against men:
Read that place 342. b 20.30. &c. the cause is expressed, page 343. a 10
The trade and manners of men when they are touched for their Faultes or offences.
143. a 30
What Faultes or offences are reuealed to men to bee punished, and what faults he reserueth to his owne ven∣geance.
633. a al.
Faultes cannot bee punished among men vnles they come to knowledge.
633. a 10
Against such as woulde not haue the Faultes committed against the first table punished.
634. b 50.60
That all Faultes are willing, and what is meant by the word willing.
685. b 40
Of Faultes vnknowen and manifest, & howe the offenders are to be hand∣led in both.
700. a 20.30.40
In cases of lawe Faultes must be regar∣ded as they be indeed: Read yt place.
708. a 10. Looke Offences and Sins.
Fauour.
What we must doe and not doe to find the Fauour of God.
803. a 30. & b 30. & 448. a 10
The Moabites went about to winne Gods Fauour with monic.
803. a 40.50
That we must take heede of turning Gods Fauour into a curse, and how the same is doone.
811. a 50.60
The Fauour that God hath shewed vs aboue others.
146. b 10.20.30
Howe wee ought to bee affected vnto God, the more Fauour that he shew∣eth vs.
178. a 60. & b 10
Two pointes to be noted why God re∣ceiueth vs into Fauour.
483. b 50
God ceased not to go through with his Fauour towardes the Iewes, till hee had performed the promise that he made to their Fathers.
169. b 10.20
If euer anie man obteined Fauour in Gods sight, it was Moses, and why.
105. b 30
What we haue to learne, when God taketh vs into F••uour againe, after we haue offended him.
431. b 10
What we haue to doe, when God shew∣eth vs Fauour aboue others.
498. b 50.60
A viewe of Gods Fauour extended to our bodies, our soules, our Cattell, & whatsoeuer we possesse.
326. a all.
Of the Fauour of God shewed in the scriptures, and who they bee that profite but litle by the doctrine of the same.
1024. a all.
What these wordes, (Nepthalin shall haue his fill of Gods Fauour) doe meane.
1226. al.
To what end God giueth vs the tast of his Fauour.
347. b 20.30. & 294. a 10.20
Gods Fauour likened to the fountaine, & his blessing to the conduite Pipe.
1226. b 50.60. 1227. a 10
What wee must doe if wee will prosper through Gods Fauour.
627. a 50. Looke Grace, Goodnesse and Loue.
Fauourable.
To what ende Gods shewing of him∣selfe Fauourable vnto vs doth serue.
465. a 40. Looke Mercifull.
Feare.
It is not possible for vs to Feare God vnlesse we loue him.
435. a 10.20. & 358. a 40
Men cannot discharge their duetie to∣wards their neighbours, if they bee not leade by the Feare of God.
212. b 10
Howe farre the Feare of Princes and Magistrates ought to extende.
214. a 50.60
Of Feare of enemies:
Reade at large Page 712. b 40.50.60. and 713 all, and the meane to ouercome it, 714. b 60
The Feare that Achaz had of the kings of Syria and Israel his enemies.
713. b 60. 714. a 10.20
To Feare God, and not to forget him, are two inseparable groundes.
284. a 40.50. &c.
What consequentes the Feare of God bringeth with it.
285. a 10.20
Howe from Feare submission to God doth proceede.
284. a 60
Of the Feare of God, which keepeth vs in due obedience.
651. a 30.40
Ieremies wordes, that we shoulde not bee in Feare of the signes of heauen explaned.
669. a 10.20.30.40. and 668. b 10
Howe and in what sort God will haue vs to fight against al Feare.
87. b 50.60
Why it is good reason, and of our de∣seruing, that God shoulde chastice vs, by making vs to stande in Feare of men: and other vnreasonable cre∣atures.
478. a 10.20.30.40.50.60. & b all.
Howe and in what sorte manie men thinke they Feare God wel.
128. b 10 20
Of profiting in the Feare of God, and what this worde Feare importeth
128. b 10. & 1131. b 10
With what kinde of Feare wee must feare God.
