The sermons of M. Iohn Caluin vpon the fifth booke of Moses called Deuteronomie faithfully gathered word for word as he preached them in open pulpet; together with a preface of the ministers of the Church of Geneua, and an admonishment made by the deacons there. Also there are annexed two profitable tables, the one containing the chiefe matters; the other the places of Scripture herein alledged. Translated out of French by Arthur Golding.

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Title
The sermons of M. Iohn Caluin vpon the fifth booke of Moses called Deuteronomie faithfully gathered word for word as he preached them in open pulpet; together with a preface of the ministers of the Church of Geneua, and an admonishment made by the deacons there. Also there are annexed two profitable tables, the one containing the chiefe matters; the other the places of Scripture herein alledged. Translated out of French by Arthur Golding.
Author
Calvin, Jean, 1509-1564.
Publication
At London :: Printed by Henry Middleton for George Bishop,
Anno Domini 1583.
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Subject terms
Bible. -- O.T. -- Deuteronomy -- Sermons.
Cite this Item
"The sermons of M. Iohn Caluin vpon the fifth booke of Moses called Deuteronomie faithfully gathered word for word as he preached them in open pulpet; together with a preface of the ministers of the Church of Geneua, and an admonishment made by the deacons there. Also there are annexed two profitable tables, the one containing the chiefe matters; the other the places of Scripture herein alledged. Translated out of French by Arthur Golding." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A17698.0001.001. University of Michigan Library Digital Collections. Accessed May 14, 2024.

Pages

Sabboth.
The ceremony alone of the Sabboth is

Page [unnumbered]

to no purpose.
20. a 40
Of what things the Sabboth vnder the law putteth men in minde.
200. a 20.30.204. b 10.20
Howe the spirituall rest and Sabboth is kept.
339. b 10.20.203. b 10.20
Wee ought to bee greatlie inflamed to the spirituall keeping of Gods Sab∣both, and why.
20. b 50
Till what time wee shall neuer attaine fully to the keeping of Gods spiritu∣all Sabboth.
203. b 10
How the faithful ought to keepe a con∣tinuall Sabboth all their life long.
203. a 20
We haue not the figure or shadowe of the Sabboth day.
204. b 50.202. a 50
To what end or intent the Sabboth day was ordeined.
203. b 50.200. b 10.208. b 50.60.573. b 10 204. a 10.203. b 50.208. a 60
What is the first entrance to keepe the Sabboth day as wee ought.
201. b 10
A supposed speech of God to the Iewes touching the Sabboth dayes seruice.
206. b 40.50.60. & 207. a 10
Other solemnities besides the Sabboth day vnder the law.
206. b 30
What wee haue to marke and consider when God commādeth vs to keepe the Sabboth day.
20. b 40.205. a 10
The Iewes Sabboth day was the Satur∣day, and why ours is the Sunday.
205. a 10
We are exhorted to retaine stil the out∣warde order of the Sabboth day, though it were but figuratiue.
205. b 20
The cause why the ceremonie of the Sabboth day was so streitly looked vnto vnder the lawe.
202. a 30.40.50
He that despiseth ye Sabboth day, hath thrust (as much as in him lieth,) the whole seruice of God vnder foote.
20. a 30
Why we be not giuen so much to serue God on worke dayes on the Sab∣both day.
204. b 10
The traffikers among the Iewes enioy∣ned to keepe ye Sabboth day, though they were not sanctified.
210. b 60. and 211. a 10.20.30
The Sabboth day extēded to the whole seruice of God.
20. a 20.60
Why God setteth his owne example of keeping the Sabboth day before vs.
203. a 10.
How the Sabboth day is sanctified and prophaned, read page 200. the whole Sermon ouer.
Of what things the Sabboth, or day of rest was a figure.
200. a 10. 201. a 10.207. b 30.40 206. a 30
Why Christians ought not to go to law on the Sabboth day.
575. a 10
Of what thing the Sabboth day giuen to the Iewes was a signe.
207. b 30.40
The right order and vse of the Sabboth day summarily recorded: reade the place.
204. b 40.50
Common abuses of the Lordes day or Sabboth day too too true.
204. a 20. 30.40.50. Looke Rest of God and man.
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