434. b 40.50. and 186. a 20
The cause why God vpbraided the Iewes that they did neither loue him nor Feare him
185. b 40.50
Wee be vtterlie vnexcusable if wee doe not Feare God.
186. a 10.20
Wee bee well fensed, when God giueth vs men to guide vs in his Feare.
145. a 10
That the reuerence which wee must doe to God, must proceede from Feare.
266. b 20
God warneth vs generallie to walke in Feare, and why?
174. b 20.30
A most pithie speech to strike Feare & terrour into vs towardes God.
191. a 30.40.50.60. & b 10
By what Feare and terrour we must be first subdued before we can cōceiue Gods goodnesse. 446. b 30. and howe the same feare must bee tempered.
ibidem 40
Of tvvo thinges which ought to teach vs to Feare God.
458. a 30.40
How God will cast our dread and our

Page [unnumbered]

Feare vpon our enimies.
476. b all, & 477. a & b all.
Why brute beastes stand in Feare of them, vpon whome God hath prin∣ted his marke.
478. b 40.50
A proofe of Gods promise that hee would cast a Feare vpon his peoples enemies.
478. b 20.30.479. a 10.20
The Feare of God is no secret or idle thing, and how it sheweth it self.
266. b 50.60
Wherein men shew that they are void of Gods Feare.
267. a 20
What blessings will follow vs if wee Feare God.
325. b 50.60
To be in Feare of nothing is no vertue: Read that place.
335. b 20
Three reasons why the Israelites are exhorted not to stande in Feare of their enimies.
334. b 30.40
The meaning of the wordes, that God did Feare the prouocation of the e∣nimies.
1144. a 30.40.50.60. b all. 1145. all.
Of a trembling Feare threatened to the despisers of God; and what a sore and restles plague it is.
1005. a all. b 50.60.1010. all.
Of preuenting Gods iudgements by a willing Feare.
1010. b 20.30. & 1011 a 30
That Feare is a good preparatiue which leadeth vs to the seruing of God: as for example.
962. b 30.40
None can discharge his duetie in go∣uerning a people, vnlesse hee Feare God.
15. b 50.60
All vertues in man without Gods Feare do turne to euill.
15. b 50
The woorst temptations that can be to hinder the performance of our due∣tie springeth from Feare.
20. a 10.50
What woulde make vs forget all Feare that hindereth vs in Gods affaires.
74. b 40
In what respect we do wrong vnto God through Feare.
74. b 20
S. Pauls meaning in warning vs to work our saluation with Feare & trem∣bling.
75. a 40.50
A kind of Feare that is an exercise of our faith.
335. b 50
Of slauish Feare which is inforced.
358 a 40, Looke Terror.
Fearefull.
The cause why men be so Fearefull to do the things which belong to their office.
1076. b 50.60
Wee be Fearefull of nature; Looke to the doctrine there recorded.
26. b 40.50.60. & 71. a 30.40
Wee must not be Fearefull where God will haue vs to be stout. This con∣cerneth doctrine, & false prophets.
684. b all.
Two causes why the Fearefull were thought vnworthie to be in the host of God.
720. a 10.40.50
Fearefulnesse.
Fearefulnes is a signe that wee haue no trust in God.
720. a 10.20
Fearefulnes doeth commonly hinder men in doing their duitie.
331. a 40 50.60. & b 10. &c. page 20. a 20 40
From what spring Fearefulnes doeth issue.
335. a 10
How we ought to quicken our selues a∣gainst Fearefulnes.
335. a 30.40
How farre foorth God is contented to beare with our Fearefulnes, though it be euil.
335. b 10
Two places [concerning Fearefulnes] reconciled; namely, God wil destroy all the enimies whome thou fearest: and, Thou shalt not bee afraide of them.
334. b 50.60. & 335. a all.
An admonition to fight against fonde Fearefulnes, and to what ende?
27. a 10
It is not possible for vs to come thither as God calleth vs, if we ouercome not Fearefulnes.
27. a 10
Feast.
What was to be done at euerie Feast or solemnitie held among the Iewes
1080. b 50
Of the Feast of all spirites, & the feast of all soules.
495. a 20
Of the Feast of affliction vsed among the Iewes.
612. a 10.20
Of the Feast of Passeouer, and whereof it was a memoriall.
597. a 20.30.50.60 & b all. Sermon 197 all.
Of the Feast of Pentecost, & the Iewish obseruing of the same.
Read all the 99 sermon, beginning at page 608. a 10
Of the Feast of trumpets.
612. a 10. and 613. b all.
Of the Feast of Tabernacles, and the obseruing thereof, with the rites and doctrines therupon depending:
read sermon 100 beginning at page 614. a 60. & 597. a 40
Feastes.
The solemne Feastes of the Heathen, and what solemne feastes are nowe superstitiously vsed.
495. a 10.20
The three Feastes that God ordeined among the Iewes.
597. a 20
Of the holie Feasts that the Iewes were wont to make at their sacrifices.
500 a 10.20
To bring in Feastes after the manner of the Iewes, is but a hiding or ouer∣shadowing of Iesus Christ.
598. b 50
To what ende the Iewish Feasts serued
608. a 50.60
Feasting.
The cause why God ordeined the ce∣remonie of solemne Feasting among the Iewes.
507. a 40
Feete.
Of casting our selues downe at Gods Feete to heare his wordes.
1190. all. 1191. a 10.20.30.40. & 1192. a 30.40
Felicitie.
Of worldly Felicitie, and what hinde∣reth vs from enioying eternall Feli∣citie.
951, a 40
The full perfection of all Felicitie, that wee can haue in this life, what it is.
108. b 30. Looke Blessednes, & Hap∣pinesse.
Fellonie.
In what cases wee bee condemned of Fellonie before God, though excu∣sable and blameles before the world.
769. b 20.30
Fellowship.
That there is a common Fellowship a∣mong all men, and howe it must bee maintained.
223. a 50.60. Looke Friendship.
Fier.
A contrarietie noted in these wordes, that wee should come boldlie to our God, and that he should be a consu∣ming Fier.
152. a 50
To what end Gods vsing of the simili∣tude of Fier doth tend.
152. a 10
Of Gods appearing to the Iewes in the middest of Fier.
161. b 40.50.60
The meaning of Moses by these words, The voice sounded from the midst of the Fier that was seene on the mountaine.
165. a 20
To what intent the flames of Fier ap∣peared at the giuing of the law.
251. a 10.20
The Fier that shone to the Iewes by night a token of Gods presence.
41. a 60
The power of God compared to a con∣suming Fier. Read how.
374. b 40 50.60. &c.
Why God gaue the Iewes the light of Fier by night.
41. a 40. b 50
The Iewes forbidden to make their children passe through Fier: which may be taken two wayes.
667. b 60. &c. 668. a 10
That wee haue no neede of the visible piller of Fier now adayes.
42. a 10
Why God willed that no strange Fier shoulde bee brought vnto his altar.
502. b 50.60
How and in what cases God is said to be a consuming Fier.
1139. b 30.40 50.60.1140. a 10.20
What the cloud and the Fier were to the ancient fathers.
41. b 10
Why Moses doth terme the lawe a law of Fier.
1188. a 30.40
God is knowen to be a consuming Fier two wayes.
375. a 30.40
How God is a consuming Fier to de∣uoure

Page [unnumbered]

our enimies.
375. b 20
Fight.
We be sure of victorie if we Fight well.
38. a 40.50.60
The enimies with whome wee are to Fight described.
38. b 10. & a 30
God doeth Fight for vs conditionally, and how.
42. b 10. & a 60
The faithlesse do Fight against God, & how.
44. b 10
Notable doctrine vpon these wordes, Go not vp, ne Fight not.
54. a 20. & b 10
What it is to Fight against God, & not against creatures.
64. b 10
Fighting.
Al our Fighting commeth of the meere grace of the holie Ghost.
38. b 20. Looke Warre.
Figure.
Against such as say that the people of old time, to wit, the Iewes, had no more but a certaine Figure of ye spi∣rituall good things, which are giuen vs presently in these dayes.
465. b 10.20
An heresie that the old testament is no∣thing else but a Figure.
465. b 10.20
Of what things the sanctuarie and the seruice of the Leuites was a Figure.
426. a 40.50.60
The Figure of the lawe written in two stones and what it shewed.
421. b 30. & 422. a 50.60. &c.
Figures.
The meaning of the Figures, which the fathers had vnder the lawe.
907 b 40.50.60. & 908 a 10
Figures doe not alwayes represent the full trueth; Read the place.
404. a 30.40
In what respectes the Figures of the lawe belong to vs at this day.
429. a 30
The Figures of the law had a spirituall trueth whereto they may bee refer∣red.
502. a 40.50
The true vse of the Figures of the lawe peruerted by the Papistes.
504. a 60 & b all. & 505. a 10
The Iewes diligenter in executing their Figures and shadowes, than we that haue the substance of them.
607 a 50.60. & b 10
Filching.
Of priuie Filching, and that it is worse than open theft.
833. a 60. & b all. 834. a all. Looke Robberie & Theft.
Fill.
Two points noteworthie inferred vpon these words, They shall haue their Fill.
469. a 30.40.50.60. & b 10.20. &c.
When and at what time wee shall haue our Fill of all things.
469. b 50.60
Doctrine for vs to mark, although God giue vs not our Fill.
469. b 10.20
Vntill what time wee shall neuer haue our Fill of Gods goodnes.
469. b 40 Looke Abundance & Plentie.
Filthinesse.
The spirituall Filthinesse dwelling in vs vttereth it selfe euen in the bodie
907. b 60. Looke Defilements & vn∣cleannesle.
Finde.
Howe God did Find the Iewes in the wildernes, in what perplexed case, & how he findeth vs also in no lesse mi∣serie.
1118. b all. 1119. all.
Fine.
What faults are dispensable with a Fine and what not.
708. a 10.20. Looke Punishment.
First borne.
Whereof the offering vp of the First-borne things sprang.
695. a 40. & why 50.60
How the substance of the lawe of offe∣ring the First borne to God pertei∣neth to vs.
595. b 50.60. & 596. a 10 20.30
The Iewes were bound by law to offer the First borne of their cattel to God 506. a 40.50.60. and the reason why.
ibidem b 10
Of the prerogatiue of the First borne, (meaning our children)
751. b 50.60 & 752. a all.
The indirect dealing of men noted in offering their First borne things to God.
595. b 30.40
In what case the First borne may be dis∣possessed of his birthright: as for ex∣ample.
752. b 40.50.60
First frutes.
Of a solemne protestation made by mē in their First frutes.
564. b 50.60.565 a 10. & 895. b 10. &c.
The verie meaning that was intended in all the First frutes of old time.
517. a 20.30.40.50
The meaning of these words, I haue not eaten of the First frutes in the anguish of my heart.
906. b 50.60
In what respects wee do offer vnto God our First frutes.
899. b 50.60
Why God commandeth men to offer vp their First frutes vnto him.
564. b 50
What be the First frutes that God re∣quireth of vs.
571. b 20.30
The Iewes gelded the First frutes that they were to pay.
571. b 10
The Iewes were commaunded to offer their First frutes vnto the priestes, & why.
892. b ••0
The lawe of the First frutes, and the end why it was made.
892. a 10. &c. & why they were brought into the temple, ibidem. a 30. & 893. b 20.30.40
Why the Iewes were commaunded to offer their First frutes in the Sanctu∣arie.
894 a 60
The First frutes serued to make all the frutes of the yeare pure and cleane.
892. b 20
First frutes were commanded to be of∣fered euery yeare, & what we learne thereby.
892. b 40 50.60.893. a 10
Of what thing we are put in minde by the lawe of the First frutes.
892. a 40 50.60. Looke Tythes.
Flesh.
Leaue giuen by God to his people to eate flesh throughout the lande of Chanaan, and what Flesh is excep∣ted.
510. a 10. b 50. & 514. b 50
Of the Popes forbidding to eate flesh on such and such dayes.
510. b 20 30.40
How the Israelites lusted after Flesh in the wildernes, and sawce withall.
410 b 10.20. &c.
Why when we lust after any thing, our Flesh should not ouer master vs.
411 a 10
All vnrulinesse of the Flesh is sinne, & a remedie against the frailtie thereof. 227. b 50.60. and how the same shall not bee imputed vnto vs for sinne.
228. a 10
They that are in the Flesh cannot please God, applyed vnto marryed folke, euen by a Pope.
228, b 50.60
A notable point vppon these wordes, What is all Flesh?
257. b 10.20.30
Touching lustes, and specially that of ye Flesh: and how it must be bridled.
747. b 50.60. and 748. a 10. & 616. b 50
Of forbearing to eate Flesh on frid••ies & other daies.
560. a 10.20
Floud.
Noah by faith saw the Floud sixe score yeres before it came.
1034. b 10.20
Followe.
What fathers we ought to followe, and what fathers to forsake.
1041. b 50.60 1042. a 10. b 30
What wee shall do one day, if wee fol∣low Gods worde.
288 b 50.60
Following.
It is best Following those to whom God hath giuen the grace to shew vs the right way.
31. b 50
What is a flat Following of the gods of the Painims.
287. b 50
What we must do to the ende wee may not be helde backe from Following God.
27. a 10. and 30. a, and b 10. and 47. b 10.20
In Following of men we must needes runne astray, and why?
47. b 10.20
Of Following God with companie.
47. b 20.30.40
The cause why men are rechlesse and slouthfull in Following God.
27. b 40
Of Following the theefe that had pre∣eminence

Page [unnumbered]

to go before vs into hea∣uen.
29. a 40.50.60
Food.
The Foode of Angels not comparable to the Food that we haue at this day by Christes meanes.
1020. b 30. Looke Meat.
Fooles.
The prouerbe that Fooles are neuer wise till they bee wel beaten applied to the Iewes, & how.
60. a 60. & b 40
We cannot be wise before God, till we be become Fooles in our selues, and when that is.
120. b 30
The Iewes were taught after the maner of Fooles, & how.
57. a 40
Foolishnes.
How Gods Foolishnes is wiser than all the wisedome of the worlde.
1107. b 30.40
Foot.
The meaning of Moses by these words, Their Foote shall slip.
1157. b 50.60. 1158 a all. Looke Feet.
Forbearance.
Gods Forbearance set foorth in the number and terme of yeres.
1137. b 50.60. & 1074 b 50.60
Gods Forbearance to afflict vs may not be an occasion to vs to fal asleep and to thinke wee be at peace with him.
1070. a 10
What we ought to iudge of Gods For∣bearance in not punishing the wic∣ked.
975. b 50.60.976. a 10.20
That Gods Forbearance of vs is no quittance of vs: Read most notable points.
728. b all. 729. a all. Looke Longsuffering.
For euer.
The word For euer taken in scripture for a time definite & limited.
591. b 40
Forget.
Notable doctrine vpon these wordes, Take good heed that thou Forget not the Lord God, when thou art ful
279. b 30.40.50.60. & 282. b 10
Reasons most effectuall teaching vs that wee ought not to Forget God.
281. a 30.40.50
A remedie that wee may not Forget God in his giftes.
282. b 50.60. & 283. a 10
To Forget, after we haue once knowen him, is the welspring of all mischiefe
284. a 30. & 361. a 30.40.50.60. & b 10 20. & 125. a 60
To feare God, and not to Forget him, are two inseparable groundes.
284. a 50
How euen such men as were halfe An∣gels in this world did Forget God in the time of their ease.
362. a 10.20.30.40
That wee ought not to Forget our sins but to remember them.
381. b all. & 382. a all. & b 10.20
The meaning of these words, My daugh¦ter Forget thine owne people, & thy fathers house, and thy husband will take pleasure in thee.
495. b 30.40
In what wretched taking wee bee when God doth Forget vs. 1134. b 50. and why he forgetteth vs.
122. b 40
The Iewes did Forget the law, the ma∣nifold meanes that God gaue for the memorie thereof notwithstanding.
1247. a 20.30
Forgetfulnes.
Touching the Forgetfulnes of Gods benefites▪
Read memorable doctrine in the 181. sermon, & in page 1126. b all. Looke vnthankfulnes.
Forgiue.
How we must be affected, if God For∣giue vs any fall or offence.
414. a 40 50.60
God will Forgiue vs all our sinnes, if he finde vs repentant for the same.
405. b 20
What kind of men they be, whom God sweareth he will not Forgiue
1036. all. 1037. a 10.20.30.40
The manner how God did Forgiue the Iewes their offences; is shewed by way of comparison.
432. a & b 60
Forgiuenesse.
Where we must begin if we will obteine forgiuenesse of our sinnes at Gods hands.
157. b 10. & 1037. a 30
Wherefore the promises of the Forgiue¦nesse of sinnes are giuen vs.
298. b 30.40
What we haue to vnderstand when the scripture speaketh of Gods mercie & of the Forgiuenes of our sinnes.
431. b 10.20
What we must doe when wee resort to God to craue Forgiuenes of our sins.
415. a 40.50
In asking Forgiuenes for our sinnes of God, if wee would haue him mooued to shew vs mercie, what we must do.
1051. b 20.30
Foreknowledge.
Of the election of God, & whether it be grounded vpon his Foreknowledge.
420. a all.
Certeine reproued that referre our ele∣ction to Gods Foreknowledge, and that he knew wee should haue some good disposition in vs.
314. b 40.50 Looke Election.
Fornication.
Of spirituall Fornication, whereby wee separate our selues from Christ our husband.
841. a 30.40.50
Of Fornication, and specially in a maid betrothed: Read sermon. 128. & 129 pages.
790. a 20. & 793. a 10. & b 30
Of Fornication cōmitted with a mans daughter betrothed:
Read sermons 128. & a 129. & page 793. a 10. & b 30
Foresight.
The Foresight of God is not the cause that men doe either good or euill.
1085. b 60
Forslowe.
A question concerning this saying of Moses, that God wil not Forslowe to pay them to their faces that hate him, when it seemeth to happen o∣therwise.
319. b 60. & 320. a 10.20.30. Looke Delay, & Punish.
Forsweare.
How a man doeth Forsweare himselfe: Read the place.
194. b 50
Forswearing.
Why men take more libertie in For∣swearing than in any other misdoo∣ings.
703. b 60.704. a 10. &c.
The cause why there is such libertie of Forswearing nowadayes.
635. b 30 Looke Othes.
Foretell.
Whether it be possible for men to For∣tell of things to come.
669. b 40.50.60. Looke Prophesie & Prophets.
Fortune.
The world is not ruled by Fortune.
63 a 50. & 71. a 10. & 635. a 60
All things referrable to Gods proui∣dence & not to Fortune.
690. a 60
Fountaines.
Why the Hebrewes call Fountaines, eyes.
1233. a 40
Freedome.
Of Freedome, and what the heathen said of the same.
592. a 20.30
Of the notable Freedome which Iesus Christ hath wrought for vs.
605. b all. 606. a 10. and 612. b 30. Looke Li∣bertie.
Freends.
Against excessiue moorning for the death of our Freends.
553. a & b all.
Freendles.
Notable doctrine that wee must doe no wrong to those that be Freendles, & who they be.
449. a all. & b all.
Freendship.
A maintenance of Freendship com∣monly vsed now adayes.
407. b 10 237. b 50
Gods intent manifest, in seeking to keepe vs in good Freendship one with another.
236. a 40
Whereunto the Freendship that is be∣tweene man & man must be alwaies referred.
540. a 60. & b 10
Sute in law & Freendship are two things that can hardly be ioyned together.
696. a 40.50
Freendships.
From whence al the Freendships in the world do proceede.
540. a 50
Frenchmen.

Page [unnumbered]

The Frenchmen noted for curiositie, and costlinesse in apparell, from the which they are not reclaimable.
774 b 40
The Frenchmen banished from the in∣heritance of God, & how.
1191. b 50
Freewill.
The doctrine of Freewill supposed to be vpholden by Moses, & that of pur∣pose, as the Papists say.
1175. a 50.60. b 10
How trecherously the Papistes deale with God in al their doctrine of Free will.
1053. all. 1054. all.
Wee sinne not otherwise than of our own Freewill.
1016. b 40.50
A certeine place seeming to maintaine Freewill resolued.
442. a 10.20.30 40. &c.
Freewill to doe good vtterly denied to the nature of man.
1053. all. 1054. a 10
We must not deceiue our selues, in thin king that we haue Freewil to do this or that: Read how.
377. a 20.30. & page 38. b 10
The Papists imagine that they can fur∣ther themselues to repentance by their owne Freewill.
58. a 60 & b 10
One of the common obiections, that is now made for the maintenance of Freewill.
76. b 10
The meanes whereby the Papistes set vp their owne Free will.
88. a 20
A checke giuen to the Papistes & their Freewill. 12. a 10 & how the Papistes magnifie the same.
368. a 20.30
The rage of the Papistes against a man that saith we haue no Freewill to do good, &c.
543. b 30
Freewill maintained to the destroying of Gods election.
545. b 60
Of an inuincible argument (as the Pa∣pistes thinke) whereby they prooue their Freewill.
938. b 10
Whereupon Freewill is grounded: read page
959. b 10
Free will offerings.
Gods law of Freewill offerings tended to a double ende.
609. b 40.50. & a 30.40.50
Of the Freewil offerings that we Chri∣stians ought to present God withall.
630. a all. & b 10. Looke Offerings & Sacrifices.
Frier.
Of a Frier stirred vp by God out of a cloyster or cell, from whence the go∣spell spread farre and wide.
454. a 30
Friers.
Friers of sundrie sutes and sorts in the Popedome.
1208. a 40
The vowe of pouertie vndertaken of Friers being a vowe vnperformable.
829. b 50.60.830 a 10
Froward.
The meaning of these words, With the Froward I will be Froward, and whe∣ther God can be frowarde.
444. a 10 &c. 40.50
Frowardnes.
We as well as the Iewes are inclined to Frowardnes. Read the place.
281. a 20.30. & 278. b 10
The desperate Frowardnes of the Iewes noted.
382. b 40.50.60. & 383. a 10.20 30.40.50.60. & b all.
What Frowardnes there is in all men by reason of originall sinne.
434. a 20 30.40
Of wilfull Frowardnes to withstande God, and driuing back his grace.
45 a 40.50
Frute.
Of Gods blessing of vs in the Frute of the earth.
953. a 40.50.60. b 10
What wee must do, that wee may bring God good Frute.
619. b 30
Frutes.
What kinde of Frutes wee bring foorth notwithstanding the gospel is amōg vs.
119. a 30
What Frutes wee ought to offer vnto God, whereof hee maketh most ac∣count.
619. b 10.20
Of the Frutes of Sodome & Gomor, which the Israelites are said to bring foorth.
1153. all. & 1154. b 30.40
The Frutes of Sodome & Gomor com∣pared to the gall of an aspe, &c.
1154 b 30.40
Frute trees.
What wee haue to note vpon the lawe ordeined that in time of warre men should not hewe downe the Frute trees.
733. b 10.20.735. b 20
Why the Iewes were forbidden to cut downe Frute trees when they went to warre.
733. a 10.20.30.60
A fault noted, which is thought coun∣teruailable with the cutting down of Frute trees.
735. a 30.40
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